“EastÂern medÂiÂcine” and “WestÂern medicine”—the disÂtincÂtion is a crude one, often used to misÂinÂform, misÂlead, or grind culÂturÂal axes rather than make subÂstanÂtive claims about difÂferÂent theÂoÂries of the human organÂism. ThankÂfulÂly, the medÂical estabÂlishÂment has largeÂly givÂen up demoÂnizÂing or ignorÂing yogÂic and medÂiÂtaÂtive mind-body pracÂtices, incorÂpoÂratÂing many of them into conÂtemÂpoÂrary pain relief, menÂtal health care, and preÂvenÂtaÂtive and rehaÂbilÂiÂtaÂtive treatÂments.
HinÂdu and BudÂdhist critÂics may find much not to like in the secÂuÂlar approÂpriÂaÂtion of pracÂtices like mindÂfulÂness and yoga, and they may find it odd that such a funÂdaÂmenÂtal insight as the relaÂtionÂship between mind and body should ever have been in doubt. But we know from even a slight familÂiarÂiÂty with EuroÂpean phiÂlosÂoÂphy (“I think, thereÂfore I am”) that it was from the EnlightÂenÂment into the 20th cenÂtuÂry.
Now, says RiitÂta Hari, co-author of a 2014 FinÂish study on the bodÂiÂly locaÂtions of emoÂtion, “We have obtained solÂid eviÂdence that shows the body is involved in all types of cogÂniÂtive and emoÂtionÂal funcÂtions. In othÂer words, the human mind is strongÂly embodÂied.” We are not brains in vats. All those colÂorÂful old expressions—“cold feet,” “butÂterÂflies in the stomÂach,” “chill up my spine”—named qualÂiÂtaÂtive data, just a handÂful of the embodÂied emoÂtions mapped by neuÂroÂsciÂenÂtist LauÂri NumÂmenÂmaa and co-authors RiitÂta Hari, EnriÂco GlereÂan, and Jari K. HietaÂnen.
In their study, the researchers “recruitÂed more than 1,000 parÂticÂiÂpants” for three experÂiÂments, reports AshÂley Hamer at CuriosÂiÂty. These includÂed havÂing peoÂple “rate how much they expeÂriÂence each feelÂing in their body vs. in their mind, how good each one feels, and how much they can conÂtrol it.” ParÂticÂiÂpants were also asked to sort their feelÂings, proÂducÂing “five clusÂters: posÂiÂtive feelÂings, negÂaÂtive feelÂings, cogÂniÂtive processÂes, somatÂic (or bodÂiÂly) states and illÂnessÂes, and homeÂoÂstaÂtÂic states (bodÂiÂly funcÂtions).”
After makÂing careÂful disÂtincÂtions between not only emoÂtionÂal states, but also between thinkÂing and senÂsaÂtion, the study parÂticÂiÂpants colÂored blank outÂlines of the human body on a comÂputÂer when asked where they felt speÂcifÂic feelÂings. As the video above from the AmerÂiÂcan MuseÂum of NatÂurÂal HisÂtoÂry explains, the researchers “used stoÂries, video, and picÂtures to proÂvoke emoÂtionÂal responsÂes,” which regÂisÂtered onscreen as warmer or coolÂer colÂors.
SimÂiÂlar kinds of emoÂtions clusÂtered in simÂiÂlar places, with anger, fear, and disÂgust conÂcenÂtratÂing in the upper body, around the organs and musÂcles that most react to such feelÂings. But “othÂers were far more surÂprisÂing, even if they made sense intuÂitiveÂly,” writes Hamer “The posÂiÂtive emoÂtions of grateÂfulÂness and togethÂerÂness and the negÂaÂtive emoÂtions of guilt and despair all looked remarkÂably simÂiÂlar, with feelÂings mapped priÂmarÂiÂly in the heart, folÂlowed by the head and stomÂach. Mania and exhausÂtion, anothÂer two opposÂing emoÂtions, were both felt all over the body.”
The researchers conÂtrolled for difÂferÂences in figÂuÂraÂtive expresÂsions (i.e. “heartache”) across two lanÂguages, Swedish and Finnish. They also make refÂerÂence to othÂer mind-body theÂoÂries, such as using “somatosenÂsoÂry feedÂback… to trigÂger conÂscious emoÂtionÂal expeÂriÂences” and the idea that “we underÂstand othÂers’ emoÂtions by simÂuÂlatÂing them in our own bodÂies.” Read the full, and fulÂly illusÂtratÂed, study results in “BodÂiÂly Maps of EmoÂtions,” pubÂlished by the NationÂal AcadÂeÂmy of SciÂences.
RelatÂed ConÂtent:
How MedÂiÂtaÂtion Can Change Your Brain: The NeuÂroÂscience of BudÂdhist PracÂtice
Josh Jones is a writer and musiÂcian based in Durham, NC. FolÂlow him at @jdmagness
Hi,
I am interÂestÂed in any corÂreÂlaÂtions with your findÂings to the folÂlowÂing.
1. Organs of the body and emoÂtions and if so any parÂalÂlels with the TraÂdiÂtionÂal ChiÂnese MedÂiÂcine 5 eleÂment theÂoÂry of posÂiÂtive and negÂaÂtive emoÂtions assoÂciÂatÂed with one of the 5 eleÂments and pairs holÂlow and solÂid organs.
2. The Yoga chakra sysÂtem and 7 main nerve plexus, and the metaÂphysÂiÂcal life lessons assoÂciÂatÂed with each chakra.
3. The Book “PowÂer vs Force by David Hawkins has a map of conÂsciousÂness that scores negÂaÂtive and posÂiÂtive words.
Any relaÂtionÂships that you can find in this would be interÂestÂing for me (and probÂaÂbly you guys also)
Well done
Ross Eathorne
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As a ReliÂgious SciÂenÂtists & masÂsage therÂaÂpist I’m very interÂestÂed in the mind-body conÂnecÂtion.
HelÂlo myself ShruÂti,
I need to conÂtrol my anger and emoÂtionÂal to othÂer peoÂple so I get out of it and live my life…
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