Mick Jagger Tells the Story Behind ‘Gimme Shelter’ and Merry Clayton’s Haunting Background Vocals

In the fall of 1969 the Rolling Stones were in a Los Ange­les record­ing stu­dio, putting the final touch­es on their album Let it Bleed. It was a tumul­tuous time for the Stones. They had been strug­gling with the album for the bet­ter part of a year as they dealt with the per­son­al dis­in­te­gra­tion of their founder and mul­ti-instru­men­tal­ist Bri­an Jones, whose drug addic­tion and per­son­al­i­ty prob­lems had reached a crit­i­cal stage. Jones was fired from the band in June of that year. He died less than a month lat­er. And although the Stones could­n’t have known it at the time, the year would end on anoth­er cat­a­stroph­ic note, as vio­lence broke out at the noto­ri­ous Alta­mont Free Con­cert just a day after Let it Bleed was released.

It was also a grim time around the world. The assas­si­na­tions of Mar­tin Luther King and Robert F. Kennedy, the Tet Offen­sive, the bru­tal sup­pres­sion of the Prague Spring–all of these were recent mem­o­ries. Not sur­pris­ing­ly, Let it Bleed was not the most cheer­ful of albums. As Stephen Davis writes in his book Old Gods Almost Dead: The 40-Year Odyssey of the Rolling Stones, “No rock record, before or since, has ever so com­plete­ly cap­tured the sense of pal­pa­ble dread that hung over its era.”

And no song on Let it Bleed artic­u­lates this dread with greater force than the apoc­a­lyp­tic “Gimme Shel­ter,” in which Mick Jag­ger sings of a fire “sweepin’ our very street today,” like a “Mad bull lost his way.”

Rape, mur­der!
It’s just a shot away
It’s just a shot away

In an inter­view last Novem­ber with Melis­sa Block for the NPR pro­gram All Things Con­sid­ered, Jag­ger talked about those lyrics, and the mak­ing of the song:

One of the most strik­ing moments in the inter­view is when Jag­ger describes the cir­cum­stances sur­round­ing soul singer Mer­ry Clay­ton’s pow­er­ful back­ground vocals. “When we got to Los Ange­les and we were mix­ing it, we thought, ‘Well, it’d be great to have a woman come and do the rape/murder verse,’ or cho­rus or what­ev­er you want to call it,” said Jag­ger. “We ran­dom­ly phoned up this poor lady in the mid­dle of the night, and she arrived in her curlers and pro­ceed­ed to do that in one or two takes, which is pret­ty amaz­ing. She came in and knocked off this rather odd lyric. It’s not the sort of lyric you give anyone–‘Rape, murder/It’s just a shot away’–but she real­ly got into it, as you can hear on the record.”

The daugh­ter of a Bap­tist min­is­ter, Mer­ry Clay­ton grew up singing in her father’s church in New Orleans. She made her pro­fes­sion­al debut at age 14, record­ing a duet with Bob­by Darin. She went on to work with The Supremes, Elvis Pres­ley and many oth­ers, and was a mem­ber of Ray Charles’s group of back­ing singers, The Raelettes. She is one of the singers fea­tured in the new doc­u­men­tary film, 20 Feet From Star­dom. In an inter­view last week with Ter­ry Gross on NPR’s Fresh Air, Clay­ton talked about the night she was asked to sing on “Gimme Shel­ter”:

Well, I’m at home at about 12–I’d say about 11:30, almost 12 o’clock at night. And I’m hun­kered down in my bed with my hus­band, very preg­nant, and we got a call from a dear friend of mine and pro­duc­er named Jack Nitzsche. Jack Nitzsche called and said you know, Mer­ry, are you busy? I said No, I’m in bed. he says, well, you know, There are some guys in town from Eng­land. And they need some­one to come and sing a duet with them, but I can’t get any­body to do it. Could you come? He said I real­ly think this would be some­thing good for you.

At that point, Clay­ton recalled, her hus­band took the phone out of her hand and said, “Man, what is going on? This time of night you’re call­ing Mer­ry to do a ses­sion? You know she’s preg­nant.” Nitzsche explained the sit­u­a­tion, and just as Clay­ton was drift­ing back to sleep her hus­band nudged her and said, “Hon­ey, you know, you real­ly should go and do this date.” Clay­ton had no idea who the Rolling Stones were. When she arrived at the stu­dio, Kei­th Richards was there and explained what he want­ed her to do.

