Nabokov Reads Lolita, and Names the Greatest Books of the 20th Century

If you heard our inter­view on The John Batch­e­lor Show tonight (catch it at the 29:50 mark), and if you want to check out the mar­velous clip of Vladimir Nabokov read­ing Loli­ta, here it is. Don’t for­get to find us on Twit­ter and Face­book:

Orig­i­nal­ly aired on 1950s French tele­vi­sion, this clip gives you some vin­tage Vladimir Nabokov. Ear­ly on, the Russ­ian nov­el­ist reads the won­der­ful­ly poet­ic first lines of Loli­ta:

Loli­ta, light of my life, fire of my loins. My sin, my soul. Lo-lee-ta: the tip of the tongue tak­ing a trip of three steps down the palate to tap, at three, on the teeth. Lo. Lee. Ta.

Then we get down to real busi­ness. Putting on his lit­er­ary crit­ic cap, Nabokov tells us what 20th nov­els make real or pre­tend claims to great­ness. First the fak­ers:

I’ve been per­plexed and amused by fab­ri­cat­ed notions about so-called “great books.” That, for instance, Mann’s asi­nine Death in Venice, or Pasternak’s melo­dra­mat­ic, vile­ly writ­ten Doc­tor Zhiva­go, or Faulkner’s corn­cob­by chron­i­cles can be con­sid­ered mas­ter­pieces, or at least what jour­nal­ists term “great books,” is to me the same sort of absurd delu­sion as when a hyp­no­tized per­son makes love to a chair.

And then the true greats in order of per­son­al pref­er­ence:

1) James Joyce’s Ulysses

2) Kafka’s The Meta­mor­pho­sis

3) Andrei Bely’s St. Peters­burg

4) The first half of Proust’s fairy tale, In Search of Lost Time

We’re adding this video to our Cul­tur­al Icons col­lec­tion, which fea­tures great writ­ers, artists and thinkers speak­ing in their own words. And if we have piqued your inter­est, don’t miss these oth­er Nabokov gems:

Nabokov Tweaks Kafka’s “The Meta­mor­pho­sis”

Vladimir Nabokov Mar­vels Over Dif­fer­ent “Loli­ta” Book Cov­ers

Vladimir Nabokov on Loli­ta: Just Anoth­er Great Love Sto­ry?

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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How Bertrand Russell Turned The Beatles Against the Vietnam War

The Bea­t­les were so much a part of the youth move­ment that blos­somed in the 1960s that it’s amus­ing to think that one of the main issues that ener­gized the movement–peace–came to the Bea­t­les through a 92-year-old man.

As Paul McCart­ney explains in this clip from a Jan­u­ary 14, 2009 inter­view on The View, it hap­pened when he decid­ed to pay a vis­it to philoso­pher Bertrand Rus­sell. A co-founder of ana­lyt­ic phi­los­o­phy, Rus­sell had been a life-long social and polit­i­cal activist. Dur­ing World War I, he was not allowed to trav­el freely in Britain due to his anti-war views. He lost his fel­low­ship at Trin­i­ty Col­lege, Cam­bridge, and was even­tu­al­ly jailed for six months for sup­pos­ed­ly inter­fer­ing with British For­eign Pol­i­cy. After World War II, Rus­sell lob­bied stren­u­ous­ly for the abo­li­tion of nuclear weapons. In the 1960s, he opposed the Viet­nam War.

After the Bea­t­les became big in 1963 and 1964, McCart­ney began tak­ing advan­tage of his celebri­ty sta­tus by call­ing on peo­ple he admired. In an inter­view with Bar­ry Miles for the book Paul McCart­ney: Many Years From Now, McCart­ney describes his meet­ing with Rus­sell:

Some­how I got his num­ber and called him up. I fig­ured him as a good speak­er, I’d seen him on tele­vi­sion, I’d read var­i­ous bits and pieces and was very impressed by his dig­ni­ty and the clar­i­ty of this think­ing, so when I got a chance I went down and met him. Bertrand Rus­sell lived in Chelsea in one of those lit­tle ter­race hous­es, I think it was Flood Street. He had the arche­typ­al Amer­i­can assis­tant who seemed always to be at every­one’s door that you want­ed to meet. I sat round wait­ing, then went in and had a great lit­tle talk with him. Noth­ing earth-shat­ter­ing. He just clued me in to the fact that Viet­nam was a very bad war, it was an impe­ri­al­ist war and Amer­i­can vest­ed inter­ests were real­ly all it was all about. It was a bad war and we should be against it. That was all. It was pret­ty good from the mouth of the great philoso­pher. “Slip it to me, Bert.”

