A Poignant, Elegant Tribute to the Mars Rover Curiosity

The Curios­i­ty mis­sion on Mars will soon bring us some big news. We don’t know what it is. We just know, accord­ing to one NASA sci­en­tist, the dis­cov­ery â€śis going to be one for the his­to­ry books.” As we await more infor­ma­tion, we bring you this: a short film by Dan Win­ters and Shervin Shaeri that weaves togeth­er com­men­tary from NASA engi­neers and some arrest­ing pho­tographs. Togeth­er, they remind us of the heart and soul that went into putting a state-of-the-art rover on a red plan­et some 200 mil­lion miles away from our own “pale blue dot,” as Carl Sagan once called it.

Arthur Conan Doyle Discusses Sherlock Holmes and Psychics in a Rare Filmed Interview (1927)

While Scot­tish physi­cian and author Arthur Conan Doyle died in 1930, he seems almost whol­ly of the nine­teenth cen­tu­ry: a trained sci­en­tist who fer­vent­ly believed in “spir­i­tu­al­ism” and fairies, and an accom­plished and pro­lif­ic writer whose most famous character—that most log­i­cal of detectives—had a cocaine addic­tion and more per­son­al quirks than the aver­age neu­rot­ic. Like Joseph Con­rad, Doyle sailed–as a ship’s doctor–to Euro­pean colonies in West Africa and found him­self deeply affect­ed by the bru­tal exploita­tion he encoun­tered. And like Con­rad, he seems to embody a turn-of-the-cen­tu­ry British­ness poised between old and new worlds, when Vic­to­ria gave way to Edward and moder­ni­ty limned the Empire. Although the age of film and of tele­vi­sion have always embraced Sher­lock Holmes, his cre­ator belongs to the age of the nov­el. Nev­er­the­less, he agreed to the 1927 inter­view above, pos­si­bly his only appear­ance on film. In the brief mono­logue, he dis­cuss­es the two ques­tions that he most received from curi­ous fans and jour­nal­ists: how he came to write the Sher­lock Holmes sto­ries and how he came to believe in â€śpsy­chic mat­ters.”

Doyle attrib­ut­es the cre­ation of Holmes to his sci­en­tif­ic train­ing, and to a keen irri­ta­tion when read­ing detec­tive sto­ries whose pro­tag­o­nists stum­bled on solu­tions by chance or nar­ra­tive non sequitur. He also describes his admi­ra­tion for a colleague’s impres­sive “deduc­tive” abil­i­ties. What if, Conan Doyle rea­soned, the detec­tives had the pow­ers of a doc­tor? Oh, had he lived to see his premise flipped in House (and sue for roy­al­ties). Doyle also express­es his amuse­ment at the creduli­ty of his read­ing pub­lic, many of whom believed in the real­i­ty of Sher­lock Holmes and Dr. Wat­son and who sent them regards and advice. At this point in the inter­view, Doyle turns to a sub­ject upon which many thought him cred­u­lous: psy­chic and super­nat­ur­al expe­ri­ence. He goes to some lengths to estab­lish his bona fides, say­ing that he stud­ied spir­i­tu­al­ism for forty-one years and did not arrive at his ideas in haste. But Doyle was eas­i­ly tak­en in by sev­er­al hoax­es and insist­ed through­out his life that Har­ry Hou­di­ni pos­sessed psy­chic pow­ers, despite Houdini’s protests to the con­trary. It seems this was one area in which Doyle’s rea­son failed him—in which he resem­bles the mys­ti­cal Yeats more than the skep­ti­cal Wat­son and Holmes.

You can down­load free copies of The Adven­tures of Sher­lock Holmes from our col­lec­tions of Free Audio Books and Free eBooks. You can also find four adap­ta­tions of Sher­lock Holmes in our col­lec­tion of Free Movies Online.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

Kurt Vonnegut’s Tips for Teaching at the Iowa Writers’ Workshop (1967)

Few who dip into Kurt Von­negut’s work come away with­out the influ­ence of his voice. If we can judge by his let­ter to Richard Gehman (click here to read it in large for­mat), this will go for his per­son­al cor­re­spon­dence as much as it does for his fic­tion. In addi­tion to such nov­els as Slaugh­ter­house-Five, Cat’s Cra­dle, and Break­fast of Cham­pi­ons, Von­negut left behind a great many let­ters, some of the most inter­est­ing of which have just come togeth­er in a new 464-page col­lec­tion. We pre­vi­ous­ly fea­tured one of Von­negut’s dis­patch­es from the army, writ­ten to his par­ents at age 22. 22 years after that, he wrote the above page to Gehman, him­self a not­ed man of let­ters. It con­tains the one thing for which near­ly ever ded­i­cat­ed read­er of Kurt Von­negut must long: advice from Kurt Von­negut.

