A perÂfect way to chase away the MonÂday mornÂing blues. Once obscure, the BrazilÂian musiÂcal group A BanÂda Mais BoniÂta da Cidade (or “The Most BeauÂtiÂful Band in the City”) has been ridÂing a wave of popÂuÂlarÂiÂty for the past two weeks, ever since their video, guarÂanÂteed to put a litÂtle smile on your face, went viral on YouTube. Oração (or “Prayer”) is their song; and it has regÂisÂtered some 4.7 milÂlion views since May 17.
And if you’re lookÂing for a parÂoÂdy of the viral video — it was only a matÂter of time, right? — you can find it here. It’s now clockÂing in at 1.2 milÂlion views…
In 1975 NelÂson Algren left ChicaÂgo for good. The famed writer had gone to PaterÂson, New JerÂsey on a magÂaÂzine assignÂment to covÂer the Rubin “HurÂriÂcane” Carter murÂder case and decidÂed to stay. This rare video footage was apparÂentÂly made durÂing his brief return to the Windy City to gathÂer his things. We watch as anothÂer of Chicago’s litÂerÂary icons, Studs Terkel, corÂners his friend and demands an explaÂnaÂtion. Algren, famous for his wit, responds by mockÂing Frank SinaÂtra’s anthem to ChicaÂgo: PaterÂson, says Algren, is “my kind of town.”
In truth, Algren felt bitÂter toward his native city. Ernest HemÂingÂway had once said of Algren’s writÂing, “you should not read it if you canÂnot take a punch,” and many in the city’s civic and litÂerÂary estabÂlishÂment could not take the punch Algren delivÂered in books like ChicaÂgo: City on the Make. By the time he decidÂed to move on, many of Algren’s books–which include such clasÂsics as The Man with the GoldÂen Arm, A Walk on the Wild Side, and The Neon WilderÂness– were not even availÂable in ChicaÂgo libraries. Algren exposed a side of AmerÂiÂca that many AmerÂiÂcans didÂn’t want to know about. “He broke new ground,” wrote Kurt VonÂnegut, “by depictÂing perÂsons said to be dehuÂmanÂized by poverÂty and ignoÂrance and injusÂtice as being genÂuineÂly dehuÂmanÂized, and dehuÂmanÂized quite perÂmaÂnentÂly.”
Not surÂprisÂingÂly Algren was more popÂuÂlar overÂseas, where the punch was felt less directÂly. Jean-Paul Sartre transÂlatÂed his works into French, and Simone de BeauÂvoir became his lover. (The unlikeÂly affair may soon be the subÂject of a film, feaÂturÂing VanesÂsa ParÂadis as BeauÂvoir and JohnÂny Depp as Algren.) By the time he moved to the East Coast, many of Algren’s books were out of print, and he had become like the peoÂple he wrote about: poor and forÂgotÂten. In 1981, at the age of 72, Algren died of a heart attack in Sag HarÂbor, New York. ArrangeÂments for a pauÂper funerÂal were made by the playÂwright and novÂelÂist Joe PinÂtauÂro, who latÂer reflectÂed on Algren’s treatÂment: “He’d gotÂten a lifeÂtime of kicks in the teeth from some critÂics because he refused to sideÂstep the ugliÂness of life, the gnarled, stringy underÂside of the tapesÂtry, the part too many artists turn their backs on, the part even God seems not to have creÂatÂed. By rejectÂing NelÂson’s world, too many critÂics left him alone in it, a prophetÂic, raggedy, exiled king.”
CharÂlie ChapÂlin is said to have added his 4 1/2 minute final speech to The Great DicÂtaÂtor (1940) only after Hitler’s invaÂsion of France. The speech both showÂcasÂes the actor’s conÂsidÂerÂable draÂmatÂic gifts and makes a preÂscient, eloÂquent plea for human decenÂcy. So the idea of adding any kind of extra music, espeÂcialÂly a comÂpoÂsiÂtion by the freÂquentÂly bomÂbasÂtic Hans ZimÂmer, might seem like first gildÂing the lily and then dousÂing it with lysol and neon paint. But we think this ZimÂmer track from the 2010 sci-fi head trip hit IncepÂtion actuÂalÂly kinÂda works. Give it a look/listen and let us know what you think.
SheerÂly Avni is a San FranÂcisÂco-based arts and culÂture writer. Her work has appeared in Salon, LA WeekÂly, MothÂer Jones, and many othÂer pubÂliÂcaÂtions. You can folÂlow her on twitÂter at @sheerly.
StartÂing at 9 pm PDT tonight, YouTube will make 10,000 CreÂative ComÂmons videos availÂable to anyÂone using YouTube’s video ediÂtor. IniÂtialÂly the CreÂative ComÂmons library will be loaded with videos from C‑SPAN, Public.Resource.org, Voice of AmerÂiÂca, and Al Jazeera, and you can bet that more conÂtent providers will be added down the line.
This partÂnerÂship will let video/filmmakers unleash their creÂativÂiÂty and proÂduce some extraÂorÂdiÂnary video remixÂes – Ă la DonÂald DisÂcovÂers Glenn Beck – withÂout runÂning the risk of legal comÂpliÂcaÂtions. And because the CreÂative ComÂmons library will be stocked only with videos released under a less restricÂtive CC-BY license, the resultÂing remixÂes can have comÂmerÂcial ambiÂtions. A boon for some.