McCart­ney report­ed his expe­ri­ence to the oth­er mem­bers of the Bea­t­les, and it was John Lennon who real­ly took the anti-war mes­sage and ran with it. For a reminder of those days, watch the video below of Lennon and Yoko Ono at their “Bed-In” for peace in 1969:

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Bruce Springsteen and the E Street Band Live at the Apollo

Last night, Bruce Spring­steen and the E Street Band played the Apol­lo The­ater in Harlem. The “pow­er­house two-and-a-half hour per­for­mance,” as The New York Times called it, aired on the closed air­waves of Sir­iusXM, the satel­lite radio net­work that spon­sored the con­cert. And the show was attend­ed by com­pa­ny VIPs. Mer­ci­ful­ly, Colum­bia Records was kind enough to give us mor­tals a lit­tle sniff, post­ing online Spring­steen’s per­for­mance of “Death To My Home­town,” a new track that rails against bankers and cor­po­rate lead­ers and the dam­age they’ve done to Amer­i­can com­mu­ni­ties. The Boss’ new album, Wreck­ing Ball, is on sale now. H/T @webacion

Fol­low us on Face­bookTwit­ter and now Google Plus and share intel­li­gent media with your friends! They’ll thank you for it.

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For 95 Minutes, the BBC Brings George Orwell to Life

George Orwell occu­pies a fun­ny place in the mod­ern lit­er­ary con­scious­ness. The last few gen­er­a­tions came to know him, in Eng­lish class, as the author of the nov­els Ani­mal Farm and Nine­teen Eighty-Four. My own peers may remem­ber their teach­ers’ awk­ward inver­sion of the ear­li­er book, forced as they were to clar­i­fy Orwell’s already direct Russ­ian Rev­o­lu­tion alle­go­ry by explain­ing that, a long time ago, there lived a man named Trot­sky who was a lot like Snow­ball the pig, and so on. The lat­er book, many read­ers’ first glimpse at a real­is­tic dystopia, tends to hit us hard­er. All those tin­ny, piped-in patri­ot­ic anthems; the vari­cose veins; the saw­dusty cig­a­rettes; the defeat­ed cups of watery tea — why on Earth, we asked our­selves, did Orwell so con­fi­dent­ly fore­see a sham­bol­ic world of such simul­ta­ne­ous chintzi­ness and bru­tal­i­ty?

Apart from his six nov­els and four vol­umes of mem­oir, Orwell pro­duced an aston­ish­ing quan­ti­ty of essays. These I reg­u­lar­ly con­sult in my brick-like Everyman’s Library edi­tion, and I bought that on the strength of two par­tic­u­lar pieces: “Pol­i­tics and the Eng­lish Lan­guage” and “Why I Write.” Many of us encounter these here or there in the course of high­er edu­ca­tion, and none of us with an inter­est in read­ing, writ­ing, think­ing, and the feed­back loop between the three for­get them. Pres­sured to cite the most inci­sive pas­sage in all of Orwell, how could I decide between the for­mer essay’s descrip­tion of how “a mass of Latin words falls upon the facts like soft snow, blur­ring the out­line and cov­er­ing up all the details,” and the lat­ter essay’s con­trast of the writer’s ego against that of “the great mass of human beings” who, after thir­ty, “almost aban­don the sense of being indi­vid­u­als at all — and live chiefly for oth­ers, or are sim­ply smoth­ered under drudgery”?

Despite pass­ing at only 46, Orwell left an almost impos­ing­ly large body of writ­ten work. Read­ers who’ve savored it and want to learn, hear, and see more come up against a cer­tain dif­fi­cul­ty: we have a few pho­tographs of Orwell, but as far as sound or film, noth­ing exists. Yet that didn’t stop BBC Four from putting togeth­er George Orwell: A Life in Pic­tures, cast­ing actor Chris Lang­ham as Orwell, hav­ing him speak Orwell’s words, and insert­ing him, Zelig-like, into his­tor­i­cal footage real and recon­struct­ed of Orwell’s places and times. Doc­u­men­tary purists may balk at this, but strong choic­es make strong films. As a com­pul­sive read­er of Orwell myself, I’ll take any chance I can to expe­ri­ence more rich­ly the mind of this child of the “low­er upper-mid­dle class” whose fas­ci­na­tion with pover­ty drove him down into it; this social­ist who loathed both the trap­pings and pro­po­nents of social­ism; this wor­shiper of hard man­u­al labor who under­stood more about the impact of words than most of us do today; this famed writer who cloaked his giv­en name of Eric Arthur Blair to bet­ter retreat, alone, into his gray, qua­si-ascetic Eng­lish plea­sures.