I said, Well, play the track. It’s late. I’d love to get back home. So they play the track and tell me that I’m going to sing–this is what you’re going to sing: Oh, chil­dren, it’s just a shot away. It had the lyrics for me. I said, Well, that’s cool. So  I did the first part, and we got down to the rape, mur­der part. And I said, Why am I singing rape, mur­der? …So they told me the gist of what the lyrics were, and I said Oh, okay, that’s cool. So then I had to sit on a stool because I was a lit­tle heavy in my bel­ly. I mean, it was a sight to behold. And we got through it. And then we went in the booth to lis­ten, and I saw them hoot­ing and hol­ler­ing while I was singing, but I did­n’t know what they were hoot­ing and hol­ler­ing about. And when I got back in the booth and lis­tened, I said, Ooh, that’s real­ly nice. They said, well, You want to do anoth­er?  I said, well, I’ll do one more, I said and then I’m going to have to say thank you and good night. I did one more, and then I did one more. So it was three times I did it, and then I was gone. The next thing I know, that’s his­to­ry.

Clay­ton sang with such emo­tion­al force that her voice cracked. (“I was just grate­ful that the crack was in tune,” she told Gross.) In the iso­lat­ed vocal track above, you can hear the oth­ers in the stu­dio shout­ing in amaze­ment. Despite giv­ing what would become the most famous per­for­mance of her career, it turned out to be a trag­ic night for Clay­ton. Short­ly after leav­ing the stu­dio, she lost her baby in a mis­car­riage. It has gen­er­al­ly been assumed that the stress from the emo­tion­al inten­si­ty of her per­for­mance and the late­ness of the hour caused the mis­car­riage. For many years Clay­ton found the song too painful to hear, let alone sing. “That was a dark, dark peri­od for me,” she told the Los Ange­les Times in 1986, “but God gave me the strength to over­come it. I turned it around. I took it as life, love and ener­gy and direct­ed it in anoth­er direc­tion, so it does­n’t real­ly both­er me to sing ‘Gimme Shel­ter’ now. Life is short as it is and I can’t live on yes­ter­day.”

Relat­ed Con­tent:

Kurt Cobain’s Iso­lat­ed Vocal Track From ‘Smells Like Teen Spir­it,’ 1991

Lis­ten to Fred­die Mer­cury and David Bowie on the Iso­lat­ed Vocal Track for the Queen Hit ‘Under Pres­sure,’ 1981

The Rolling Stones Live in Hyde Park, 1969: The Com­plete Film

An Animated History of the Tulip

When you think of tulips, you think of Hol­land and like­ly the great tulip bub­ble of 1637. But the his­to­ry of the tulip did­n’t start there. It start­ed in the Himalayas and then Turkey, where the Sul­tan Suleiman the Mag­nif­i­cent first cul­ti­vat­ed and obsessed over these flow­ers in the ear­ly six­teenth cen­tu­ry. Like so many oth­er things, the Ottomans even­tu­al­ly brought tulips to Europe. By the 1550s, they popped up in Vien­na. Next Lei­den Uni­ver­si­ty in the Nether­lands. Fast for­ward a few more decades, and Hol­land found itself engulfed in tulip mania, the first record­ed spec­u­la­tive bub­ble in his­to­ry. Above, you can watch the his­to­ry of the tulip unfold in a short ani­ma­tion. It was cre­at­ed by Stephane Kaas for the Tulip Muse­um in Ams­ter­dam.

via Men­tal Floss

Relat­ed Con­tent:

16th-Cen­tu­ry Ams­ter­dam Stun­ning­ly Visu­al­ized with 3D Ani­ma­tion

Richard Feynman’s Ode to a Flower: A Short Ani­ma­tion

The Rijksmu­se­um Puts 125,000 Dutch Mas­ter­pieces Online, and Lets You Remix Its Art

Rembrandt’s Face­book Time­line

See Stevie Wonder Play “Superstition” and Banter with Grover on Sesame Street in 1973

