Back in 1959, Tom Lehrer, the HarÂvard lecÂturÂer and satirist, recordÂed “A ChristÂmas CarÂol” before a live audiÂence at the Sanders TheÂater in CamÂbridge, Mass. The song, offerÂing an earÂly comÂmenÂtary on the comÂmerÂcialÂism of ChristÂmas, proÂvides the jumpÂing off point for ChristoÂpher Hitchens’ artiÂcle “Forced MerÂriÂment: The True SpirÂit of ChristÂmas,” which has been pubÂlished posthuÂmousÂly in this weekÂend’s Wall Street JourÂnal. Even from the grave, Hitchens goes on being Hitch: blunt, bound to make the majorÂiÂty brisÂtle, but also brimÂming with some conÂtrarÂiÂan insights…
But the thing about the annuÂal culÂture war that would probÂaÂbly most surÂprise those who want to “keep the Christ in ChristÂmas” is this: The origÂiÂnal PuriÂtan ProtesÂtants regardÂed the whole enterÂprise as blasÂpheÂmous. Under the rule of OlivÂer Cromwell in EngÂland, ChristÂmas fesÂtivÂiÂties were banned outÂright. The same was true in some of the earÂly PilÂgrim setÂtleÂments in North AmerÂiÂca.
Last year I read a recent interÂview with the priest of one of the oldÂest Roman Catholic churchÂes in New York, locatÂed downÂtown and near Wall Street. TakÂing a stand in favor of Imam Rauf’s “Ground Zero” project, he pointÂed to some parish records showÂing hosÂtile pickÂetÂing of his church in the 18th cenÂtuÂry. The pious proÂtesÂtors had been voicÂing their susÂpiÂcion that a proÂfane and Popish cerÂeÂmoÂniÂal of “Christ Mass” was being conÂductÂed withÂin.
and some humor.…
In their already disÂcrepant accounts of the miracÂuÂlous birth, the four gospels give us no clue as to what time of year—or even what year—it is supÂposed to have takÂen place. And thus the iconogÂraÂphy of ChristÂmas is ridicuÂlousÂly mixed in with reinÂdeer, holÂly, snow scenes and othÂer pheÂnomÂeÂna pecuÂliar to northÂern EuroÂpean myth. (Three words for those who want to put the Christ back in ChristÂmas: JinÂgle Bell Rock.) There used to be an urban legÂend about a JapanÂese departÂment store that tried too hard to symÂbolÂize the ChristÂmas spirÂit, and to show itself accesÂsiÂble to WestÂern visÂiÂtors, by mountÂing a disÂplay of a SanÂta Claus figÂure nailed to a cross. UnfoundÂed as it turned out, this wouldÂn’t have been off by much.
You can read Hitchens’ unabridged piece in WSJ here. H/T goes to @opedr
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