A couÂple days ago, a visuÂalÂly comÂpelling thread on TwitÂter explodÂed with thouÂsands of shares and likes and dozens of users subÂmitÂting their own conÂtriÂbuÂtions. The thread (a series of conÂnectÂed tweets for the TwitÂter uniniÂtiÂatÂed) has become an evolvÂing phoÂto essay of women activists standÂing up to walls of milÂiÂtaÂrized riot police and mobs of angry bigÂots. The phoÂtos feaÂture subÂjects like Tess Asplund, Leshia Evans, and SafÂfiyah Khan, and hisÂtorÂiÂcal inspiÂraÂtions like GloÂria RichardÂson and Bernadette Devlin. Many of the subÂjects are unknown or unnamed, but no less iconÂic. These images, from all over the world, of women standÂing defiÂantÂly and often alone, against heavÂiÂly armed and armored, mostÂly male powÂer strucÂtures inspire and, in the case of chilÂdren like Ruby Bridges, can break your heart.
PhoÂtos like these serve as powÂerÂful and necÂesÂsary tesÂtaÂments to the fact that in social moveÂments throughÂout hisÂtoÂry, women have held the front lines. And phoÂtogÂraÂphers have capÂtured their activist spirÂit since the earÂly days of the mediÂum. In the 19th cenÂtuÂry, long expoÂsures and fragÂile, finicky equipÂment made action shots difÂfiÂcult-to-imposÂsiÂble, and for a variÂety of culÂturÂal reaÂsons, many women were far less likeÂly to conÂfront armed men on the streets. ThereÂfore, the porÂtraits of women activists from the time tend toward traÂdiÂtionÂal seatÂed posÂes. But as famous phoÂtographs of HarÂriÂet TubÂman and SojournÂer Truth demonÂstrate, these images do not show us pasÂsive observers of hisÂtoÂry.
PicÂtures of TubÂman and Truth have made their way into every eleÂmenÂtary school hisÂtoÂry textÂbook. Far less well-known are the many othÂer African-AmerÂiÂcan women activists of the late-nineÂteenth and earÂly twenÂtiÂeth cenÂturies who fought for the rights of black AmerÂiÂcans in eduÂcaÂtion, at the votÂing booth, and everyÂwhere else. DurÂing ReconÂstrucÂtion espeÂcialÂly, many such activists rose to promiÂnence in acadÂeÂmia, jourÂnalÂism, and civic leadÂerÂship. Women like FanÂnie BarÂriÂer Williams, at the top, whose wise, direct gaze illusÂtrates her fearÂlessÂness as an eduÂcaÂtionÂal reformer and sufÂfragÂist, who, despite her maidÂen name, broke sevÂerÂal barÂriÂers for black women in highÂer eduÂcaÂtion and promiÂnent pubÂlic events like the 1893 Columbian ExpoÂsiÂtion. Against paterÂnalÂisÂtic claims that forÂmer slaves weren’t ready for citÂiÂzenÂship, writes the Rochester RegionÂal Library CounÂcil, Williams “called on all women to unite and claim their inalienÂable rights.”
Above, we see LauÂra A. Moore WestÂbrook. Of the first genÂerÂaÂtion to grow up after slavÂery, WestÂbrook received a master’s degree in 1880, the only woman in a class of four. She went on to teach and fight fierceÂly for forÂmerÂly enslaved stuÂdents in Texas, earnÂing admiÂraÂtion, as MonÂroe Alphus Majors wrote in 1893, “in conÂspicÂuÂous instances and under very flatÂterÂing cirÂcumÂstances” from conÂtemÂpoÂraries like FredÂerÂick DouÂglass. Majors’ charÂacÂterÂiÂzaÂtion will sound patronÂizÂing to our ears, but in the rigid terms of the time, it offers nearÂly as vivid a porÂtrait as her phoÂtoÂgraph: “Her motive to do good far surÂpassÂes her vanÂiÂty, except when her race is attacked, then, manÂlike, she with the pen strikes back, and even goes beyond her loyÂalÂty to serve, but makes lastÂing impresÂsions upon those who are so unforÂtuÂnate to get withÂin her range.”
These images come from a Library of ConÂgress archive of nineÂteenth-cenÂtuÂry African AmerÂiÂcan activists from the colÂlecÂtion of William HenÂry Richards, a proÂfesÂsor at Howard UniÂverÂsiÂty Law School from 1890 to 1928 and a staunch camÂpaignÂer for civÂil rights and libÂerÂties. Most of the porÂtraits are of the forÂmal, staged variÂety, but we also have the more relaxed, even playÂful series of posÂes from activists ElizÂaÂbeth Brooks and Emma HackÂley, above. Richards’ colÂlecÂtion, writes curaÂtor BevÂerÂly BranÂnon at the LoC site, includes many “peoÂple who joined him and othÂers workÂing in the sufÂfrage and temÂperÂance moveÂments and in eduÂcaÂtion, jourÂnalÂism and the arts.” The phoÂtographs “show the women at earÂliÂer ages than most porÂtraits preÂviÂousÂly availÂable of them online.”
These porÂtraits date from a time, notes AlliÂson Meier at HyperÂalÂlerÂgic, when “rights and opporÂtuÂniÂties for African AmerÂiÂcans, espeÂcialÂly women, remained severeÂly limÂitÂed.” Many “obscure black women writÂers,” jourÂnalÂists, and teachÂers “await their biogÂraÂphers,” argues Jonathan Daniel Wells, and perÂhaps the redisÂcovÂery of these phoÂtographs will prompt hisÂtoÂriÂans to reconÂsidÂer their promiÂnence. While they did not physÂiÂcalÂly stand up to armed mobs or police batÂtalÂions, these activists, writes Meier, “spoke out boldÂly against genÂder inequalÂiÂty, while at the same time remainÂing cogÂnizant that espeÂcialÂly in the so-called New South, racism, vioÂlence and murÂder were ever-present danÂgers for African AmerÂiÂcan women and men.”
HyperÂalÂlerÂgic/Library of ConÂgress
RelatÂed ConÂtent:
Josh Jones is a writer and musiÂcian based in Durham, NC. FolÂlow him at @jdmagness
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