In 1969, Sesame Street debuted and intro­duced America’s children—growing up in the midst of intense dis­putes over integration—to its urban sen­si­bil­i­ties and mul­ti­cul­tur­al cast, all dri­ven by the lat­est in child­hood devel­op­ment research and Jim Hen­son wiz­ardry. Despite the racial­ly frac­tious times of its ori­gin, the show was a suc­cess (although the state of Mis­sis­sip­pi briefly banned it in 1970), and its list of celebri­ty guests from every con­ceiv­able domain reflect­ed the diver­si­ty of its cast and hip­ness of its tone. With cer­tain excep­tions (par­tic­u­lar­ly in lat­er per­mu­ta­tions), it’s always been a show that knew how to gauge the tenor of the times and appeal broad­ly to both chil­dren and their weary, cap­tive guardians.

Being one of those weary cap­tives, I can’t say enough how grate­ful I’ve been when a rec­og­niz­able face inter­rupts Elmo’s bab­bling to sing a song or do a lit­tle com­e­dy bit, wink­ing at the par­ents all the while. These moments are few­er and far­ther between in the lat­er ages of the show, but in the sev­en­ties, Sesame Street had musi­cal rou­tines wor­thy of Sat­ur­day Night Live. Take, for exam­ple, the 1973 appear­ance of Ste­vie Won­der on the show. While I was born too late to catch this when it aired, there’s no doubt that the child me would find Won­der and his band as funky as the grown-up par­ent does. Check them out above doing “Super­sti­tion.”

Like most musi­cal artists who vis­it the show, Ste­vie also cooked some­thing espe­cial­ly for the kids. In the clip above, watch him do a lit­tle num­ber called “123 Sesame Street.” Won­der breaks out the talk box, a favorite gad­get of his (he turned Framp­ton on to it). The band gets so into it, you’d think this was a cut off their lat­est album, and the kids (the show nev­er used child actors) rock out like only sev­en­ties kids can. The show’s orig­i­nal theme song had its charm, but why the pro­duc­ers didn’t imme­di­ate­ly change it to this is beyond me. I’d pay vin­tage vinyl prices to get it on record.

Final­ly, in our last clip from Stevie’s won­der­ful guest spot, he takes a break from full-on funk and roll to give Grover a lit­tle scat les­son and show off his pipes. The great Frank Oz as the voice of Grover is, as always, a per­fect com­ic foil.

Relat­ed Con­tent:

Philip Glass Com­pos­es for Sesame Street (1979)

Mon­ster­piece The­ater Presents Wait­ing for Elmo, Calls BS on Samuel Beck­ett

Jim Hen­son Pilots The Mup­pet Show with Adult Episode, “Sex and Vio­lence” (1975)

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

Watch the Earliest Known Footage of Louis Armstrong Performing Live in Concert (Copenhagen, 1933)

In Octo­ber of 1933, Louis Arm­strong and his “Harlem Hot Band” arrived in Copen­hagen, Den­mark for a series of eight shows at the Lyric Park the­ater. Thou­sands of fans mobbed the rail­way sta­tion, break­ing through police bar­ri­cades and climb­ing on top of train cars just to get a glimpse of the great jazz trum­peter as he stepped from his train.

Nowa­days the Copen­hagen vis­it is remem­bered because it was the first time Arm­strong was ever filmed in con­cert. The Dan­ish direc­tor Hol­ger Mad­sen recruit­ed Arm­strong to appear in his fea­ture film Køben­havn, Kalund­borg Og -?. Arm­strong had made a cameo appear­ance in a 1931 film called Ex Flame, and on a sound stage the fol­low­ing year in two short films–a Para­mount Pic­tures fea­turette and a Bet­ty Boop car­toon–but the Copen­hagen footage is the ear­li­est of Arm­strong play­ing live with his band.

The per­for­mance was filmed on Octo­ber 21, 1933 at the Lyric Park. There was no audi­ence in the the­ater dur­ing the film­ing. The shots of peo­ple applaud­ing were made at a dif­fer­ent time and spliced into the scene. Arm­strong and his band play three songs: “I Cov­er the Water­front,” “Dinah” and “Tiger Rag.” The nine-man band includes Arm­strong on trum­pet and vocals, Charles D. John­son on trum­pet, Peter DuCon­gé on clar­inet and alto sax­o­phone, Hen­ry Tyree on alto sax­o­phone, Fletch­er Allen on tenor sax­o­phone, Lionel Guimarez on trom­bone, Jus­to Baret­to on piano, Ger­man Arango on bass and Oliv­er Tines on drums.

