James Baldwin: Witty, Fiery in Berkeley, 1979

Hot on the heels of Inde­pen­dence Day, here’s a chance to lis­ten to one of Amer­i­ca’s best writ­ers declar­ing his own form of Inde­pen­dence — a free­dom from some of the more trou­bling assump­tions embed­ded in the Eng­lish lan­guage. Start­ing with a dry, mild ques­tion­ing of phras­es like “black as night,” “black-heart­ed,” and “black as sin,” Bald­win turns quick­ly to a cri­tique of the name of the civ­il rights move­ment itself, which he sug­gests would be more accu­rate­ly described as a slave rebel­lion.

The log­ic and elo­quence with which Bald­win makes his case is much bet­ter savored than explained. Enjoy the clip, and espe­cial­ly make sure not to miss his remarks on Huck Finn at minute 3:00, or the love­ly descrip­tion of Mal­colm X at about minute 5:00. And, to be sure, we’ll add this to our col­lec­tion of Cul­tur­al Icons.

Relat­ed Con­tent:

Great Cul­tur­al Icons Talk Civ­il Rights

Mal­colm X at Oxford, 1964

Sheer­ly Avni is a San Fran­cis­co-based arts and cul­ture writer. Her work has appeared in Salon, LA Week­ly, Moth­er Jones, and many oth­er pub­li­ca­tions. You can fol­low her on twit­ter at @sheerly.

Pong, 1969: A Milestone in Video Game History

The world’s first video game, OXO, was invent­ed in 1952. As the title sug­gests, it was sim­ple tic-tac-toe, and you could only play it on the EDSAC com­put­er at the Uni­ver­si­ty of Cam­bridge. (Watch it in action here.) The fun did­n’t real­ly get start­ed until the late 1960’s, when Robert Baer, Bill Har­ri­son and Bill Rusch devel­oped a ping pong game you could play on your tele­vi­sion. The above video shows Baer and Har­ri­son play­ing the game on the “brown box” — the pro­to­type for the com­put­er con­soles that would make the 70s and 80s such won­der­ful, seden­tary decades to be a child.

Baer insist­ed on detailed note-tak­ing, with the hap­py result that you can now read all of his team’s ear­li­est notes and mem­os at the online archives of the Lemel­son Cen­ter for the Study of Inven­tion and Inno­va­tion. Or you could just play Pong.

via Matthias Rasch­er

Sheer­ly Avni is a San Fran­cis­co-based arts and cul­ture writer. Her work has appeared in Salon, LA Week­ly, Moth­er Jones, and many oth­er pub­li­ca­tions. You can fol­low her on twit­ter at @sheerly.

The Harvard Classics: A Free, Digital Collection

Dur­ing his days as Har­vard’s influ­en­tial pres­i­dent, Charles W. Eliot made a fre­quent asser­tion: If you were to spend just 15 min­utes a day read­ing the right books, a quan­ti­ty that could fit on a five foot shelf, you could give your­self a prop­er lib­er­al edu­ca­tion. The pub­lish­er P. F. Col­lier and Son loved the idea and asked Eliot to assem­ble the right col­lec­tion of works. The result wasa 51-vol­ume series pub­lished in 1909 called Dr. Eliot’s Five Foot Shelf. Lat­er it would sim­ply be called The Har­vard Clas­sics.

You can still buy an old set off of eBay for $399. But, just as eas­i­ly, you can head to the Inter­net Archive and Project Guten­berg, which have cen­tral­ized links to every text includ­ed in The Har­vard Clas­sics (Wealth of Nations, Ori­gin of Species, Plutarch’s Lives, the list goes on below). Please note that the pre­vi­ous two links won’t give you access to the actu­al anno­tat­ed Har­vard Clas­sics texts edit­ed by Eliot him­self. But if you want just that, you can always click here and get dig­i­tal scans of the true Har­vard Clas­sics. Please note that the first two vol­umes appear at the bot­tom of the page. And, in case you want to deep­en your lib­er­al edu­ca­tion yet fur­ther, don’t for­get to check out our col­lec­tion 1,700 Free Online Cours­es from Top Uni­ver­si­ties. Also spend some time with these oth­er resources: 800 Free eBooks for iPad, Kin­dle & Oth­er Devices and 1,000 Free Audio Books: Down­load Great Books for Free.

