We could call Alain de BotÂton, in the clasÂsiÂcal sense, a philoÂsophÂiÂcal amaÂteur: that is, one who loves phiÂlosÂoÂphy. But not everyÂbody loves the way he approachÂes the field. His 2000 book The ConÂsoÂlaÂtions of PhiÂlosÂoÂphy drew a parÂticÂuÂlarÂly sharp line through the critÂics: some found great refreshÂment in the accesÂsiÂbilÂiÂty he grantÂed philosoÂphers like Seneca and SchopenÂhauer by framÂing them in an unexÂpectÂedÂly sinÂcere parÂoÂdy of a self-help book; othÂers judged this method inadÂeÂquate to deal with the thinkers’ true seriÂousÂness and comÂplexÂiÂty. This clicks right in with what seems like de BotÂton’s grand misÂsion: takÂing WestÂern civÂiÂlizaÂtion’s most respectÂed words, writÂten and spoÂken, and using them to adjust the nuts and bolts of our modÂern, everyÂday purÂsuit of hapÂpiÂness. He wrote anothÂer book called How Proust Can Change Your Life; he estabÂlished a school which offers coursÂes like “How to BalÂance Work with Life” and “How to Be Cool;” and his latÂest project involves adaptÂing reliÂgion for use by atheÂists (watch relatÂed video here).
No surÂprise, then, that de BotÂton’s work would extend to that most comÂmon mediÂum, teleÂviÂsion, with a series called PhiÂlosÂoÂphy: A Guide to HapÂpiÂness. You can watch a numÂber of episodes on YouTube, includÂing but not limÂitÂed to “Socrates on Self-ConÂfiÂdence.” ZipÂping through the streets of Athens on a canary-yelÂlow VesÂpa, de BotÂton tells us of the life and methÂods of the fifth-cenÂtuÂry-BC philosoÂpher who seems to remain the disÂciÂpline’s most famous pracÂtiÂtionÂer. IllusÂtratÂing Socrates’ famous habit of pubÂlic interÂroÂgaÂtion, de BotÂton strolls up to othÂer visÂiÂtors in the marÂketÂplace, askÂing them to define the idea of jusÂtice or their conÂcepÂtion of their perÂsonÂal life. The answers don’t come easÂiÂly: a FrenchÂwoman strugÂgles to respond even when our intreÂpid host shifts into her lanÂguage, and a reliÂgiousÂly outÂfitÂted local blows him off withÂout even slowÂing down. A few hearty AusÂtralian travÂelÂers — a breed found at every point on the map, craÂdles of phiÂlosÂoÂphy and othÂerÂwise — do lay out their self-styled philosoÂphies withÂout hesÂiÂtaÂtion, but de BotÂton has plenÂty more places to go and peoÂple to see, like a focus group whose volÂley of opinÂions would have sumÂmoned Socrates’ gravest reserÂvaÂtions about democÂraÂcy, and a potÂter who crafts a tanÂgiÂble metaphor for Socrates’ notion of the well-testÂed, waterÂtight belief.
Those who’ve quesÂtioned whether de BotÂton knows how to hanÂdle phiÂlosÂoÂphy may well come away from these proÂgrams conÂvinced that he doesÂn’t. I, howÂevÂer, find someÂthing almost radÂiÂcal in the way his demeanor, unyieldÂingÂly straightÂforÂward and nevÂer forÂgetÂful of conÂcerns othÂers might disÂmiss as munÂdane, interÂacts with the great works of the philoÂsophÂiÂcal canon. I sense an almost strateÂgic naĂŻvetĂ© at work, and it takes him places, intelÂlecÂtuÂalÂly and geoÂgraphÂiÂcalÂly, to which his closÂest peers in letÂters may nevÂer get around. The starkÂly dividÂed reacÂtion de BotÂton draws shows, to my mind, that he’s being just the right kind of provocaÂtive — in his genÂtle manÂner.
ComÂplete set of links to PhiÂlosÂoÂphy: A Guide to HapÂpiÂness episodes: Socrates on Self-ConÂfiÂdence, EpiÂcuÂrus on HapÂpiÂness, Seneca on Anger, MonÂtaigne on Self-Esteem, NietÂzsche on HapÂpiÂness
RelatÂed conÂtent:
PhiÂlosÂoÂphy: A Guide to HapÂpiÂness
Alain de BotÂton: The Glass of Life is Half-EmpÂty
Alain de BotÂton Wants a ReliÂgion for AtheÂists
55 Free PhiÂlosÂoÂphy CoursÂes
ColÂin MarÂshall hosts and proÂduces NoteÂbook on Cities and CulÂture. FolÂlow him on TwitÂter at @colinmarshall.
there’s also an addiÂtionÂal episode called: SchopenÂhauer on Love
http://www.youtube.com/watch?v=UtW3cLWAC3I
one of the best shows i’ve ever watched on youtube learned plenÂty from it.
The None ExamÂine Life is not Worth LivÂing:
Social EngiÂneerÂing is the norÂmal conÂdiÂtionÂing in societies.We learn from our parÂents and eduÂcaÂtion what is permitted.Conformity is praised.
None conÂformist have a hard road to travel,but no sociÂety can exist withÂout them if they are to progress.They make the excepÂtions to the rule.
DNA,IQ,environment are what shapes the individual.These qualÂiÂties are hidÂden as to how they will influÂence the perÂson in many aspects.
GenÂerÂalÂly one is a prodÂuct of their upbringing,but not always.
Much sorÂrow results from this fact.
Most peoÂple do not have a phiÂlosÂoÂphy of life,and for most who do it is difÂfiÂcult to folÂlow.
BudÂdhism and the Eight Fold Path is a road that can be followed,and modÂiÂfiÂcaÂtions can be applied.
Right Thinking,Right Living,Right Employment,etc are logÂiÂcal dictates,yet desire,emotions,lust,greed,power,etc stand in the way of Right ThinkÂing.
What is Right Thinking,and ThinkÂing PosÂiÂtive and Right DirecÂtion.
Not being destrucÂtive to yourself,or others.Doing what is benÂeÂfiÂcial to yourÂself and othÂers that is Just meanÂing not destrucÂtive and hurtÂful.
EpiÂcuÂrus has a proÂgram to folÂlow as EpicteÂtus and othÂers do among the Greeks and Romans.
The flaw is human nature.The charÂacÂter of man is the beast as a prodÂuct of nature.This results in mans failÂure to folÂlow the GoldÂen Rules.
Of course we all know this,but as with love we hope we will achieve it where most have failed,and a small perÂcent do.
Right ThinkÂing is the razors edge,but if we are diliÂgent maybe one can stay on the right track.
RealÂly it is the luck of the draw for most,but the hope is in knowÂing you may be a winÂner.
The New World Order and advance techÂnolÂoÂgy if sucÂcessÂful will be the downÂfall of man.We see the result of it today 9 Dec 2015.
WalÂter Haas—God Bless AmerÂiÂca