Aleister Crowley & William Butler Yeats Get into an Occult Battle, Pitting White Magic Against Black Magic (1900)

crowley-yeats

Aleis­ter Crow­ley—Eng­lish magi­cian and founder of the reli­gion of Thele­ma—has been admired as a pow­er­ful the­o­rist and prac­ti­tion­er of what he called “Mag­ick,” and reviled as a spoiled, abu­sive buf­foon. Falling some­where between those two camps, we find the opin­ion of Crowley’s bit­ter rival, the Irish poet William But­ler Yeats, who once pas­sion­ate­ly wrote that the study of mag­ic was “the most impor­tant pur­suit of my life….. The mys­ti­cal life is the cen­ter of all that I do and all that I think and all that I write.”

Crow­ley would sure­ly say the same, but his mag­ic was of a much dark­er, more obses­sive vari­ety, and his suc­cess as a poet insignif­i­cant next to Yeats. “Crow­ley was jeal­ous,” argues the blog Rune Soup, “He was nev­er able to speak the lan­guage of poet­ic sym­bol with the con­fi­dence of a native speak­er in the way Yeats def­i­nite­ly could.” In a 1948 Par­ti­san Review essay, lit­er­ary crit­ic and Yeats biog­ra­ph­er Richard Ell­mann tells the sto­ry dif­fer­ent­ly, dri­ly report­ing on the con­flict as its par­tic­i­pants saw it—as a gen­uine war between com­pet­ing forms of prac­ti­cal mag­ic.

Hav­ing been eject­ed from the occult Theo­soph­i­cal soci­ety for his mag­i­cal exper­i­ments, writes Jamie James at Lapham’s Quar­ter­ly, Yeats joined the Her­met­ic Order of the Gold­en Dawn, “an even more exot­ic cult, which claimed direct descent from the her­met­ic tra­di­tion of the Renais­sance and into remote antiq­ui­ty.” At var­i­ous times, the order includ­ed writ­ers Arthur Machen and Bram Stok­er, Yeats’ beloved Irish rev­o­lu­tion­ary Maud Gonne, and famous magi­cians Arthur Edward Waite and Crow­ley. (Just below, see a page from Yeats’ Gold­en Dawn jour­nal. See sev­er­al more here.)

yeats-journal

“When Crow­ley showed a ten­den­cy to use his occult pow­ers for evil rather than for good,” Ell­mann writes, “the adepts of the order, Yeats among them, decid­ed not to allow him to be ini­ti­at­ed into the inner cir­cle; they feared that he would pro­fane the mys­ter­ies and unleash pow­er­ful mag­ic forces against human­i­ty.” Crow­ley’s ouster lead to a con­fronta­tion in 1900 that might make you think—depending on your frame of reference—of the war­ring magi­cians on South Park or of Susan­na Clark’s Jonathan Strange & Mr. Nor­rell, or both. “Crow­ley refused to accept their deci­sion,” writes Ull­mann, and after some astral attacks on Yeats,

.… in Highlander’s tar­tan, with a black Crusader’s cross on his breast… Crow­ley arrived at the Gold­en Dawn tem­ple in Lon­don. Mak­ing the sign of the pen­ta­cle invert­ed and shout­ing men­aces at the adepts, Crow­ley climbed the stairs. But Yeats and two oth­er white magi­cians came res­olute­ly for­ward to meet him, ready to pro­tect the holy place at any cost. When Crow­ley came with­in range the forces of good struck out with their feet and kicked him down­stairs.