A big h/t to @eugenephoto

Texts in the Har­vard Clas­sics col­lec­tion (cour­tesy of Wikipedia):

Vol. 1: FRANKLIN, WOOLMAN, PENN
His Auto­bi­og­ra­phy, by Ben­jamin Franklin
The Jour­nal of John Wool­man, by John Wool­man (1774 and sub­se­quent edi­tions)
Fruits of Soli­tude, by William Penn
Vol. 2. PLATO, EPICTETUS, MARCUS AURELIUS
The Apol­o­gy, Phae­do, and Crito, by Pla­to
The Gold­en Say­ings, by Epicte­tus
The Med­i­ta­tions, by Mar­cus Aure­lius
Vol. 3. BACON, MILTON’S PROSE, THOS. BROWNE
Essays, Civ­il and Moral, and New Atlantis, by Fran­cis Bacon
Are­opagit­i­ca and Trac­tate of Edu­ca­tion, by John Mil­ton
Reli­gio Medici, by Sir Thomas Browne
Vol. 4. COMPLETE POEMS IN ENGLISH, MILTON
Com­plete poems writ­ten in Eng­lish, by John Mil­ton
Vol. 5. ESSAYS AND ENGLISH TRAITS, EMERSON
Essays and Eng­lish Traits, by Ralph Wal­do Emer­son
Vol. 6. POEMS AND SONGS, BURNS
Poems and songs, by Robert Burns
Vol. 7. CONFESSIONS OF ST. AUGUSTINE, IMITATIONS OF CHRIST
The Con­fes­sions, by Saint Augus­tine
The Imi­ta­tion of Christ, by Thomas á Kem­p­is
Vol. 8. NINE GREEK DRAMAS
Agamem­non, The Liba­tion Bear­ers, The Furies, and Prometheus Bound, by Aeschy­lus
Oedi­pus the King and Antigone, by Sopho­cles
Hip­poly­tus and The Bac­chae, by Euripi­des
The Frogs, by Aristo­phanes
Vol. 9. LETTERS AND TREATISES OF CICERO AND PLINY
On Friend­ship, On Old Age, and let­ters, by Cicero
Let­ters, by Pliny the Younger
Vol. 10. WEALTH OF NATIONS, ADAM SMITH
The Wealth of Nations, by Adam Smith
Vol. 11. ORIGIN OF SPECIES, DARWIN
The Ori­gin of Species, by Charles Dar­win
Vol. 12. PLUTARCH’S LIVES
Lives, by Plutarch
Vol. 13. AENEID, VIRGIL
Aeneid, by Vir­gil
Vol. 14. DON QUIXOTE, PART 1, CERVANTES
Don Quixote, part 1, by Cer­vantes
Vol. 15. PILGRIM’S PROGRESS, DONNE & HERBERT, BUNYAN, WALTON
The Pil­grim’s Progress, by John Bun­yan
The Lives of Donne and Her­bert, by Iza­ak Wal­ton
Vol. 16. THE THOUSAND AND ONE NIGHTS
Sto­ries from the Thou­sand and One Nights
Vol. 17. FOLKLORE AND FABLE, AESOP, GRIMM, ANDERSON
Fables, by Aesop
Chil­dren’s and House­hold Tales, by Jacob and Wil­helm Grimm
Tales, by Hans Chris­t­ian Ander­sen
Vol. 18. MODERN ENGLISH DRAMA
All for Love, by John Dry­den
The School for Scan­dal, by Richard Brins­ley Sheri­dan
She Stoops to Con­quer, by Oliv­er Gold­smith
The Cen­ci, by Per­cy Bysshe Shel­ley
A Blot in the ‘Scutcheon, by Robert Brown­ing
Man­fred, by Lord Byron
Vol. 19. FAUST, EGMONT, ETC. DOCTOR FAUSTUS, GOETHE, MARLOWE
Faust, part 1, Egmont, and Her­mann and Dorothea, by Johann Wolf­gang von Goethe
Dr. Faus­tus, by Christo­pher Mar­lowe
Vol. 20. THE DIVINE COMEDY, DANTE
The Divine Com­e­dy, by Dante Alighieri
