Take a Virtual Tour of Hieronymus Bosch’s Bewildering Masterpiece The Garden of Earthly Delights

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Art his­to­ri­ans have argued about the mean­ing of The Gar­den of Earth­ly DelightsHierony­mus Bosch’s enor­mous­ly sized, lav­ish­ly detailed, and com­pelling­ly grotesque late 14th- or ear­ly 15th-cen­tu­ry triptych—more or less since the painter’s death. What does it real­ly say about the appear­ance and fall of man on Earth that it seems to depict? How seri­ous­ly or iron­i­cal­ly does it say it? Does it offer us a warn­ing against temp­ta­tion, or a cel­e­bra­tion of temp­ta­tion? Does it take a reli­gious or anti-reli­gious stance? And what’s with all those creepy ani­mals and bizarre pseu­do-sex acts? “In spite of all the inge­nious, eru­dite and in part extreme­ly use­ful research devot­ed to the task,” said schol­ar Erwin Panof­sky, “I can­not help feel­ing that the real secret of his mag­nif­i­cent night­mares and day­dreams has still to be dis­closed.”

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Panof­sky said that in the 1950s, by which era he summed up the accu­mu­lat­ed efforts to decode Bosch as hav­ing “bored a few holes through the door of the locked room; but some­how we do not seem to have dis­cov­ered the key.” Now you can at least try your own hand at knock­ing on the door with this “inter­ac­tive doc­u­men­tary” of The Gar­den of Ear­ly Delights, which allows you to explore the paint­ing in depth, read­ing and hear­ing what sto­ries we know of the many images night­mar­ish­ly and often hilar­i­ous­ly pre­sent­ed with­in, while you zoom far clos­er than you could while even stand­ing before the real thing at the Pra­do.

(Assum­ing you could suc­cess­ful­ly elbow your way past all the tour groups.)  “The vis­i­tor of the inter­ac­tive doc­u­men­tary will get a bet­ter under­stand­ing of what it was like to live in the Late Mid­dle Ages,” says the offi­cial descrip­tion, which also assures us we can “come back after a vis­it and pick up the book again from the shelf to fur­ther explore.”

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The project comes as part of a larg­er “trans­me­dia tryp­tich,” which also con­sists of the tra­di­tion­al doc­u­men­tary film Hierony­mus Bosch, Touched by the Dev­il (whose trail­er you can see below) and a “vir­tu­al real­i­ty doc­u­men­tary” called Hierony­mus Bosch, the Eyes of the Owl. I find that last title espe­cial­ly appro­pri­ate, since I’ve long enjoyed Bosch’s recur­ring owls and appre­ci­ate the abil­i­ty this high­ly zoomable Gar­den of Earth­ly Delights offers me to count them one by one. Spend some time roam­ing Bosch’s vision’s par­adise, bac­cha­nal, and damna­tion and, whether you take the guid­ed tour through them or not, you’ll find much to stare at in sheer fas­ci­na­tion — and, as often as not, dis­be­lief.

via Metafil­ter

Relat­ed Con­tent:

Dutch Book From 1692 Doc­u­ments Every Col­or Under the Sun: A Pre-Pan­tone Guide to Col­ors

300+ Etch­ings by Rem­brandt Now Free Online, Thanks to the Mor­gan Library & Muse­um

Rijksmu­se­um Dig­i­tizes & Makes Free Online 210,000 Works of Art, Mas­ter­pieces Includ­ed!

16th-Cen­tu­ry Ams­ter­dam Stun­ning­ly Visu­al­ized with 3D Ani­ma­tion

Mas­ter of Light: A Close Look at the Paint­ings of Johannes Ver­meer Nar­rat­ed by Meryl Streep

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.


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Comments (9)
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  • Paul Greer says:

    Read­ers might be inter­est­ed in this Vir­tu­al Real­i­ty ren­di­tion of The Gar­den of Earth­ly Delights:
    http://www.bdh.net/work/boschvr/

  • Hieronymus Bosch says:

    Full ani­mat­ed short work of Hierony­mus Bosch

    https://www.youtube.com/watch?v=fV8VduAtbxI

  • Joe says:

    Should. Be ‘late 15th or ear­ly 16th cen­tu­ry’. 14th cen­tu­ry = 1300s = 100 years too ear­ly.

  • marco mont says:

    cer­care di com­pren­dere Bosch è cer­care di com­pren­dere l’in­ti­mo nos­tro più recon­di­to più ter­ri­f­i­cante le orig­i­ni più oscure dove l’al­i­to del­la pazz­ia è più forte.

  • Dawn says:

    Inter­est­ing

  • Marcia Smith-McKenna says:

    Look­ing for­ward to see­ing it. When l went to Europe in 1973 the trip­tych was on my short list of must sees. I went to Spain sole­ly to see it. It was in a tiny room with Albrecht Dur­ers Adam and Eve. I was­n’t able to stay as long as l wanted;even though few peo­ple were there,it was crowd­ed.

  • Marshall says:

    Was lucky enough to be a stu­dent in Madrid 1984–85 and enjoyed free admis­sion to the Pra­do quite a lot. This was a favorite.…the oth­er usu­al sus­pects, Velasquez,Goya too. Teniers (sp?) was also cool

  • @caseiokey says:

    For peo­ple inter­est­ed in the real mean­ing of the Gar­den trip­tych:
    Imo the main sin of the cen­ter pan­el is ace­dia (lazi­ness).
    In the final pan­el a per­son is sleep­ing with a demon on him.
    A sim­i­lar scene is on the Bosch studio’s Last Judgment/ Vien­na.
    A long time lat­er, The “New Bosch”, Breugel the Elder, depict­ed it again.
    The Nether­lan­dish proverb it belongs to, was:
    “Een ledig mens is het oorkussen voor de duiv­el”, I.e. An idle (in Dutch also mean­ing emp­ty) man forms the pil­low for the dev­il”. Inter­est­ing is that Tree-Man is also hol­low.

    Was Bosch all gloomy? Not at all.
    The After­life pan­el depicts a lot more than Pur­ga­to­ry and the entrance to Hell.
    The feel­ing is com­pa­ra­ble with the Last Judg­ment. There ARE peo­ple that are going to an entrance where St.Peter is stand­ing. Behind the gat­ed com­mu­ni­ty is a lad­der going upwards. Some peo­ple jump and go to Heav­en.
    The gen­er­al solu­tion that Bosch offers is Faith. He has hid­den over a dozen ref­er­ences to Christ’s Pas­sion in the last pan­el. These are called Arma Christi, and have sim­i­lar work­ing as relics. When peo­ple see them, they receive bless­ing (less time in Pur­ga­to­ry).

    Take your advan­tage!

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