This almost slap­stick van­quish­ing became known as “the Bat­tle of Blythe Road” and has been immor­tal­ized in a pub­li­ca­tion of that very name, with accounts from Crow­ley, Yeats, and Gold­en Dawn adepts William West­cott, Flo­rence Farr and oth­ers. But the war was not won, Ell­mann notes, and Crow­ley went look­ing for converts—or victims—in Lon­don, while Yeats attempt­ed to stop him with “the req­ui­site spells and exor­cisms.” One such spell sup­pos­ed­ly sent a vam­pire that “bit and tore at his flesh” as it lay beside Crow­ley all night. Despite Yeats’ super­nat­ur­al inter­ven­tions, one of Crowley’s tar­gets, a young painter named Althea Gyles, was “final­ly forced to give way entire­ly to his bale­ful fas­ci­na­tion.”

kuntz-the-battle-of-blythe-road

Ellmann’s both humor­ous and unset­tling nar­ra­tive shows us Crow­ley-as-preda­tor, a char­ac­ter­i­za­tion the wealthy Eng­lish­man had appar­ent­ly earned, as “respon­si­ble gov­ern­ments exclud­ed him from one coun­try after anoth­er lest he bring to bear upon their inhab­i­tants his hos­tile psy­chic ray.” [Bren­da Mad­dox at The Guardian gives a slight­ly dif­fer­ent account of the Bat­tle, in which “Yeats, with a bounc­er, saw him off the premis­es, called in the police and end­ed up (vic­to­ri­ous) in court.” ] Yeats and the oth­er mem­bers’ dis­taste for Crow­ley sure­ly had some­thing to do with his preda­to­ry behav­ior. But the rival­ry was also indeed a poet­ic one, albeit extreme­ly one-sided.

As Crow­ley biog­ra­ph­er Lawrence Sutin writes, “the earnest­ness of the young Crow­ley could not com­pen­sate, in Yeats’ mind, for the tech­ni­cal dif­fi­cul­ties and rhetor­i­cal excess­es of his verse.” Yeats’ opin­ion “infu­ri­at­ed Crow­ley,” who indulged in the mag­ic of pro­jec­tion, writ­ing “What hurt him [Yeats] was the knowl­edge of his own incom­pa­ra­ble infe­ri­or­i­ty.” Crow­ley’s remarks are both “ridicu­lous,” Sutin com­ments, and apply “far more con­vinc­ing­ly to Crow­ley him­self.” Nev­er­the­less, Crowley’s “Mag­ick,” con­tin­ued to make Yeats uneasy, and he may have invoked Crow­ley in his famous line about the “rough beast” slouch­ing toward Beth­le­hem in 1919’s “The Sec­ond Com­ing.”

While the mag­i­cal bat­tle between them might pro­voke more laugh­ter than curios­i­ty about their dif­fer­ent brands of mag­ic, Sutin notes a cru­cial dif­fer­ence that dis­tin­guish­es the two men: “where­as Crow­ley placed him­self in the ser­vices of the Antichrist ‘the sav­age God’ of the new cycle, Yeats’s fideli­ty was to ‘the old king,’ to ‘that unfash­ion­able gyre.’” The gyre, so cen­tral an image in “The Sec­ond Com­ing,” stands for Yeats’ the­o­ry of time and his­to­ry, and it belongs to an old mys­ti­cism and folk­lore that for him were syn­ony­mous with poet­ry.

Crow­ley viewed the occult as a source of per­son­al power—his rev­e­la­tions filled books devot­ed to explain­ing the phi­los­o­phy of Thele­ma (“Do what thou wilt shall be the whole of the Law. Love is the law, love under will); ” Yeats was cer­tain­ly more of an “orga­ni­za­tion man… in his occult activ­i­ties,” writes Mad­dox, and sought to prac­tice mag­ic as a holis­tic activ­i­ty, ful­ly inte­grat­ed into his social, polit­i­cal, and aes­thet­ic life. His “pub­lic phi­los­o­phy,” as he called it, writes James, “pro­pounds an extra­or­di­nar­i­ly con­vo­lut­ed sys­tem that aims to inte­grate the human per­son­al­i­ty with the cos­mos.”

To under­stand Crowley’s mag­i­cal think­ing, we can prob­a­bly skip his poet­ry and attempt as best we can to the deci­pher his sev­er­al arcane, tech­ni­cal books full of invent­ed terms and sym­bols. To under­stand Yeats, as much as that’s pos­si­ble, we need to read his poet­ry, the purest expres­sion of his mys­ti­cal sys­tem and sym­bol­ic thought.

via Metafil­ter

Relat­ed Con­tent:

Aleis­ter Crow­ley: The Wickedest Man in the World Doc­u­ments the Life of the Bizarre Occultist, Poet & Moun­taineer

Rare 1930s Audio: W.B. Yeats Reads Four of His Poems

W.B. Yeats’ Poem “When You Are Old” Adapt­ed into a Japan­ese Man­ga Com­ic

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness


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Comments (10)
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  • Nix Nihil says:

    Thanks for post­ing this. This “mag­i­cal quar­rel” is the rea­son why I did my Mas­ter’s on Yeats and his “Vision.”