Arm­strong is bril­liant in the film. His exu­ber­ant show­man­ship and vir­tu­os­i­ty are strik­ing, and his unmis­tak­able genius for phrasing–the way his trum­pet and voice sound like two sides of the same dis­tinc­tive instrument–remind us of why many peo­ple still con­sid­er Arm­strong the great­est jazz musi­cian of all time.

Relat­ed con­tent:

Louis Arm­strong and His All Stars Live in Bel­gium, 1959: The Full Show

New Jazz Archive Fea­tures Rare Audio of Louis Arm­strong and Oth­er Leg­ends Play­ing in San Fran­cis­co

The Art of Punk, MOCA’s Series of Punk Documentaries, Begins with Black Flag: Watch It Online

First you set out to smash all insti­tu­tions, but then you find the insti­tu­tions have enshrined you. Isn’t that always the way? It cer­tain­ly seems to have turned out that way for punk rock, in any case, which vowed in the sev­en­ties to tear it all up and start over again. Now, in the 2010s, we find trib­ute paid to not just the music but the aes­thet­ics, lifestyles, and per­son­al­i­ties of the punk move­ment by two sep­a­rate, and sep­a­rate­ly well-respect­ed, insti­tu­tions. We recent­ly fea­tured the Met­ro­pol­i­tan Muse­um of Art’s exhi­bi­tion Punk: Chaos to Cou­ture. Today, you can start watch­ing The Art of Punk, a series of doc­u­men­taries from MOCAtv, the video chan­nel of Los Ange­les’ Muse­um of Con­tem­po­rary Art. Its trail­er, which appears at the top of the post, empha­sizes its focus on, lit­er­al­ly, the visu­al art of punk: its posters, its album art, its T‑shirts, and even — un-punk as this may sound — its logos.

The series opens with the episode just above on Black Flag and Ray­mond Pet­ti­bon, design­er of the band’s well-known four-bar icon. It catch­es up with not just him, but found­ing singer Kei­th Mor­ris and bassist Chuck Dukows­ki, as well as Flea from the Red Hot Chili pep­pers, who grew up a fan of the greater Los Ange­les punk scene from which Black Flag emerged.

The episode con­cludes, need­less to say, with Hen­ry Rollins, who, though not an orig­i­nal mem­ber of the band and now pri­mar­i­ly a spo­ken word per­former, has come to embody their punk ethos in his own high­ly dis­tinc­tive way. In the lat­est episode, just out today, The Art of Punk series takes you inside the world of Crass, the Eng­lish punk band formed in 1977. Watch the remain­ing install­ments at the playlist.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Punk Meets High Fash­ion in Met­ro­pol­i­tan Muse­um of Art Exhi­bi­tion PUNK: Chaos to Cou­ture

Hen­ry Rollins Remem­bers the Life-Chang­ing Deci­sion That Brought Him From Häa­gen-Dazs to Black Flag

Mal­colm McLaren: The Quest for Authen­tic Cre­ativ­i­ty

The His­to­ry of Punk Rock

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on lit­er­a­ture, film, cities, Asia, and aes­thet­ics. He’s at work on a book about Los Ange­lesA Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall.

Chinese Artist Ai Weiwei Releases a “Heavy Metal” Song & Video Recalling His Harsh Imprisonment

Burly Chi­nese artist and dis­si­dent Ai Wei­wei has nev­er lost his sense of humor, even when fac­ing harsh repres­sion from his gov­ern­ment. But while the idea of 55-year old Ai record­ing a heavy met­al record might seem like a stunt, the source mate­r­i­al for his first sin­gle, “Dum­b­ass” (above), is any­thing but fun­ny. The furi­ous­ly angry, exple­tive-filled song is inspired by Ai’s harsh treat­ment dur­ing his 81-day impris­on­ment in 2011. He’s call­ing the musi­cal project “a kind of self-ther­a­py” and will release six tracks on June 22—the sec­ond anniver­sary of his release—as an album called The Divine Com­e­dy.