FinalÂly, we shouldÂn’t miss anothÂer imporÂtant comÂpoÂnent of this partÂnerÂship: MovÂing forÂward, any videoÂmakÂer can release their own creÂative work under a CC license on YouTube. Fast forÂward 6 t0 18 months, and the CreÂative ComÂmons library will be vast, and the remix opporÂtuÂniÂties, endÂless. A good day for open culÂture.
DurÂing the 1960s and 1970s, the UniÂverÂsiÂty of WisÂconÂsin-MadiÂson put togethÂer one of the finest hisÂtoÂry proÂgrams in the UnitÂed States, and it was anchored by George Mosse, a GerÂman-born culÂturÂal hisÂtoÂriÂan who authored 25 books covÂerÂing the EngÂlish RefÂorÂmaÂtion, LutherÂan theÂolÂoÂgy, JewÂish hisÂtoÂry, and fasÂcist ideÂolÂoÂgy. Though he died in 1999, Mosse still remains a legÂendary figÂure in MadiÂson, and now the uniÂverÂsiÂty (where I did my underÂgradÂuÂate work — in hisÂtoÂry, no less) has dustÂed off recordÂings of his coursÂes and made them freely availÂable online.
Three of his coursÂes tie togethÂer into a nice packÂage, offerÂing a long look at EuroÂpean CulÂturÂal HisÂtoÂry. The first course takes you from 1500 to 1800, covÂerÂing the RenaisÂsance, RefÂorÂmaÂtion, EngÂlish RevÂoÂluÂtion, EnlightÂenÂment, and French RevÂoÂluÂtion. The secÂond course moves from 1660 to 1880, focusÂing on the ideas that changed Europe. It’s essenÂtialÂly an intelÂlecÂtuÂal hisÂtoÂry that traces the rise of EnlightÂenÂment thinkÂing, GerÂman RomanÂtiÂcism and IdeÂalÂism (includÂing HegelianÂism), the birth of libÂerÂalÂism and MarxÂism and beyond.
And, finalÂly, the last course focusÂes on the critÂiÂcal periÂod 1880 — 1920. Here we have a surÂvey of the culÂturÂal revolt against bourÂgeois sociÂety, the rise of modÂern culÂture (figÂures like NietÂzsche, Freud, & Brecht take cenÂter stage), the damÂage wrought by World War I, and the beginÂnings of fasÂcism in Europe.
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
Ever since Jack KirÂby and Stan Lee creÂatÂed the very first installÂment of the The UncanÂny X‑Men for MarÂvel in 1963, the beloved team of mutant superÂheroes known as the X‑Men have conÂquered almost every mediÂum in popÂuÂlar culÂture from teleÂviÂsion to video games, to movies and of course comÂic books. Their endurÂing popÂuÂlarÂiÂty isn’t hard to underÂstand: What AmerÂiÂcan teenagÂer (redunÂdant, we know, since all AmerÂiÂcans are basiÂcalÂly teenagers) could ever say no to an angsty band of telegenic outÂsiders who are perÂpetÂuÂalÂly reviled and perÂseÂcutÂed for the very attribÂutÂes that make them supeÂriÂor?
But there’s more than narÂcisÂsism at play. The core of the X‑Men myth — genetÂic mutaÂtion — is someÂthing sciÂenÂtists have been learnÂing how to manipÂuÂlate for decades, and now it’s just a matÂter of time before we know how to build X‑Men of our own. But just as in the case of nuclear bombs, killer virusÂes and 3‑D action movies, the fact that we can make them doesÂn’t mean we should. In the above video from Emory UniÂverÂsiÂty, Bioethics proÂfesÂsor Paul Root Wolpe explores this moral dilemÂma via the latÂest iterÂaÂtion of the beloved mutants’ saga: X‑Men: First Class (In theÂaters June 3rd, and, praise be to Mendel, NOT in 3‑D).
SheerÂly Avni is a San FranÂcisÂco-based arts and culÂture writer. Her work has appeared in Salon, LA WeekÂly, MothÂer Jones, and many othÂer pubÂliÂcaÂtions. You can folÂlow her on twitÂter at @sheerly.
Inspired by Tyler CulÂlen’s project in New York, Dan Maas hit the streets in LonÂdon and asked “Hey! What Song are You LisÂtenÂing To?” The tracks, listÂed below the jump, appeal a bit more to my geezerÂish tastes. By the time we reach Krakow we should be in good shape … (more…)
Last month, TerÂje Sorgjerd gave us a jaw-dropÂping video of El TeiÂde, Spain’s highÂest mounÂtain, and home to one of the world’s best obserÂvaÂtoÂries. This month, he returns to his native land and films the Lofoten archÂiÂpelÂago, sitÂuÂatÂed at the 68th and 69th parÂalÂlels of the ArcÂtic CirÂcle in northÂern NorÂway. Filmed between April 29 and May 10, Sorgjerd capÂtures what he calls “The ArcÂtic Light,” a proÂfuÂsion of colÂor that natÂuÂralÂly occurs two to four weeks before you see The MidÂnight Sun. Yes, it’s yet anothÂer time lapse video, but oh is it pretÂty …
If you would like to supÂport the misÂsion of Open CulÂture, conÂsidÂer makÂing a donaÂtion to our site. It’s hard to rely 100% on ads, and your conÂtriÂbuÂtions will help us conÂtinÂue proÂvidÂing the best free culÂturÂal and eduÂcaÂtionÂal mateÂriÂals to learnÂers everyÂwhere. You can conÂtribute through PayÂPal, PatreÂon, and VenÂmo (@openculture). Thanks!
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