 

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

 

Frank Zappa Debates Censorship on CNN’s Crossfire (1986)

Cross­fire aired on CNN from 1982 to 2005, famous­ly pit­ting lib­er­al pun­dits and spe­cial guests against their con­ser­v­a­tive coun­ter­parts. Per­haps you will remem­ber the most famous episode — the day in 2004 when Jon Stew­art paid a vis­it and demol­ished the whole premise of the show. It’s hard to top that moment. But, maybe com­ing in a close sec­ond was Frank Zap­pa’s mem­o­rable appear­ance in 1986.

On that March day, Zap­pa jumped into the fray and fought the cul­ture wars of the 1980s. His main oppo­nent was­n’t the often prick­ly con­ser­v­a­tive com­men­ta­tor Robert Novack. Instead, it was John Lofton, a right-wing colum­nist for The Wash­ing­ton Times, who argued that gov­ern­ment should cen­sor rock lyrics deemed unfriend­ly to fam­i­lies. Zap­pa, who con­sid­ered him­self a con­ser­v­a­tive too, took umbrage and you can watch the con­ver­sa­tion unfold … and at times dete­ri­o­rate. Also don’t miss Zap­pa’s tes­ti­mo­ny before Con­gress in 1985.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

A Young Frank Zap­pa Plays the Bicy­cle on The Steve Allen Show (1963)

Hear the Musi­cal Evo­lu­tion of Frank Zap­pa in 401 Songs

Watch Frank Zap­pa Play Michael Nesmith on The Monkees(1967)

 

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Thelonious Monk in His Prime: Copenhagen, 1966

On April 17, 1966, Thelo­nious Monk per­formed a spe­cial half-hour set for a tele­vi­sion pro­gram in Copen­hagen, Den­mark. The footage cap­tures Monk in his prime. His quar­tet fea­tures the clas­sic line­up of Char­lie Rouse on tenor sax­o­phone, Lar­ry Gales on Bass and Ben Riley on Drums. They play three songs, begin­ning with an 18-minute ver­sion of “Lulu’s Back in Town,” from the 1964 album It’s Monk’s Time. Each musi­cian has room to solo as Monk gets up from his piano and does his stiff, idio­syn­crat­ic dance. Next, Monk plays a solo ver­sion of the stan­dard, “Don’t Blame Me,” by Jim­my McHugh and Dorothy Fields. The full quar­tet returns for Monk’s sig­na­ture show-clos­er, “Epistro­phy.” The Copen­hagen set, along with anoth­er one record­ed two days ear­li­er in Nor­way, is avail­able on DVD as part of the Jazz Icons series.

Relat­ed Con­tent:

John Coltrane Plays Only Live Per­for­mance of A Love Supreme

1959: The Year that Changed Jazz

Thelo­nious Monk, Bill Evans and More on the Clas­sic Jazz 625 Show

Socrates on TV, Courtesy of Alain de Botton (2000)

We could call Alain de Bot­ton, in the clas­si­cal sense, a philo­soph­i­cal ama­teur: that is, one who loves phi­los­o­phy. But not every­body loves the way he approach­es the field. His 2000 book The Con­so­la­tions of Phi­los­o­phy drew a par­tic­u­lar­ly sharp line through the crit­ics: some found great refresh­ment in the acces­si­bil­i­ty he grant­ed philoso­phers like Seneca and Schopen­hauer by fram­ing them in an unex­pect­ed­ly sin­cere par­o­dy of a self-help book; oth­ers judged this method inad­e­quate to deal with the thinkers’ true seri­ous­ness and com­plex­i­ty. This clicks right in with what seems like de Bot­ton’s grand mis­sion: tak­ing West­ern civ­i­liza­tion’s most respect­ed words, writ­ten and spo­ken, and using them to adjust the nuts and bolts of our mod­ern, every­day pur­suit of hap­pi­ness. He wrote anoth­er book called How Proust Can Change Your Life; he estab­lished a school which offers cours­es like “How to Bal­ance Work with Life” and “How to Be Cool;” and his lat­est project involves adapt­ing reli­gion for use by athe­ists (watch relat­ed video here).