Vol. 21. I PROMESSI SPOSI, MANZONI
I Promes­si Sposi, by Alessan­dro Man­zoni
Vol. 22. THE ODYSSEY, HOMER
The Odyssey, by Homer
Vol. 23. TWO YEARS BEFORE THE MAST, DANA
Two Years Before the Mast, by Richard Hen­ry Dana, Jr.
Vol. 24. ON THE SUBLIME, FRENCH REVOLUTION, ETC., BURKE
On Taste, On the Sub­lime and Beau­ti­ful, Reflec­tions on the French Rev­o­lu­tion, and A Let­ter to a Noble Lord, by Edmund Burke
Vol. 25. AUTOBIOGRAPHY, ETC., ESSAYS AND ADDRESSES, J.S. MILL, T. CARLYLE
Auto­bi­og­ra­phy and On Lib­er­ty, by John Stu­art Mill
Char­ac­ter­is­tics, Inau­gur­al Address at Edin­burgh, and Sir Wal­ter Scott, by Thomas Car­lyle
Vol. 26. CONTINENTAL DRAMA
Life is a Dream, by Pedro Calderón de la Bar­ca
Polyeucte, by Pierre Corneille
Phè­dre, by Jean Racine
Tartuffe, by Molière
Min­na von Barn­helm, by Got­thold Ephraim Less­ing
William Tell, by Friedrich von Schiller
Vol. 27. ENGLISH ESSAYS: SIDNEY TO MACAULAY
Vol. 28. ESSAYS: ENGLISH AND AMERICAN
Vol. 29. VOYAGE OF THE BEAGLE, DARWIN
The Voy­age of the Bea­gle, by Charles Dar­win
Vol. 30. FARADAY, HELMHOLTZ, KELVIN, NEWCOMB, ETC
The Forces of Mat­ter and The Chem­i­cal His­to­ry of a Can­dle, by Michael Fara­day
On the Con­ser­va­tion of Force and Ice and Glac­i­ers, by Her­mann von Helmholtz
The Wave The­o­ry of Light and The Tides, by Lord Kelvin
The Extent of the Uni­verse, by Simon New­comb
Geo­graph­i­cal Evo­lu­tion, by Sir Archibald Geikie
Vol. 31. AUTOBIOGRAPHY, BENVENUTO CELLINI
The Auto­bi­og­ra­phy of Ben­venu­to Celli­ni
Vol. 32. LITERARY AND PHILOSOPHICAL ESSAYS
Essays, by Michel Eyquem de Mon­taigne
Mon­taigne and What is a Clas­sic?, by Charles Augustin Sainte-Beuve
The Poet­ry of the Celtic Races, by Ernest Renan
The Edu­ca­tion of the Human Race, by Got­thold Ephraim Less­ing
Let­ters upon the Aes­thet­ic Edu­ca­tion of Man, by Friedrich von Schiller
Fun­da­men­tal Prin­ci­ples of the Meta­physic of Morals, by Immanuel Kant
Byron and Goethe, by Giuseppe Mazz­i­ni
Vol. 33. VOYAGES AND TRAVELS
An account of Egypt from The His­to­ries, by Herodotus
Ger­many, by Tac­i­tus
Sir Fran­cis Drake Revived, by Philip Nichols
Sir Fran­cis Drake’s Famous Voy­age Round the World, by Fran­cis Pret­ty
Drake’s Great Arma­da, by Cap­tain Wal­ter Bigges
Sir Humphrey Gilbert’s Voy­age to New­found­land, by Edward Haies
The Dis­cov­ery of Guiana, by Sir Wal­ter Raleigh
Vol. 34. FRENCH AND ENGLISH PHILOSOPHERS, DESCARTES, VOLTAIRE, ROUSSEAU, HOBBES
Dis­course on Method, by René Descartes
Let­ters on the Eng­lish, by Voltaire
On the Inequal­i­ty among Mankind and Pro­fes­sion of Faith of a Savo­yard Vic­ar, by Jean Jacques Rousseau
Of Man, Being the First Part of Leviathan, by Thomas Hobbes