“Morn­ings are for writ­ing,” Von­negut tells Gehman, “and so are most of the after­noons.” The recip­i­ent was prepar­ing for a teach­ing stint at the Uni­ver­si­ty of Iowa’s famous Writer’s Work­shop. Von­negut’s own tour of duty there from 1965 to 1967 put him in a posi­tion to offer wise coun­sel. “The class­es don’t mat­ter much,” he writes, a sen­ti­ment that will strike cre­ative writ­ing teach­ers as at once dispir­it­ing and sen­si­ble. “The real busi­ness, head-to-head, is done dur­ing office hours.” He also has much to say about uni­ver­si­ty life and how to cope with the remote­ness of Iowa City. “For­get your lack of cre­den­tials.” “You go to Cedar Rapids for seafood.” “Can­cel class­es when­ev­er you damn please.” “Every so often you will go nuts. All of a sud­den the corn­fields get you.” “Run with the painters. I did.” “Go to all the foot­ball games. They are great.” Beyond these points, the let­ter only gets juici­er — as a true Von­negut fan would expect. Again you can read it in large for­mat here.

via Slate

Relat­ed con­tent:

22-Year-Old P.O.W. Kurt Von­negut Writes Home from World War II: “I’ll Be Damned If It Was Worth It”

Kurt Von­negut Reads from Slaugh­ter­house-Five

Kurt Vonnegut’s Eight Tips on How to Write a Good Short Sto­ry

Kurt Von­negut: “How To Get A Job Like Mine” (2002)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Woody Allen Answers 12 Unconventional Questions He Has Never Been Asked Before

Woody Allen hates per­son­al pub­lic­i­ty. He does­n’t appear on talk shows or attend the Oscars. He rarely gives inter­views, even when he has a new film to pro­mote. But a few years back Allen opened up to film­mak­er Robert B. Wei­de for the mak­ing of Woody Allen: A Doc­u­men­tary, which aired last year in the Amer­i­can Mas­ters series on PBS. “He nev­er refused a request,” Wei­de told PBS, “and he nev­er declined to answer a ques­tion.” At one point Wei­de asked Allen a series of twelve ques­tions that he was rea­son­ably sure Allen had nev­er been asked before. The result­ing inter­view, shown above, is includ­ed as an extra in the DVD ver­sion of the film and offers a fas­ci­nat­ing lit­tle por­tal into the reclu­sive film­mak­er’s per­son­al­i­ty.

Relat­ed Con­tent:

Meetin’ WA: Jean-Luc Godard Meets Woody Allen in 26 Minute Film

How Woody Allen Dis­cov­ered Ing­mar Bergman, and How You Can Too

Neil deGrasse Tyson Answers the Big Enchilada Question, “Does the Universe Have a Purpose?”

Neil deGrasse Tyson was asked by the Tem­ple­ton Foun­da­tion to answer the unan­swer­able ques­tion “Does the Uni­verse Have a Pur­pose?” He read his answer aloud, and Minute Physics helped ani­mate it. If you head to the Tem­ple­ton Foun­da­tion web site, you can find replies by oth­er lead­ing intel­lec­tu­als, includ­ing Lawrence Krauss, Jane Goodall, and Elie Wiesel.