Ai sings (or howls, growls, and bel­lows) in Chi­nese. As you can see from the grim images in the video above—with the artist re-enact­ing and re-imag­in­ing his expe­ri­ences in detention—the mem­o­ries of his incar­cer­a­tion are still raw and painful. While he’s called his music “heavy met­al,” The Guardian points out that “it’s not exact­ly Metal­li­ca” (unless you count that Lou Reed col­lab­o­ra­tion). Ai him­self says of his sound:

After I said it would be heavy met­al I ran back to check what heavy met­al would be like. Then I thought, oh my god, it’s quite dif­fer­ent…. So it’s Chi­nese heavy met­al, or maybe Caochang­di [where his stu­dio is based] heavy met­al.

Call it what you want: Chi­nese heavy met­al, prac­ti­cal joke, avant garde per­for­mance piece… it’s still like­ly to get Ai in even fur­ther trou­ble with Chi­nese author­i­ties. As he explained to the New York Times, how­ev­er, he “want­ed to do some­thing impos­si­ble…. I want­ed to show young peo­ple here we can all sing…. It’s our voice.”

Relat­ed Con­tent:

Who’s Afraid of Ai Wei­wei: A Short Doc­u­men­tary

Ai Weiwei’s Par­o­dy of ‘Gang­nam Style’

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

Introducing Wireless Philosophy: An Open Access Philosophy Project Created by Yale and MIT

“Wire­less Phi­los­o­phy,” or Wiphi, is an online project of “open access phi­los­o­phy” co-cre­at­ed by Yale and MIT that aims to make fun­da­men­tal philo­soph­i­cal con­cepts acces­si­ble by “mak­ing videos that are freely avail­able in a form that is enter­tain­ing” to peo­ple “with no back­ground in the sub­ject.” To accom­plish this goal, they have con­tract­ed with an impres­sive range of pro­fes­sors of phi­los­o­phy from pres­ti­gious uni­ver­si­ties across the coun­try. Wiphi is still very much a work-in-progress, but they cur­rent­ly fea­ture some inter­est­ing intro­duc­tions to clas­si­cal philo­soph­i­cal issues. Cur­rent­ly, the site divides into sev­er­al basic cat­e­gories like “Crit­i­cal Think­ing,” “Epis­te­mol­o­gy,” “Meta­physics,” “Ethics,” and “Polit­i­cal Phi­los­o­phy.” Much of these are still unfin­ished, but the few videos on the site, such as those relat­ed to the prob­lem of free will and the exis­tence of God, pro­vide view­ers with much to chew on.

In the video above, MIT phi­los­o­phy pro­fes­sor Richard Holton explains the basics of the prob­lem of free will. He divides this into two dis­tinct prob­lems: the meta­phys­i­cal and the epis­te­mo­log­i­cal. The first prob­lem states that if the laws of nature are deter­min­is­tic, every­thing that will hap­pen is fixed, and there is in fact no free choice (no mat­ter how we feel about it). Holton choos­es to focus on the sec­ond prob­lem, the prob­lem of fore­knowl­edge. Put sim­ply, if things are deter­mined, then if we know all of the con­di­tions of real­i­ty, and have ade­quate resources, we should be able to pre­dict every­thing that is going to hap­pen.

Holton leaves aside enor­mous­ly com­pli­cat­ed devel­op­ments in physics and opts to illus­trate the prob­lem with what he calls “a sim­ple device.” In his illus­tra­tion, one must pre­dict whether a light­bulb will turn on by turn­ing on anoth­er light­bulb, part of a sys­tem he calls a “frus­tra­tor.” In this sce­nario, even if we have all the knowl­edge and resources to make per­fect­ly accu­rate pre­dic­tions, the prob­lem of “frustrators”—or faulty observers and feed­back loops—complicates the sit­u­a­tion irrev­o­ca­bly

