Pretty Much Pop: A Culture Podcast #40 on #MeToo Depictions in TV and Film


These sto­ries are all heav­i­ly watched, which means they’re enter­tain­ing: The 2019 film Bomb­shell (about the pre­da­tions of Roger Ailes), Apple TV’s The Morn­ing Show (about a dis­graced anchor), and Net­flix’s Unbe­liev­able (about report­ing rape) and 13 Rea­sons Why (about teen sui­cide result­ing from sex­u­al assault). But what’s “enter­tain­ing” about sex­u­al assault and harass­ment? What makes for a sen­si­tive as opposed to a sen­sa­tion­al­ized por­tray­al?

Eri­ca, Mark, and Bri­an con­sid­er which sto­ries work and why. How much diver­gence from true events is allow­able in Bomb­shell or Con­fir­ma­tion (about Ani­ta Hill)? By hav­ing char­ac­ters inter­pret their sit­u­a­tions (Eri­ca gives an exam­ple from the show Sex Edu­ca­tion), are writ­ers essen­tial­ly telling audi­ences how to feel about their own expe­ri­ences? Should cer­tain depic­tions be ruled out as poten­tial­ly trig­ger­ing, or is it good to “bring to light” what­ev­er ter­ri­ble things actu­al­ly hap­pen in the world? Should shows delve into the psy­chol­o­gy of the per­pe­tra­tor (maybe even treat­ing him as a pro­tag­o­nist), or must the mes­sage be whol­ly and unam­bigu­ous­ly about the vic­tim? 

Art is about risk-tak­ing and cap­tur­ing dif­fi­cult ambi­gu­i­ties; this does­n’t sound much like a pub­lic ser­vice mes­sage. So what respon­si­bil­i­ty to do show cre­ators have to con­sult pro­fes­sion­als about how to present dif­fi­cult top­ics like this?

We drew on some arti­cles to help us look at these ques­tions:

Here’s that weird scene where Jen­nifer Anis­ton and Bil­ly Crudup sing on The Morn­ing Show.

If this top­ic is too depress­ing, check out our episode #39 from last week about what to watch on TV dur­ing quar­an­tine:

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

The Power of Costuming in Film: Pretty Much Pop #38 with Whitney Anne Adams (Happy Death Day, Great Gatsby)

How does cloth­ing mesh with set design, cin­e­matog­ra­phy, sound design, etc. to cre­ate the mood in a film? Whit­ney designed for and dressed leads and crowds on The Great Gats­by, the Hap­py Death Day films and sev­er­al indie flicks. She joins Eri­ca, Mark and Bri­an to dis­cuss how clothes on screen relate to clothes in life, design­ing vs. curat­ing, his­toric vs. mod­ern vs. genre, when cos­tumes get dis­tract­ing, her cur­rent TV and film picks for notable cos­tum­ing, and how an inter­est in (or total obliv­i­ous­ness to) clothes affects the watch­ing expe­ri­ence.

Read a few inter­views with Whit­ney about her process:

More arti­cles to make you think about cos­tumes:

Fol­low Whit­ney on Insta­gram @waacostumedesign. She’s also the styl­ist for Bri­an Tyree Hen­ry (i.e. Paper Boi on Atlanta). Some of the indie films she’s worked on that we bring up include Pierc­ing, The Eyes of My Moth­er, and Irre­place­able You.

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Why Did LEGO Become a Media Empire? Pretty Much Pop: A Culture Podcast #37

Why has a chil­dren’s toy become a brand attached to vir­tu­al­ly every media type, part­ner­ing with the most ubiq­ui­tous fran­chis­es, and serv­ing as a pas­time for many adult hob­by­ists who will gut you if you call LEGO a “chil­dren’s toy.”

Bri­an Hirt (our res­i­dent AFOL, i.e. adult fan of LEGO) talks with co-hosts Eri­ca Spyres and Mark Lin­sen­may­er about cre­ative play vs. fol­low­ing the print­ed direc­tions, build­ing purists vs. anthro­po­mor­phiz­ers, LEGO qua cor­po­rate over­lord, the LEGO films and com­pet­i­tive build­ing TV show, and more.

Bri­an’s LEGO designs that we react to are the Man­del­brot frac­tal, baby Yoda, drei­del, and swim­ming pool. “AFOL” is but the first of many LEGO-spe­cif­ic ini­tialisms; see the glos­sary.