For more pearls of wis­dom from Tyson, check out the fol­low­ing:

Neil deGrasse Tyson Lists 8 (Free) Books Every Intel­li­gent Per­son Should Read

Neil deGrasse Tyson Deliv­ers the Great­est Sci­ence Ser­mon Ever

Stephen Col­bert Talks Sci­ence with Astro­physi­cist Neil deGrasse Tyson

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Woody Guthrie’s Fan Letter To John Cage and Alan Hovhaness (1947)

I’ve always felt a cer­tain close affin­i­ty with Woody Guthrie. Could be my admi­ra­tion for his unstint­ing working-man’s pol­i­tics or that he hails from my mother’s home state of Okla­homa. Those are strong appeals, and I sup­pose it’s all of that and more: Guthrie could carve out com­pact gran­ite sen­tences even Robert Frost would envy. If the let­ter above doesn’t con­vince you, read the man’s auto­bi­og­ra­phy. In the let­ter, the unapolo­getic work­ing-class folksing­ing Okie who embod­ied depres­sion-era authen­tic­i­ty writes to “Disc Com­pa­ny of Amer­i­ca” to enthuse over John Cage for his “over­haul of the fam­i­ly piano” and his “choked down odd and unusu­al kinds of things.”

Odd and unusu­al are two words that spring to mind when imag­in­ing Guthrie writ­ing a let­ter in praise of Cage. (He also prais­es Armen­ian com­pos­er Alan Hov­haness—Guthrie spells it “Hov­aness”). Writ­ten in 1947, it is the kind of text one wants to quote in its entire­ty. For­tu­nate­ly, we have the repro­duc­tion above, and you can read it for your­self. What isn’t repro­duced is the post­script, in which Guthrie wrote: “I need some­thing like this odd­strik­ing music to match the things I feel in my soul tonight.” He also wrote that that morn­ing, his wife, Mar­jorie, had “giv­en birth to a big 7‑pound boy”—Arlo.

Guthrie’s let­ter ref­er­ences a (now extreme­ly rare) two-disc set enti­tled Piano Com­po­si­tions by Alan Hov­haness and John Cage played by Maro Ajemi­an and Alan Hov­hanes, fea­tur­ing a hand-drawn cov­er by acclaimed jazz-record illus­tra­tor David Stone Mar­tinAccord­ing to LA Times music crit­ic Mark Swed, the Cage com­po­si­tion on Guthrie’s 78-rpm record was the pre­pared piano solos from Cage’s Amores, com­posed in 1943. Below, watch a per­for­mance of the “odd­strik­ing” Amores by Span­ish ensem­ble Neop­er­cusiĂłn.

Thanks to Tris­tan for point­ing us to this let­ter orig­i­nal­ly blogged over at Stool Pigeon.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

The Epistemology of Dr. Seuss & More Philosophy Lessons from Great Children’s Stories

horton-hears-philosophy

Now for a sto­ry which “rais­es ques­tions about the the­o­ry and nature of knowl­edge.” An ele­phant “hears a faint noise com­ing from a small speck of dust; it seems to him like a tiny per­son is call­ing out for help.” He “finds it pecu­liar that a dust speck could speak so he rea­sons that there must be a very small crea­ture on it. With­out being able to see the crea­ture, he seems to know it is there and that it is his duty to save it from harm. The oth­er ani­mals in the jun­gle see him speak to the dust speck and find it impos­si­ble that there could be a crea­ture liv­ing on it.” Met with only dis­be­lief, “he holds tight to what he knows is true and learns from the voice that there exists an entire uni­verse.” At last, the speck­’s res­i­dent tiny towns­peo­ple “come togeth­er and make enough noise for the ani­mals to hear; they have proven their exis­tence and the jun­gle ani­mals are able to know what Hor­ton has known all along.” Most of us have read this clas­sic chil­dren’s book, Hor­ton Hears a Who!  by Dr. Seuss. But how many of us have probed its “ques­tions about the nature of human knowl­edge”?

The last para­graph’s quot­ed text all comes from Teach­ing Chil­dren Phi­los­o­phy’s Hor­ton Hears a Who mod­ule. The project, an out­growth of Mount Holyoke Col­lege pro­fes­sor Tom Warten­berg’s course “Phi­los­o­phy for Chil­dren,” comes premised on the notion not only that young­sters can learn phi­los­o­phy, but that they pos­sess minds par­tic­u­lar­ly well-suit­ed to its study. Teach­ing Chil­dren Phi­los­o­phy draws out the rel­e­vant philo­soph­i­cal issues and ques­tions from the books they’ve been read­ing already, from the epis­te­mol­o­gy of Hor­ton Hears a Who! to the meta­physics of Sylvester and the Mag­ic Peb­ble to phi­los­o­phy of mind in Harold and the Pur­ple Cray­on. Tar­get­ed toward par­ents, edu­ca­tors, and kids them­selves, the site promis­es great solace to any philo­soph­i­cal­ly mind­ed read­er (or read­er-aloud) of chil­dren’s sto­ries who feel they have long since exhaust­ed the depths of these beloved slim vol­umes. “How does Hor­ton know that this voice means there is a per­son on the speck?” “Is the moon that Harold draws the same as the moon we can see in the sky at night?” “If Sylvester is still a don­key because he thinks, what hap­pens when Sylvester is not think­ing?” You sup­ply the chil­dren’s books, and Warten­berg and com­pa­ny sup­ply the phi­los­o­phy.

