The Thinking Man’s iPod

Spend some time on iTunes, and you’ll find some excel­lent cul­tur­al pod­casts, sim­ply hours worth of high-touch intel­lec­tu­al con­tent. And the excel­lent part is that the trove is grow­ing, and the qual­i­ty con­tent keeps on com­ing.

The rub is that it takes time to sep­a­rate the wheat from the chaff — too much time, if you hon­est­ly ask me. So, for the ben­e­fit of our read­ers, we’ve rolled up our sleeves, sift­ed through it all, and iso­lat­ed the high-val­ue con­tent that’s worth your time. Spend some time rum­mag­ing through our iTunes Cul­tur­al Pod­cast Col­lec­tion, and you’ll be sure to find among the cul­tur­al pro­grams and audio texts some­thing that piques your inter­est. Sep­a­rate­ly, you can also explore our Uni­ver­si­ty iTunes Col­lec­tion, anoth­er col­lec­tion of pod­casts from 25 of Amer­i­ca’s lead­ing edu­ca­tion­al insti­tu­tions. Togeth­er, they should keep you think­ing, learn­ing and grow­ing for a while.

Also check out our list of Uni­ver­si­ty Pod­casts on iTunes. It includes lots of great cam­pus lec­tures and full-fledged cours­es.

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The 10 Best Books of the Year

Last week, The New York Times’ Book Review pub­lished its list, 100 Notable Books of the Year and it has since fol­lowed up with a whit­tled down list, The 10 Best Books of 2006. It’s boiled down to 5 works of fic­tion, and 5 non-fic­tion, and here’s what it looks like:

FICTION

ABSURDISTAN — Gary Shteyn­gart
THE COLLECTED STORIES OF AMY HEMPEL — Amy Hempel
THE EMPEROR’S CHILDREN — Claire Mes­sud
THE LAY OF THE LAND — Richard Ford
SPECIAL TOPICS IN CALAMITY PHYSICS — Mar­isha Pessl

NONFICTION

FALLING THROUGH THE EARTH: A Mem­oir — Danielle Trussoni
THE LOOMING TOWER: Al-Qae­da and the Road to 9/11. — Lawrence Wright.
MAYFLOWER: A Sto­ry of Courage, Com­mu­ni­ty, and War — Nathaniel Philbrick
THE OMNIVORE’S DILEMMA: A Nat­ur­al His­to­ry of Four Meals — Michael Pol­lan
THE PLACES IN BETWEEN — Rory Stew­art

(Note: This list won’t appear in print until the Decem­ber 10th.)

The Nobel Prize in Literature: Who is Orhan Pamuk?

Image by David Shankbone, via Wiki­me­dia Com­mons

We now know the list of Nobel Prize win­ners for 2006, and the award cer­e­mo­ny in Stock­holm is not far off (Decem­ber 10th). This year’s prize in lit­er­a­ture went to Orhan Pamuk, who is almost a rock star in his home coun­try, Turkey, but less well known out­side. But that’s clear­ly about to change. If you’re not already famil­iar with Pamuk’s work, we’ve pulled togeth­er some resources for you. Born in Istan­bul in 1952 (check out the Nobel bio here), Pamuk has writ­ten 10 books in Turk­ish — of which 7 have been trans­lat­ed into Eng­lish — and, through com­plex plots and post-mod­ern devices, his books repeat­ed­ly come back to explor­ing a dual­i­ty — the rela­tion­ship between East and West, Islam­ic val­ues and West­ern val­ues, reli­gion and sec­u­lar­ism. As John Updike puts it in a review of Snow, a par­tic­u­lar­ly acclaimed work, what Pamuk deliv­ers is an artis­tic look at “the ten­sion between the sec­u­lar­ism estab­lished by Kemal Atatürk in the nine­teen-twen­ties and the recent rise of polit­i­cal Islam; … the cul­tur­al divide between a West­ern­ized élite and the the­is­tic mass­es.”