No sur­prise, then, that de Bot­ton’s work would extend to that most com­mon medi­um, tele­vi­sion, with a series called Phi­los­o­phy: A Guide to Hap­pi­ness. You can watch a num­ber of episodes on YouTube, includ­ing but not lim­it­ed to “Socrates on Self-Con­fi­dence.” Zip­ping through the streets of Athens on a canary-yel­low Ves­pa, de Bot­ton tells us of the life and meth­ods of the fifth-cen­tu­ry-BC philoso­pher who seems to remain the dis­ci­pline’s most famous prac­ti­tion­er. Illus­trat­ing Socrates’ famous habit of pub­lic inter­ro­ga­tion, de Bot­ton strolls up to oth­er vis­i­tors in the mar­ket­place, ask­ing them to define the idea of jus­tice or their con­cep­tion of their per­son­al life. The answers don’t come eas­i­ly: a French­woman strug­gles to respond even when our intre­pid host shifts into her lan­guage, and a reli­gious­ly out­fit­ted local blows him off with­out even slow­ing down. A few hearty Aus­tralian trav­el­ers — a breed found at every point on the map, cra­dles of phi­los­o­phy and oth­er­wise — do lay out their self-styled philoso­phies with­out hes­i­ta­tion, but de Bot­ton has plen­ty more places to go and peo­ple to see, like a focus group whose vol­ley of opin­ions would have sum­moned Socrates’ gravest reser­va­tions about democ­ra­cy, and a pot­ter who crafts a tan­gi­ble metaphor for Socrates’ notion of the well-test­ed, water­tight belief.

Those who’ve ques­tioned whether de Bot­ton knows how to han­dle phi­los­o­phy may well come away from these pro­grams con­vinced that he does­n’t. I, how­ev­er, find some­thing almost rad­i­cal in the way his demeanor, unyield­ing­ly straight­for­ward and nev­er for­get­ful of con­cerns oth­ers might dis­miss as mun­dane, inter­acts with the great works of the philo­soph­i­cal canon. I sense an almost strate­gic naïveté at work, and it takes him places, intel­lec­tu­al­ly and geo­graph­i­cal­ly, to which his clos­est peers in let­ters may nev­er get around. The stark­ly divid­ed reac­tion de Bot­ton draws shows, to my mind, that he’s being just the right kind of provoca­tive — in his gen­tle man­ner.

Com­plete set of links to Phi­los­o­phy: A Guide to Hap­pi­ness episodes: Socrates on Self-Con­fi­dence, Epi­cu­rus on Hap­pi­ness, Seneca on Anger, Mon­taigne on Self-Esteem, Niet­zsche on Hap­pi­ness

Relat­ed con­tent:

Phi­los­o­phy: A Guide to Hap­pi­ness

Alain de Bot­ton: The Glass of Life is Half-Emp­ty

Alain de Bot­ton Wants a Reli­gion for Athe­ists

55 Free Phi­los­o­phy Cours­es

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Science & Cooking: Harvard Profs Meet World-Class Chefs in Unique Online Course

Put Har­vard researchers and world-class chefs togeth­er and what do you get? An unex­pect­ed com­bi­na­tion and a course called Sci­ence and Cook­ing: From Haute Cui­sine to the Sci­ence of Soft Mat­ter. Dur­ing the past sev­er­al decades, researchers have pushed the bound­aries of soft mat­ter sci­ence, a sci­en­tif­ic field that looks at how ther­mal stress­es and ther­mal fluc­tu­a­tions change the phys­i­cal prop­er­ties of every­day mate­ri­als. Nat­u­ral­ly this all applies to food and cook­ing. Hence the premise of the course which uses cook­ing to explain fun­da­men­tal prin­ci­ples in applied physics and engi­neer­ing.

You can watch the intro­duc­to­ry lec­ture here and the third tasty lec­ture, The Many Faces of Choco­late, above. The full course can be watched on YouTube. And, of course, we’ve added it to our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Har­vard School of Engi­neer­ing and Applied Sci­ences

Relat­ed Con­tent:

MIT Teach­es You How to Speak Ital­ian & Cook Ital­ian Cui­sine All at Once (Free Online Course)

Learn to Code with Harvard’s Intro to Com­put­er Sci­ence Course And Oth­er Free Tech Class­es

1,700 Free Online Cours­es from Top Uni­ver­si­ties

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Open Culture was founded by Dan Colman.