Relat­ed con­tent:

Free Phi­los­o­phy Cours­es from our Col­lec­tion of 550 Free Online Cours­es from Top Uni­ver­si­ties

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Leonard Bernstein’s First “Young People’s Concert” at Carnegie Hall Asks, “What Does Music Mean?”

We’ve writ­ten before about the pub­lic ser­vice Leonard Bern­stein ren­dered the Amer­i­can pub­lic as an ambas­sador of clas­si­cal music. Bern­stein made some appear­ances on an arts and cul­ture pro­gram called Omnibus in the 50s, and in 1972, as the Charles Eliot Nor­ton Pro­fes­sor of Poet­ry at Har­vard, he deliv­ered a mas­ter­ful series of pub­lic lec­tures. Through his var­i­ous appear­ances on radio and tele­vi­sion pro­grams, he suc­ceed­ed bril­liant­ly in mak­ing high art acces­si­ble to the aver­age per­son. In Jan­u­ary of 1958, just two weeks after tak­ing over duties as the direc­tor of the New York Phil­har­mon­ic, Bern­stein took up a tra­di­tion in Amer­i­can orches­tras called “young people’s con­certs.”  He would lead a total of 53 such con­certs, even after his tenure at the Phil­har­mon­ic end­ed in 1969, con­tin­u­ing as con­duc­tor emer­i­tus until 1972. The con­certs were first broad­cast on Sat­ur­day morn­ings, but for a few years, CBS—probably in reac­tion to FCC direc­tor New­ton Minow’s 1961 â€śvast waste­land” speech about the state of television—moved the pro­gram to prime time. Bern­stein made the con­certs cen­tral to his work at the Phil­har­mon­ic, describ­ing them in hind­sight as “among my favorite, most high­ly prized activ­i­ties of my life.”

The first con­cert (above), enti­tled “What Music Means,” begins with Rossini’s “William Tell Over­ture.” While the orches­tra works away with pre­ci­sion, the cam­era cuts to the faces of aston­ished kids react­ing to what they knew at the time as the theme to The Lone Ranger TV show. Bern­stein then stops the piece, the kids cry out “Lone Ranger!” and he deft­ly piv­ots from this dis­arm­ing moment to a fas­ci­nat­ing dis­cus­sion of why music isn’t about “sto­ries,” isn’t about “any­thing, it just is.” He com­mu­ni­cates his for­mal­ist the­o­ry with­out dumb­ing-down or con­de­scen­sion, but with clar­i­ty and pas­sion. Strip­ping away the pop­u­lar notion that every work of art has some inher­ent “mean­ing” (or “hid­den,” or “deep” mean­ing), Bern­stein shows his young audi­ence instead how all art–“high” or “low”–is first and fore­most about aes­thet­ic plea­sure, and appre­ci­a­tion begins with an under­stand­ing of how any giv­en work can only appeal to our emo­tions through the sens­es. Music, Bern­stein insists, is just “made of notes.”

This con­cert, at Carnegie Hall, was the first of its kind to be tele­vised. Lat­er episodes marked the first con­certs to be tele­vised from New York’s Lin­coln Cen­ter. The remain­ing three parts of “What Music Means” are avail­able here (Part 2, Part 3, Part 4), and a full ver­sion (with Span­ish sub­ti­tles) can be found here.

Josh Jones is a doc­tor­al can­di­date in Eng­lish at Ford­ham Uni­ver­si­ty and a co-founder and for­mer man­ag­ing edi­tor of Guer­ni­ca / A Mag­a­zine of Arts and Pol­i­tics.

 

 

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