Image of Ancient EgyptÂian DenÂtistry, via WikiÂmeÂdia ComÂmons
When we assume that modÂern improveÂments are far supeÂriÂor to the pracÂtices of the ancients, we might do well to actuÂalÂly learn how peoÂple in the disÂtant past lived before indulging in “chronoÂlogÂiÂcal snobÂbery.” Take, for examÂple, the area of denÂtal hygiene. We might imagÂine the ancient Greeks or EgypÂtians as prone to ramÂpant tooth decay, lackÂing the benÂeÂfits of packÂaged, brandÂed toothÂpaste, silken ribÂbons of floss, astrinÂgent mouthÂwash, and ergonomÂic toothÂbrushÂes. But in fact, as toothÂpaste manÂuÂfacÂturÂer ColÂgate points out, “the basic funÂdaÂmenÂtals” of toothÂbrush design “have not changed since the times of the EgypÂtians and Babylonians—a hanÂdle to grip, and a brisÂtle-like feaÂture with which to clean the teeth.” And not only did ancient peoÂple use toothÂbrushÂes, but it is believed that “EgypÂtians… startÂed using a paste to clean their teeth around 5000 BC,” even before toothÂbrushÂes were inventÂed.
In 2003, curaÂtors at a VienÂnese museÂum disÂcovÂered “the world’s oldÂest-known forÂmuÂla for toothÂpaste,” writes Irine Zoech in The TeleÂgraph, “used more than 1,500 years before ColÂgate began marÂketÂing the first comÂmerÂcial brand in 1873.” DatÂing from the 4th cenÂtuÂry AD, the EgyptÂian papyrus (not shown above), writÂten in Greek, describes a “powÂder for white and perÂfect teeth” that, when mixed with saliÂva, makes a “clean tooth paste.” The recipe is as folÂlows, Zoech sumÂmaÂrizes: “…one drachÂma of rock salt—measure equal to one hunÂdredth of an ounce—two drachÂmas of mint, one drachÂma of dried iris flower and 20 grains of pepÂper, all of them crushed and mixed togethÂer.”
Zoech quotes DenÂtist Heinz NeuÂman, who remarked, “Nobody in the denÂtal proÂfesÂsion had any idea that such an advanced toothÂpaste forÂmuÂla of this antiqÂuiÂty existÂed.” HavÂing tried the ancient recipe at a denÂtal conÂferÂence in AusÂtria, he found it “not unpleasÂant”
It was painful on my gums and made them bleed as well, but that’s not a bad thing, and afterÂwards my mouth felt fresh and clean. I believe that this recipe would have been a big improveÂment on some of the soap toothÂpastes used much latÂer.
DisÂcovÂered among “the largest colÂlecÂtion of ancient EgyptÂian docÂuÂments in the world,” the docÂuÂment, says HerÂmann HarÂrauer, head of the papyrus colÂlecÂtion as the NationÂal Library in VienÂna, “was writÂten by someÂone who’s obviÂousÂly had some medÂical knowlÂedge, as he used abbreÂviÂaÂtions for medÂical terms.”
When we surÂvey the denÂtal remeÂdies of Medieval EngÂland, we do indeed find that modÂern denÂtal care is far betÂter than much of what was availÂable then. Most denÂtal cures of the time, writes Trevor AnderÂson in a Nature artiÂcle, “were based on herbal remeÂdies, charms and amulets.” For examÂple, in the 1314 Rosa AngliÂca, writer John of GadÂdesÂden reports, “some say that the beak of a magÂpie hung from the neck cures pain in the teeth.” AnothÂer remÂeÂdy involves stickÂing a neeÂdle into a “many footÂed worm which rolls up in a ball when you touch it.” Touch the aching tooth with that roly-poly neeÂdle and “the pain will be erased.”
HowÂevÂer, “there is also docÂuÂmenÂtary eviÂdence,” writes AnderÂson, “for powÂders to clean teeth and attempts at fillÂing carÂiÂous cavÂiÂties,” as well as some surÂgiÂcal interÂvenÂtion. In GilberÂtus AngliÂcus’ 13th cenÂtuÂry ComÂpendiÂum of MedÂiÂcine, readÂers are told to rub teeth and gums with cloth after eatÂing to ensure that “no corÂrupt matÂter abides among the teeth.” In The TroÂtuÂla—a comÂpendiÂum of folk remeÂdies from the 11th or 12th century—we find many recipes for what we might conÂsidÂer toothÂpaste, though their effiÂcaÂcy is dubiÂous. Danièle CybulÂskie at Medievalists.net quotes one recipe “for black teeth”:
…take walÂnut shells well cleaned of the inteÂriÂor rind, which is green, and… rub the teeth three times a day, and when they have been well rubbed… wash the mouth with warm wine, and with salt mixed if desired.
AnothÂer, more extravÂaÂgant, recipe sounds impracÂtiÂcal.