    While on a research trip to Lon­don this sum­mer, I spent two weeks in Crow­ley’s archives, and was thrilled to read his diary per­tain­ing to this episode, as well as the Fly­ing Rolls by Farr, and Let­ters from Yeats to AE and Lady Gre­go­ry boast­ing of vic­to­ry. Crow­ley, too, claimed vic­to­ry (of course). Despite his humil­i­a­tion and arrest, the order did fall to chaos and even­tu­al­ly dis­in­te­grate. So, who had the last laugh? Fas­ci­nat­ing stuff!

  • Patrick says:

    Hi Nix.

    I’d love to read your research if it is avail­able. My exact area of inter­est.

    Cheers
    Patrick.

  • Vicki Burns says:

    Crowley’s ego aside, his lega­cy of Thele­ma, the OTO and his mag­ick­al sys­tem are any­thing but evil. Did the author even read any of his works?

  • Christian Giudice says:

    This is one of the most unin­formed pieces on Crow­ley that I have ever read, and I have read many. Bram Stok­er was nev­er a mem­ber of the Gold­en Dawn, Crow­ley did not con­sid­er him­self a black magi­cian: both Yeats and him knew that the dis­tinc­tion was a pet­ty one. And actu­al­ly, to under­stand Crow­ley, his lit­er­a­ture, includ­ing his poet­ry, is fun­da­men­tal.

  • jonathan d wint says:

    Invert­ed pen­ta­cle? Nev­er in a mil­lion years… the arti­cle takes tiny bits of his­to­ry and tries to make them into a joke.. any of these men what’s 1000 times bet­ter than the author of this piece of trash

  • Nick Farrell says:

    The writer appears to have fall­en into the trap of believ­ing Crow­ley too much. Yeats was only dim­ly aware of Crow­ley who was was a low grade. He was blocked from entry to the Por­tal grade because a Gay club, which Crow­ley was a mem­ber, had just been raid­ed and fur­ther scan­dals were expect­ed as police inves­ti­gat­ed the mem­ber­ship list. Yeats lat­er said “the Sec­ond Order is not a reform school.” The the Bat­tle of Blythe Road account is pret­ty wide of the mark too. Crow­ley tricked the land­lord into let­ting them in and changed the locks. Yeats showed up with a local cop… Crow­ley had no wish to be arrest­ed because that would cause him prob­lems so he agreed to leave. There was no court case over the mat­ter. As sources the news­pa­pers are very unre­li­able in report­ing any­thing to do with Crow­ley or the Gold­en Dawn. You might like to look at “King over the Water” by er me

  • Michael K says:

    ‘King Over The Water’ by Mr. F (above) is high­ly rec­om­mend­ed.

  • Kerry Ann Morgan says:

    I am going to go check out ‘King Over the Water’ by Mr. F. right now. I am writ­ing a nov­el but the research is fas­ci­nat­ing and help­ful. I live near where Crow­ley once spent 4 months in “par­adise” and pre­fer facts to inspire my fic­tion. :)

    So which was it? A nifty bat­tle or just a please-leave-ok- thing?

    Thank you-
    Ker­ry

  • Kerry Ann Morgan says:

    Mr. Nick Far­rell has writ­ten sev­er­al books on relat­ed sub­jects and should absolute­ly be tak­en a look at on Amazon.com. King Over the Water looks real­ly inter­est­ing. I am fol­low­ing you on Ama­zon now and look for­ward to read­ing your work.

