HunÂdreds of years before vast public/private partÂnerÂships like Google Arts & CulÂture, the VatÂiÂcan served as one of the foreÂmost conÂserÂvaÂtors of culÂturÂal artiÂfacts from around the world. In the era of the Holy Roman Empire, few of those works were availÂable to the massÂes (exceptÂing, of course, the city’s conÂsidÂerÂable pubÂlic archiÂtecÂture and sculpÂture). But with over 500 years of hisÂtoÂry, VatÂiÂcan MuseÂums and Libraries have amassed a trove of artiÂfacts that rival the greatÂest world colÂlecÂtions in their breadth and scope, and these have slowÂly become pubÂlic over time. In 1839, for examÂple, Pope GreÂgoÂry XVI foundÂed the EgyptÂian MuseÂum, an extenÂsive colÂlecÂtion of EgyptÂian and MesopotamiÂan artiÂfacts includÂing the famous Book of the Dead. We also have The ColÂlecÂtion of ModÂern ReliÂgious Art, which holds 19th and 20th cenÂtuÂry impresÂsionÂists, surÂreÂalÂists, cubists, expresÂsionÂists, etc. In-between are large pubÂlic colÂlecÂtions from antiqÂuiÂty to the RenaisÂsance.
When it comes to manÂuÂscripts, the VatÂiÂcan Library is no less an embarÂrassÂment of richÂes. But unlike the art colÂlecÂtions, most of these have been comÂpleteÂly inacÂcesÂsiÂble to the pubÂlic due to their rarÂiÂty and fragiliÂty. That’s all going to change, now that ancient and modÂern conÂserÂvaÂtion has come togethÂer in partÂnerÂships like the one the Library now has with JapanÂese comÂpaÂny NTT DATA.
Their comÂbined project, the DigÂiÂtal VatÂiÂcan Library, promisÂes to digÂiÂtize 15,000 manÂuÂscripts withÂin the next four years and the full colÂlecÂtion of over 80,000 manÂuÂscripts in the next decade or so, conÂsistÂing of codices mostÂly from the “MidÂdle Age and HumanÂisÂtic PeriÂod.” They’ve made some excelÂlent progress. CurÂrentÂly, you can view high-resÂoÂluÂtion scans of over 5,300 manÂuÂscripts, from all over the world. We preÂviÂousÂly brought you news of the Library’s digÂiÂtiÂzaÂtion of Virgil’s Aeneid. They’ve also shared a fineÂly illusÂtratÂed, bilinÂgual (Greek and Latin) ediÂtion of its preÂdeÂcesÂsor, The IliÂad (top).
FurÂther up, from a simÂiÂlar time but very difÂferÂent place, we see a Pre-Columbian Aztec manÂuÂscript, equalÂly fineÂly-wrought in its hand-renÂdered intriÂcaÂcies. You’ll also find illusÂtraÂtions like the cirÂca 17th-cenÂtuÂry JapanÂese waterÂcolÂor paintÂing above, and the renÂderÂing of Dante’s hell, below, from a wonÂderÂful, if incomÂplete, series by RenaisÂsance great SanÂdro BotÂtiÂcelÂli (which you can see more of here). Begun in 2010, the huge-scale digÂiÂtiÂzaÂtion project has decidÂed on some fairÂly rigÂorÂous criÂteÂria for estabÂlishÂing priÂorÂiÂty, includÂing “imporÂtance and preÂciousÂness,” “danÂger of loss,” and “scholar’s requests.” The design of the site itself clearÂly has scholÂars in mind, and requires some deftÂness to navÂiÂgate. But with simÂple and advanced search funcÂtions and galÂleries of SelectÂed and LatÂest DigÂiÂtized ManÂuÂscripts on its homeÂpage, the DigÂiÂtal VatÂiÂcan Library has sevÂerÂal entry points through which you can disÂcovÂer many a texÂtuÂal treaÂsure. As the site remarks, “the world’s culÂture, thanks to the web, can truÂly become a comÂmon herÂitage, freely accesÂsiÂble to all.” You can enter the colÂlecÂtion here.
RelatÂed ConÂtent:
Botticelli’s 92 IllusÂtraÂtions of Dante’s Divine ComÂeÂdy
Josh Jones is a writer and musiÂcian based in Durham, NC. FolÂlow him at @jdmagness
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