Much to his cha­grin, Pamuk has gained pub­lic stature not sim­ply because of his lit­er­ary achieve­ments, but because he has tak­en strong pub­lic stands against the repres­sive ten­den­cies of his gov­ern­ment and Islam­ic rad­i­cal­ism more gen­er­al­ly. And he has paid a per­son­al price. Notably, he was the first writer in the Mus­lim world to denounce the fat­wa against Salman Rushdie. Also, when he declared in a 2005 inter­view that “Thir­ty thou­sand Kurds and a mil­lion Arme­ni­ans were killed in these lands [Turkey between 1915 and 1917] and nobody dares to talk about it,” the Turk­ish gov­ern­ment respond­ed by har­rass­ing him and then bring­ing him up on charges — charges it was even­tu­al­ly forced to drop because of inter­na­tion­al pres­sure. As this inter­view makes clear, Pamuk is not exact­ly what you’d call an eager dis­si­dent. Rather, you get the strong sense that it’s a moral oblig­a­tion for him, the eth­i­cal cost of being famous in a coun­try that has too few peo­ple will­ing to call on the gov­ern­ment to account for its actions.

Resources:

Text

Media

  • Orhan Pamuk Inter­view: Nobel Prize Win­ner 2006 (Real Play­er — Audio)
  • Pamuk on his nov­el, “Snow” (Online Stream)

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Podcasting Taking Off Slowly … But Certainly

There is a lot of buzz around pod­cast­ing these days. Last Decem­ber, the edi­tors of the New Oxford Amer­i­can Dic­tio­nary select­ed “pod­cast” as the word of the year (and they defined it as “a dig­i­tal record­ing of a radio broad­cast or sim­i­lar pro­gram, made avail­able on the Inter­net for down­load­ing to a per­son­al audio play­er”). Since then, the chat­ter has only picked up. How­ev­er, just how many peo­ple reg­u­lar­ly down­load and use pod­casts is a some­what dif­fer­ent sto­ry.

This week, the Pew Inter­net & Amer­i­can Life Project issued a new study show­ing that pod­cast­ing has­n’t quite been inte­grat­ed into the fab­ric of every­day life. Although 12% of those sur­veyed have down­loaded a pod­cast at some point, only 1% do so on a dai­ly basis. That’s a far cry (in terms of fre­quen­cy) from how peo­ple use their cell phones, TVs and the Inter­net.

Despite these low num­bers, I strong­ly sus­pect that dai­ly pod­cast usage will inex­orably climb in the com­ing few years. Just think about it. Over 20 mil­lion Amer­i­cans now own an iPod or mp3 play­er, and those fig­ures will almost cer­tain­ly con­tin­ue to rise. The ever-increas­ing num­ber of iPod/mp3 own­ers will get more com­fort­able adding con­tent to their play­ers. And broad­cast­ers will con­tin­ue the trend of using sites like iTunes as an alter­na­tive means of dis­trib­ut­ing their con­tent. Fast for­ward a few years, and here’s what you’ll have: A coun­try awash with iPods and dig­i­tal con­tent, and a nation of con­sumers who real­ize that they can use their mp3 play­ers to access content/information ful­ly on-demand. You’ll be able to access what­ev­er con­tent you want (no mat­ter how spe­cif­ic your inter­est), wher­ev­er you want, when­ev­er you want, with­out com­mer­cials and often for free. Con­tent with­out com­pro­mis­es. Who would want to miss out on that?

Check out Open Cul­ture’s Uni­ver­si­ty Pod­cast Col­lec­tion

100 Notable Books of the Year

Gift buy­ing sea­son is upon us, and it’s time to start think­ing about a thought­ful gift for friends and fam­i­ly. On Decem­ber 3, The New York Times Book Review will pub­lish in print its list, “100 Notable Books of the Year.” How­ev­er, you can catch it online before­hand and use it to start mak­ing your list.