Take burnt white marÂble and burnt date pits, and white natron, a red tile, salt, and pumice. From all of these make a powÂder in which damp wool has been wrapped in a fine linen cloth. Rub the teeth inside and out.
Yet a third recipe gives us a luxÂuÂry variÂety, its ingreÂdiÂents well out of reach of the averÂage perÂson. We are assured, howÂevÂer, that this forÂmuÂla “works the best.”
Take some each of cinÂnaÂmon, clove, spikeÂnard, masÂtic, frankÂinÂcense, grain, wormÂwood, crab foot, date pits, and olives. Grind all of these and reduce them to a powÂder, then rub the affectÂed places.
Whether any of these forÂmuÂlas would have worked at all, I canÂnot say, but they likeÂly worked betÂter than charms and amulets. In any case, while medieval EuroÂpean texts tend to conÂfirm cerÂtain of our ideas about poor denÂtal hygiene of the past, it seems that the daiÂly pracÂtices of more ancient peoÂples in Egypt and elseÂwhere might have been much more like our own than we would susÂpect.
via The TeleÂgraph/Medievalists.net
RelatÂed ConÂtent:
DisÂcovÂer the OldÂest Beer Recipe in HisÂtoÂry From Ancient SumeÂria, 1800 B.C.
Cook Real Recipes from Ancient Rome: Ostrich Ragoût, Roast Wild Boar, Nut Tarts & More
How the EgyptÂian PyraÂmids Were Built: A New TheÂoÂry in 3D AniÂmaÂtion
Josh Jones is a writer and musiÂcian based in Durham, NC. FolÂlow him at @jdmagness
This “news” was in The TeleÂgraph in JanÂuÂary 2003…what’s going on?
http://www.telegraph.co.uk/news/worldnews/europe/austria/1419375/The-ancient-Egyptian-recipe-for-toothpaste.html
David,
We weren’t preÂsentÂing this as news. And we menÂtioned the TeleÂgraph stoÂry twice.
The botÂtom line is that we don’t subÂscribe to theÂoÂry that just because an ancient recipe was menÂtioned in the press once, it can nevÂer be disÂcussed again.
But thanks for stopÂping by,
Dan
not help full I hate it!!!!!!!!!!
Ia actuÂalÂly have to say the final recipe for a tooth ache may have actuÂalÂly helped. Because even NOW in modÂern times if you buy the in-store tooth ache kits, the main ingreÂdiÂent in the “pain relievÂer” is actuÂalÂly clove as it has a numbÂing effect. as does the cinÂnaÂmon. So, that last one would actuÂalÂly work on minor toothaches. Just throwÂing that out there.
This jaw is not EgyptÂian! It is from SaiÂda in Lebanon and on disÂplay at the AmerÂiÂcan UniÂverÂsiÂty in Beirut MuseÂum.
Your title needs attenÂtion. Fourth CenÂtuÂry AD and 4th CenÂtuÂry BC are not equivÂaÂlent.
That’s realÂly great news! Always the ancient EgypÂtians surÂprisÂes us with amazÂing secrets.
The ancient EgyptÂian hisÂtoÂry was dividÂed into 3 kingÂdoms.
The Old KingÂdom (2700 – 2200 BC): DurÂing this periÂod the ancient pharaohs startÂed buildÂing the pyraÂmids. They startÂed with DjosÂer step pyraÂmid then they built the Great PyraÂmids of Giza, the pyraÂmids of KhuÂfu, MenkauÂra, and KhaeÂfra. Amongst all the pyraÂmids, the 481 feet pyraÂmid of KhuÂfu is the biggest.
The ancient EgypÂtians used more than two milÂlions of stone blocks, each weightÂing about two and half tons were used to build each of these Great PyraÂmids.
The MidÂdle KingÂdom (2100 B.C. – 1800 B.C.): DurÂing this periÂod, the ancient EgypÂtians were buried inside the hidÂden tombs instead of the pyraÂmids to keep their bodÂies and their treaÂsures away from the eyes of the tombs robÂbers.
The New KingÂdom (1500 B.C. – 337 B.C.): At the beginÂning of this periÂod, the ancient EgypÂtians sufÂfered from some invaders called the HykÂsos but the EgyptÂian were able to win and kick them out of Egypt by the famous leader Ahmose.
The New KingÂdom is conÂsidÂered to be the GoldÂen Era of the ancient EgyptÂian civÂiÂlizaÂtion. DurÂing the New KingÂdom time, some of the great kings and queens ruled Egypt and creÂatÂed the hisÂtoÂry of the craÂdle of civÂiÂlizaÂtion lands such as Queen HatÂshepÂsut, King RamÂses II, King Tut, King Seti I and more.
These eleÂments canÂnot be broÂken.
The title still is roughÂly 800 years off from the quotÂed time periÂod.