Vol. 35. CHRONICLE AND ROMANCE, FROISSART, MALORY, HOLINSHEAD
Chron­i­cles, by Jean Frois­sart
The Holy Grail, by Sir Thomas Mal­o­ry
A Descrip­tion of Eliz­a­bethan Eng­land, by William Har­ri­son
Vol. 36. MACHIAVELLI, MORE, LUTHER
The Prince, by Nic­colò Machi­avel­li
The Life of Sir Thomas More, by William Rop­er
Utopia, by Sir Thomas More
The Nine­ty-Five The­ses, To the Chris­t­ian Nobil­i­ty of the Ger­man Nation, and On the Free­dom of a Chris­t­ian, by Mar­tin Luther
Vol. 37. LOCKE, BERKELEY, HUME
Some Thoughts Con­cern­ing Edu­ca­tion, by John Locke
Three Dia­logues Between Hylas and Philo­nous in Oppo­si­tion to Scep­tics and Athe­ists, by George Berke­ley
An Enquiry Con­cern­ing Human Under­stand­ing, by David Hume
Vol. 38. HARVEY, JENNER, LISTER, PASTEUR
The Oath of Hip­pocrates
Jour­neys in Diverse Places, by Ambroise Paré
On the Motion of the Heart and Blood in Ani­mals, by William Har­vey
The Three Orig­i­nal Pub­li­ca­tions on Vac­ci­na­tion Against Small­pox, by Edward Jen­ner
The Con­ta­gious­ness of Puer­per­al Fever, by Oliv­er Wen­dell Holmes
On the Anti­sep­tic Prin­ci­ple of the Prac­tice of Surgery, by Joseph Lis­ter
Sci­en­tif­ic papers, by Louis Pas­teur
Sci­en­tif­ic papers, by Charles Lyell
Vol. 39. FAMOUS PREFACES
Vol. 40. ENGLISH POETRY 1: CHAUCER TO GRAY
Vol. 41. ENGLISH POETRY 2: COLLINS TO FITZGERALD
Vol. 42. ENGLISH POETRY 3: TENNYSON TO WHITMAN
Vol. 43. AMERICAN HISTORICAL DOCUMENTS
Vol. 44. SACRED WRITINGS 1
Con­fu­cian: The say­ings of Con­fu­cius
Hebrew: Job, Psalms, and Eccle­si­astes
Chris­t­ian I: Luke and Acts
Vol. 45. SACRED WRITINGS 2
Chris­t­ian II: Corinthi­ans I and II and hymns
Bud­dhist: Writ­ings
Hin­du: The Bha­gavad-Gita
Mohammedan: Chap­ters from the Koran
Vol. 46. ELIZABETHAN DRAMA 1
Edward the Sec­ond, by Christo­pher Mar­lowe
Ham­let, King Lear, Mac­beth, and The Tem­pest, by William Shake­speare
Vol. 47. ELIZABETHAN DRAMA 2
The Shoe­mak­er’s Hol­i­day, by Thomas Dekker
The Alchemist, by Ben Jon­son
Phi­laster, by Beau­mont and Fletch­er
The Duchess of Mal­fi, by John Web­ster
A New Way to Pay Old Debts, by Philip Massinger
Vol. 48. THOUGHTS AND MINOR WORKS, PASCAL
Thoughts, let­ters, and minor works, by Blaise Pas­cal
Vol. 49. EPIC AND SAGA
Beowulf
The Song of Roland
The Destruc­tion of Dá Der­ga’s Hos­tel
The Sto­ry of the Vol­sungs and Niblungs
Vol. 50. INTRODUCTION, READER’S GUIDE, INDEXES
Vol. 51. LECTURES
The last vol­ume con­tains six­ty lec­tures intro­duc­ing and sum­ma­riz­ing the cov­ered fields: his­to­ry, poet­ry, nat­ur­al sci­ence, phi­los­o­phy, biog­ra­phy, prose fic­tion, crit­i­cism and the essay, edu­ca­tion, polit­i­cal sci­ence, dra­ma, trav­el­ogues, and reli­gion.

