We’ve all heard stoÂries of kids who ask their parÂents if the world was realÂly black-and-white in the 1950s, or maybe even been those kids ourÂselves. With that matÂter cleared up, chilÂdren who’ve seen even oldÂer colÂorÂless phoÂtographs — say, from around the turn of the 20th cenÂtuÂry — may folÂlow up with anothÂer quesÂtion: hadÂn’t they inventÂed smilÂing back then? If they ask you (or if you’ve wonÂdered about it yourÂself), you can take care of it in just three minÂutes by pulling up this Vox explainÂer on why peoÂple nevÂer smiled in old phoÂtos. Why, in the words of Phil Edwards writÂing on the video’s accomÂpaÂnyÂing page, “did peoÂple in old phoÂtos look like they’d just heard the worst news of their life?”
“We can’t know for sure, but a few theÂoÂries help us guess what was behind all that black-and-white frownÂing.” The first, and the one you may already know, has to do with the camÂera techÂnolÂoÂgy of the day, whose “long expoÂsure times — the time a camÂera needs to take a picÂture — made it imporÂtant for the subÂject of a picÂture to stay as still as posÂsiÂble. That way, the picÂture wouldÂn’t look blurÂry.” But by the year 1900 that probÂlem was more or less solved “with the introÂducÂtion of the BrownÂie and othÂer camÂeras,” which were “still slow by today’s stanÂdards, but not so slow that it was imposÂsiÂble to smile.”
OthÂer theÂoÂries explainÂing the smile-free phoÂtographs of old include the linÂgerÂing influÂence of the paintÂed porÂtrait on the phoÂtoÂgraphÂic porÂtrait; the domÂiÂnant idea of phoÂtogÂraÂphy as a “pasÂsage to immorÂtalÂiÂty” that “meant the mediÂum was preÂdisÂposed to seriÂousÂness over the ephemerÂal”; and that VicÂtoÂriÂan and EdwarÂdian culÂture itself took a dim view of smilÂing, supÂportÂed by a surÂvey of smilÂing in porÂtraits conÂductÂed by Nicholas Jeeves at the PubÂlic Domain Review that “came to the conÂcluÂsion that there was a cenÂturies-long hisÂtoÂry of viewÂing smilÂing as someÂthing only bufÂfoons did.” Yet late 19th-cenÂtuÂry and earÂly 20th-cenÂtuÂry phoÂtogÂraÂphy isn’t a comÂpleteÂly smile-free zone, as the Flickr group The SmilÂing VicÂtoÂriÂan proves.
Edwards includes a picÂture, takÂen cirÂca 1904, of a man smilÂing not just unmisÂtakÂably but hugeÂly. He does so as he preÂpares to dig into a bowl of rice, that being an imporÂtant part of the cuiÂsine of ChiÂna, where Asian-lanÂguage scholÂar Berthold Laufer took an expeÂdiÂtion to capÂture the everyÂday life of the ChiÂnese peoÂple on film. “His rice-lovÂing subÂject may have been willÂing to grin because he was from a difÂferÂent culÂture with its own senÂsiÂbilÂiÂty conÂcernÂing phoÂtogÂraÂphy and pubÂlic behavÂior,” Edwards writes. WhatÂevÂer the reaÂsons for the smile on that ChiÂnese face or the lack of one on all those VicÂtoÂriÂans and EdwarÂdians, we must preÂpare ourÂselves to answer an even more difÂfiÂcult quesÂtion from posÂterÂiÂty: one about why, exactÂly, we’re doing what we’re doing in the bilÂlions of phoÂtos we now take of ourÂselves every day.
RelatÂed ConÂtent:
The First PhoÂtoÂgraph Ever TakÂen (1826)
See the First PhoÂtoÂgraph of a Human Being: A PhoÂto TakÂen by Louis Daguerre (1838)
The First Known PhoÂtoÂgraph of PeoÂple SharÂing a Beer (1843)
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall or on FaceÂbook.
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