UPDATE: The New York Times has since fol­lowed up with its whit­tled down list, The 10 Best Books of 2006. Click here for more info.

iTunes — Podcasts from 25 Leading Universities

Uni­ver­si­ties pump out knowl­edge every day, and thank­ful­ly, many of the best uni­ver­si­ties and col­leges are now start­ing to tape impor­tant lec­tures, if not full cours­es, and make them avail­able as pod­casts. We’ve spent the past few weeks find­ing the best pod­cast col­lec­tions, both on iTunes and off. If you vis­it the Uni­ver­si­ty iTunes/Podcasts Col­lec­tion (which can always be found in the Free Learn­ing Por­tal on the right side of the page), you’ll find sets of pod­casts from 25 lead­ing edu­ca­tion­al insti­tu­tions, most in the US, but some out­side. As the uni­verse of edu­ca­tion­al pod­casts grows, so will our list. So pay us a vis­it here and there, and keep your iPod poised to add new con­tent.

Beyond Belief


These days, the Enlight­en­ment project finds itself in a tense cul­tur­al com­pe­ti­tion with reli­gion. Go around the US and ask, “how did we come to be?” and you will get dif­fer­ent answers. Some, appeal­ing to sci­ence and rea­son, the chil­dren of the Enlight­en­ment, will look to evo­lu­tion for answers. Oth­ers, with a reli­gious bent, will refer you to the Bible or intel­li­gent design — which is anoth­er way of say­ing, God is behind it all.

Is the Enlight­en­ment project near­ing an end? Can sci­ence and rea­son even­tu­al­ly reassert them­selves, per­haps as pow­er­ful­ly as reli­gion recent­ly has? Or, can sci­ence and reli­gion at least co-exist and address dif­fer­ent ques­tions?

Ear­li­er this month, an impres­sive list of sci­en­tists and philoso­phers got togeth­er at the Salk Insti­tute for a con­fer­ence called, “Beyond Belief: Sci­ence, Reli­gion, Rea­son and Sur­vival.” The pre­sen­ters ranged from Richard Dawkins (Oxford’s well-known evo­lu­tion the­o­rist), to Joan Rough­gar­den (a Stan­ford pro­fes­sor who recent­ly wrote Evo­lu­tion and Chris­t­ian Faith: Reflec­tions of an Evo­lu­tion­ary Biol­o­gist), to Craig Ven­ter (who helped decode the human genome). Thanks to The Sci­ence Net­work, the so-called “C‑SPAN of sci­ence,” you can watch the videos of the dif­fer­ent con­fer­ence pre­sen­ta­tions for free online.

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Robert Altman

Robert Alt­man has died at 81, leav­ing behind a lega­cy of ambi­tious films. After mak­ing his mark with MASH in 1970, Alt­man’s career moved along in fits and starts. He would give us The Long Good­bye in 1973, Nashville in 1975, unfor­tu­nate­ly Pop­eye in 1980 (and noth­ing else too remark­able dur­ing the 1980s), then two career-reviv­ing films, The Play­er and Short Cuts, in 1992 & 1993, and Gos­ford Park in 2001. Despite being a five-time Acad­e­my Award nom­i­nee for best direc­tor, Alt­man nev­er received an Oscar until this past year, when he received a life­time achieve­ment award, rec­og­niz­ing his dis­tinc­tive film-mak­ing style. Glimpses into dis­crete slices of Amer­i­can life (Hol­ly­wood, the coun­try music scene, the fash­ion world, etc.), large casts, long impro­vised scenes, com­plex mosaics of char­ac­ters — these were all trade­marks of Alt­man’s film­mak­ing, and what his lega­cy will call to mind.

Alt­man’s com­plete fil­mog­ra­phy

A.O. Scot­t’s Look Back

Vari­ety Obit

New York­er Review of Nashville (1975)

Here, Alt­man talks about the dif­fi­cul­ties of mak­ing MASH

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