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Alfred Hitchcock Recalls Working with Salvador Dali on Spellbound

In 1945 Alfred Hitch­cock had to explain one of Hol­ly­wood’s unwrit­ten rules to Sal­vador Dali: No, you can’t pour live ants all over Ingrid Bergman! Hitch­cock had approached Dali for help with a dream sequence in his upcom­ing thriller, Spell­bound, star­ring Bergman and Gre­go­ry Peck. He was unhap­py with the fuzzi­ness of Hol­ly­wood dream sequences. “I want­ed to con­vey the dream with great visu­al sharp­ness and clarity–sharper than film itself,” Hitch­cock recalled in his 1962 inter­view with François Truf­faut. “I want­ed Dali because of the archi­tec­tur­al sharp­ness of his work. Chiri­co has the same qual­i­ty, you know, the long shad­ows, the infin­i­ty of dis­tance and the con­verg­ing lines of per­spec­tive. But Dali had some strange ideas. He want­ed a stat­ue to crack like a shell falling apart, with ants crawl­ing all over it. And under­neath, there would be Ingrid Bergman, cov­ered by ants! It just was­n’t pos­si­ble.”

This clip per­ma­nent­ly resides in our col­lec­tion of Cul­tur­al Icons, which lets you see/hear great cul­tur­al fig­ures in video & audio. And don’t miss our col­lec­tion of Free Hitch­cock movies.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

A Firework’s Point of View

The Texas-based artist and video­g­ra­ph­er Jere­mi­ah War­ren mount­ed a wide angle lens cam­era on some fire­works to give us the fire­works’ angle on their own brief, bright tra­jec­to­ry. Not sur­pris­ing­ly, the very cool two-minute video — equal parts Strangelove, Pyn­chon, and ver­ti­go — went viral over the week­end.

For more infor­ma­tion about War­ren’s cam­era set-up, check out his Flickr page.

Hap­py Fourth!

via Tara McGin­ley

Sheer­ly Avni is a San Fran­cis­co-based arts and cul­ture writer. Her work has appeared in Salon, LA Week­ly, Moth­er Jones, and many oth­er pub­li­ca­tions. You can fol­low her on twit­ter at @sheerly.

William Shatner Narrates Space Shuttle Documentary

After 30 years and 134 flights, Amer­i­ca’s space shut­tle pro­gram draws to a close. And it feels pitch per­fect to wind things down with a doc­u­men­tary nar­rat­ed by William Shat­ner. Of course, you know him as Cap­tain Kirk from Star Trek, the icon­ic sci-fi TV show that ran from 1966 to 1969, smack in the mid­dle of NASA’s hey­day. (Note: Star Trek has just been added to Net­flix’s stream­ing cat­a­logue.)

The 80 minute doc­u­men­tary takes you through the his­to­ry of the Space Shut­tle pro­gram, which first got under­way dur­ing the Nixon admin­is­tra­tion. The film spends ample time look­ing at the design chal­lenges NASA engi­neers faced in try­ing to cre­ate a reusable shut­tle, while also show­ing ear­ly pro­to­types. Once the design phase was com­plete, con­struc­tion began on the first orbiter in June, 1974 and wrapped up two years lat­er. NASA called its first craft Space Shut­tle Enter­prise, pay­ing homage to the fic­tion­al Star­ship Enter­prise. Next, it was time to bold­ly go where no one had gone before.

The doc is now added to our col­lec­tion of Free Movies Online.

Relat­ed Con­tent:

The Best of NASA Space Shut­tle Videos (1981–2010)

Endeavour’s Launch Viewed from Boost­er Cam­eras

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Stephen Fry on Philosophy and Unbelief

Come­di­an Stephen Fry has the clas­sic British intel­lec­tu­al voice, much like philoso­pher Bryan McGee. It turns out that he knows some­thing about phi­los­o­phy, and this clip is a short­ened ver­sion of a longer video called “The Impor­tance of Unbe­lief.”

A more gen­tle ver­sion of George Car­lin, Fry’s views appear heart­felt while par­tak­ing of seri­ous irony. He claims that in order to prop­er­ly appre­ci­ate our present lives, “even if it isn’t true, you must absolute­ly assume that there is no after­life.” Choos­ing his posi­tions to argue as much for their rhetor­i­cal audac­i­ty as any­thing else, he argues for poly­the­ism in favor of monothe­ism, and he treats the issue of the divine pres­ence in nature by ref­er­enc­ing the life cycle of a par­a­sitic worm. He seems an apt voice to add to the new athe­ist debates, at least as amus­ing as Dawkins and much more­so than Sam Har­ris. This clip is added to our col­lec­tion of 250 Cul­tur­al Icons.

Relat­ed Con­tent:

Stephen Fry: What I Wish I Had Known When I Was 18

Stephen Fry Gets Ani­mat­ed about Lan­guage

Mark Lin­sen­may­er runs the Par­tial­ly Exam­ined Life phi­los­o­phy pod­cast and blog. He also per­forms with the Madi­son, WI band New Peo­ple.