In the video above, Pro­fes­sor Tim­o­thy Yen­ter describes the Cos­mo­log­i­cal argu­ment for the exis­tence of God, clas­si­cal­ly attrib­uted to Aris­to­tle, elab­o­rat­ed by Islam­ic philoso­phers and Thomas Aquinas, and tak­en up in the Enlight­en­ment by Leib­niz as the prin­ci­ple of suf­fi­cient rea­son. One of that argument’s premis­es, that the cos­mos (every­thing that exists) must have a cause, assumes that the causal cir­cum­stances we observe with­in the sys­tem, the uni­verse as a whole, must also apply out­side of it. Pro­fes­sor Yen­ter describes this above in terms of the “fal­la­cy of com­po­si­tion,” which occurs when one assumes that the whole has the same prop­er­ties as its parts. (Such as argu­ing that since all of your body’s atoms are invis­i­ble to the naked eye, your whole body is invis­i­ble. Try head­ing to work naked tomor­row to test this out.)

This brings us to the prob­lem of infi­nite regress. In the sec­ond part of his intro­duc­tion to the Cos­mo­log­i­cal Argument—in which he dis­cuss­es the so-called Modal Argument—Professor Yen­ter explains the key prin­ci­ple of Ex nihi­lo nihil fit, or “out of noth­ing, noth­ing comes.” This seems like a bedrock meta­phys­i­cal prin­ci­ple, such that few ques­tion it, and it intro­duces a key dis­tinc­tion between nec­es­sary things—which must exist—and con­tin­gent things, which could be oth­er­wise. The most impor­tant premise in the Modal Argu­ment is that every con­tin­gent thing must be caused by some­thing else. If all caus­es are con­tin­gent (which they seem to us to be) they must pro­ceed from a nec­es­sary, self-exis­tent thing. Whether that thing has all or any of the prop­er­ties clas­si­cal­ly ascribed to the the­is­tic God is anoth­er ques­tion all togeth­er, but Aquinas and the clas­si­cal Islam­ic philoso­phers cer­tain­ly thought so.

While there may be no philo­soph­i­cal nut­crack­er large enough to crack these prob­lems, they remain per­pet­u­al­ly inter­est­ing for many philoso­phers and sci­en­tists, and under­stand­ing the basic issues at stake is fun­da­men­tal to any study of phi­los­o­phy. In that sense, Wiphi pro­vides a nec­es­sary ser­vice to those just begin­ning to wade out into the sea of The Big Ques­tions.

 Relat­ed Con­tent:

Down­load 90 Free Phi­los­o­phy Cours­es and Start Liv­ing the Exam­ined Life

Lawrence Krauss Explains How You Get ‘A Uni­verse From Noth­ing’

Take First-Class Phi­los­o­phy Lec­tures Any­where with Free Oxford Pod­casts

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him at @jdmagness

A Look Inside Mel Blanc’s Throat as He Performs the Voices of Bugs Bunny and Other Cartoon Legends

Last month we told you about The Strange Day When Bugs Bun­ny Saved the Life of Mel Blanc. It’s a true tale about how, back in 1971, Mel Blanc, the voice of Bugs Bun­ny and oth­er beloved Looney Tunes char­ac­ters, got into a ter­ri­ble car acci­dent in Los Ange­les and slipped into a coma. Blanc’s wife and son spent two long weeks in the hos­pi­tal try­ing to revive him, but got no response. But then, one day, Blanc’s neu­rol­o­gist walked into the room and said to the patient: “Bugs Bun­ny, how are you doing today?” After a pause, a voice said, “Myeeeeh. What’s up doc?” You can get more on that sto­ry here. In the mean­time, we’ll amuse you with anoth­er short sto­ry. Once upon a time, an ear-nose-and-throat spe­cial­ist want­ed to see how Mel Blanc (1908–1989) per­formed all of those Looney Tunes car­toon voic­es. So he took a fiber optic laryn­go­scope, stuck it down Blanc’s throat, and here’s what he saw. Watch above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Cel­e­brate Superman’s 75th Anniver­sary by Enjoy­ing the Orig­i­nal Super­man Car­toon and Radio Show

The Sto­ry Of Men­stru­a­tion: Watch Walt Disney’s Sex Ed Film from 1946

Don­ald Duck’s Bad Nazi Dream (1942)

by | Permalink | Make a Comment ( 1 ) |

« Go BackMore in this category... »
Quantcast
Open Culture was founded by Dan Colman.