    Ker­ry

  • Kelly K says:

    my name is Kel­ly, and as crazy as it might sound I do believe that aleis­ter Crow­ley is my great grand­fa­ther. I don’t know very much about his works but I’m try­ing to get a bet­ter insight on it to real­ly try to under­stand why my life has been so messed up and why peo­ple have always been attack­ing me with mag­ic and pret­ty much just try­ing to keep me from find­ing all this out. I was tak­en away from my moth­er when­ev­er I was like 14 years old and she pret­ty much dis­ap­peared and her where­abouts are unknown til this day :( my moth­er’s maid­en name was/is Susan Mary Crow­ley… All I know is that I went to Catholic School grow­ing up and I believe in God and I know for a fact that when u have a pure heart and good inten­tions and all that you do, God was­n’t lying when he said the ene­my will not pros­per over you. I know that much because all my life peo­ple have been like attack­ing me I mean this s*** is sick the things that have been done to me I feel pur­pose­ly like it’s so crazy I don’t know what kind of cult all this has behind it or that’s real­ly what I’m try­ing to find out. When I was a lit­tle girl my grand­pa’s sis­ter her name was Anne with an e.… She was the most ter­ri­ble lady I ever met she used to make me cry and she was just an awful awful lady and that’s the only rea­son why I remem­ber her that and because my mid­dle name is Anne but with no e my mom says that she named me after her aunt her my mom’s side and not my grand­pa’s ter­ri­ble sis­ter. I’ve come to real­ize that it says that my grand­pa’s moth­er’s name was Helen, in real­i­ty my mom had an aunt named Helen. I believe that there’s some sort of cov­er-up or some­thing and I just don’t under­stand why these peo­ple all my life like been keep­ing tabs on me and per­se­cut­ing me for some s*** I don’t even know any­thing about. I’m like all light and love, I’ve nev­er been into any kind of per­verse sex­u­al things or want­ed to harm any­body. I’ve always had this feel­ing like that I would be real­ly strong if I start­ed prac­tic­ing mag­ic, and I’ve always like avoid­ed that at all cost and not even exper­i­ment­ed with it but I don’t know I guess I’m just try­ing to make sense of things I can’t post a pic­ture but if you saw me I have aleis­ter Crow­ley exact eyes. All my life I’ve known that there was more to my life or some­thing or some­thing behind this that was being hid­den from me. I’m sure peo­ple will think oh that I’m crazy just want atten­tion or some­thing that I’m not the type I’m actu­al­ly real­ly shy and have real­ly bad anx­i­ety. I real­ly don’t want any atten­tion from it but I real­ly would like to find out more about this man’s life or like what it was that he prac­ticed or try to get some kind of insight on it. I believe there’s some seri­ous secret soci­ety work involved in this that may or may not have influ­enced my life a lot or basi­cal­ly like ruined my life pret­ty much try­ing to keep this all secret or some­thing. I don’t even know who to go to to inquire about what I would need to do to like get proof of this because it’s scary there’s already all these peo­ple kind of like after me over this and I swear that peo­ple have been sent to try to kill me even so it’s like kind of scary to even bring up or say to any­body I have no idea what’s all involved or how deep it could go but you guys seem to know about this man if you can like send me some insights or some­thing that you feel is the truth about his works or some­thing it would real­ly help me a lot so that I can try to put sense to this in the mean­time I’m going to try to get a lawyer and see what I would need to do to find out for sure if we have the same DNA or what­ev­er but just curi­ous and try­ing to find some answers, and I’m post­ing this because I nev­er know what’s going to hap­pen when I do try to find out the truth and I just want­ed it to be post­ed some­where online so peo­ple can know about me if in the bad event that some­thing bad hap­pens to me when I fol­low through with my inquiry regard­ing my rela­tion to this man if any… All I know is that I’m not crazy, def­i­nite­ly not try­ing to be famous or get any kind of atten­tion like that I’m just curi­ous for my own per­son­al knowl­edge of it and try­ing to make sense of my life and jour­ney here on this Earth. God is light and love and light and love reigns supreme here, evil is no match for it don’t ever believe oth­er­wise. God bless me in my jour­ney to seek the truth, and may it be brought to light. God bless all of you and any­one read­ing this mes­sage. Thx for your help :) Amen

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