Remembering Ernest Hemingway, Fifty Years After His Death

Today is the 50th anniver­sary of the death of Ernest Hem­ing­way. In remem­brance, we bring you the writer’s own voice from 1954, read­ing his Nobel Prize accep­tance speech at a radio sta­tion in Havana, Cuba. Hem­ing­way’s influ­ence on Twen­ti­eth Cen­tu­ry lit­er­a­ture was pro­found, both for the orig­i­nal­i­ty of his prose and the trag­ic alien­ation of his heroes. One of the most beau­ti­ful and fre­quent­ly quot­ed exam­ples of Hem­ing­way’s style is the open­ing para­graph of A Farewell to Arms:

In the late sum­mer of that year we lived in a house in a vil­lage that looked across the riv­er and the plain to the moun­tains. In the bed of the riv­er there were peb­bles and boul­ders, dry and white in the sun, and the water was clear and swift­ly mov­ing and blue in the chan­nels. Troops went by the house and down the road and the dust they raised pow­dered the leaves of the trees. The trunks of the trees too were dusty and the leaves fell ear­ly that year and we saw the troops march­ing along the road and the dust ris­ing and leaves, stirred by the breeze, falling and the sol­diers march­ing and after­ward the road bare and white except for the leaves.

“Hem­ing­way’s appre­ci­a­tion of the aes­thet­ic qual­i­ties of the phys­i­cal world is impor­tant,” wrote Robert Penn War­ren in 1949, “but a pecu­liar poignan­cy is implic­it in the ren­der­ing of those qual­i­ties; the beau­ty of the phys­i­cal world is a back­ground for the human predica­ment, and the very rel­ish­ing of the beau­ty is mere­ly a kind of des­per­ate and momen­tary com­pen­sa­tion pos­si­ble in the midst of the predica­ment.” That predica­ment, wrote War­ren, “in a world with­out super­nat­ur­al sanc­tions, in the God-aban­doned world of moder­ni­ty,” is man’s full con­scious­ness of his own impend­ing anni­hi­la­tion. Here is a stark pas­sage from “A Clean, Well-Light­ed Place”:

What did he fear? It was not fear or dread. It was a noth­ing he knew too well. It was all a noth­ing and a man was noth­ing too. It was only that and light was all it need­ed and a cer­tain clean­li­ness and order. Some lived in it and nev­er felt it but he knew it was all nada y pues nada y nada y pues nada. Our nada who art in nada, nada be thy name thy king­dom nada thy will be nada in nada as it is in nada. Give us this nada our dai­ly nada and nada us our nada as we nada our nadas and nada us not into nada but deliv­er us from nada; pues nada. Hail noth­ing full of noth­ing, noth­ing is with thee. He smiled and stood before a bar with a shin­ing steam pres­sure cof­fee machine.
“What’s yours?” asked the bar­man.
“Nada.”

Caught in an exis­ten­tial cul-de-sac, Hem­ing­way’s char­ac­ters find mean­ing through adher­ence to what War­ren called the Hem­ing­way Code: “His heroes are not defeat­ed except upon their own terms. They are not squeal­ers, welch­ers, com­pro­mis­ers, or cow­ards, and when they con­front defeat they real­ize that the stance they take, the sto­ic endurance, the stiff upper lip mean a kind of vic­to­ry. Defeat­ed upon their own terms, some of them have even court­ed their defeat; and cer­tain­ly they have main­tained, even in the prac­ti­cal defeat, an ide­al of them­selves.”

Fifty years ago today, after endur­ing years of declin­ing health, Ernest Hem­ing­way met death upon his own terms. Look­ing back on it in 1999, Joyce Car­ol Oates wrote: “Hem­ing­way’s death by sui­cide in 1961, in a beau­ti­ful and iso­lat­ed Ketchum, Ida­ho, would seem to have brought him full cir­cle: back to the Amer­i­ca he had repu­di­at­ed as a young man, and to the method of sui­cide his father had cho­sen, a gun. To know the cir­cum­stances of the last years of Hem­ing­way’s life, how­ev­er, his phys­i­cal and men­tal suf­fer­ing, is to won­der that the belea­guered man endured as long as he did. His lega­cy to lit­er­a­ture, apart from the dis­tinct works of art attached to his name, is a pris­tine and imme­di­ate­ly rec­og­niz­able prose style and a vision of mankind in which life and art are affirmed despite all odds.”

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