Here are some arti­cles we drummed up to pre­pare:

Learn more at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Are Video Games an Effective Vehicle for Storytelling? Pretty Much Pop: A Culture Podcast #35 Featuring Don Marshall

Do you play video games for the plot? Giv­en that most peo­ple don’t actu­al­ly fin­ish most games, it would be unex­pect­ed if sto­ry­telling were the most impor­tant ele­ment. On this episode of Pret­ty Much Pop: A Cul­ture Pod­cast, your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt are joined by for­mer video game pro­fes­sion­al (and cur­rent TV devel­op­ment exec­u­tive) Don­ald E. Mar­shall to talk through types of plots (lin­ear, “string-of-pearls,” and branch­ing), ways of weav­ing sto­ry into a game, bal­anc­ing game­play and nar­ra­tive, and more.

We touch on Death Strand­ing, Over­watch, The Last of Us, Skyrim, Fall­out, Life Is Strange, Until Dawn, Eri­ca, Bioshock, Tell­tale Games, Jour­ney, Ban­der­snatch, Days Gone, Por­tal, and more. (That casu­al game Mark jokes about is Simon’s Cat Pop Time.)

Some arti­cles and oth­er sources:

You can also read some lists of games that sup­pos­ed­ly have the best plots at Games­Radar, Ranker, and The Gamer.

Don is also a pod­cast­er, hav­ing pre­vi­ous­ly been a host of Geek­sOn and now on The Big Fat Gay Pod­cast. Here’s info about the Wheel of Time TV show. One rel­e­vant Geek­sOn episode is #102.  Here’s info about the Wheel of Time TV show.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

 

The Allure of Puzzlement: Pretty Much Pop #34 w/ Adal Rifai on Escape Rooms and Other Puzzling Pastimes

The com­ic and the trag­ic are well-estab­lished modes with­in enter­tain­ment, but what about the puz­zling? Rid­dles may have been a chief pas­time in days of yore (well, they’re fea­tured in Oedi­pus and The Hob­bit, any­way), but does this way of being enter­tained have a place in today’s age of mass media?

Impro­vis­er and pod­cast­er Adal Rifai joins Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to dis­cuss his love of escape rooms, rid­dles, and oth­er oppor­tu­ni­ties for puz­zle­ment. We dis­cuss lat­er­al vs. algo­rith­mic think­ing, group dynam­ics, com­par­isons to impro­vi­sa­tion and triv­ia, rid­dle types, video games, and more. Some puz­zle-rel­e­vant films we touch on include Escape Room, Cube, The Game, and Mid­night Mad­ness.

Some resources we used to pre­pare include:

Adal’s two oth­er pod­casts are Hel­lo From the Mag­ic Tav­ern and Sib­lings Pec­u­lar. Fol­low him @adalrifai. He per­forms reg­u­lar­ly on Whirled News Tonight at Chicago’s IO The­ater.

Every Pret­ty Much Pop episode includes bonus, post-episode dis­cus­sion, and this time Adal stayed around for a lit­tle more on escape rooms (can they engage all five sens­es?) and quite a bit more on pod­cast­ing, includ­ing the paraso­cial rela­tion­ships that lis­ten­ers may have with pod­cast hosts. This was suf­fi­cient­ly fun that we’d like to share it with all of you, in hopes that you might then want to hear this for all our our episodes by sup­port­ing us at patreon.com/prettymuchpop.

This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast (prettymuchpop.com) is curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Updating Joseph Campbell’s “Hero’s Journey” to Cover Female Action Heroes–Pretty Much Pop: A Culture Podcast #33

This week’s guest Vi Burlew has arisen, a shin­ing fig­ure clad in mail, car­ry­ing aloft a shim­mer­ing broadsword to bring your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt this top­ic about the hero’s jour­ney.

This gen­er­al plot struc­ture dat­ing back to ancient myth was detailed by Joseph Camp­bell and famous­ly and delib­er­ate­ly plun­dered to cre­ate the plot of the orig­i­nal Star Wars. So how has this evolved with the increas­ing intro­duc­tion of female heroes in recent, large­ly Dis­ney-owned block­busters? We talk Won­der Woman and Cap­tain Mar­vel, antic­i­pate Black Wid­ow and the new Mulan, but also bring in Lord of the Rings, Har­ry Pot­ter, The Wiz­ard of Oz, Lit­tle Women, Jane Eyre, Work­ing Girl, and of course Road House.

What com­pli­cates this issue is that a dis­tinct “hero­ine’s jour­ney” had already been plot­ted in response to Camp­bell by fem­i­nist thinkers at least back to Mau­reen Mur­dock in 1990. The key dif­fer­ence is that while the hero achieves the goal and comes home in tri­umph, the hero­ine then real­izes that there was some­thing self-betray­ing about the tri­umph and requires an addi­tion­al step of rec­on­cil­i­a­tion with her ori­gins. This is like if Luke real­ized after destroy­ing the Death Star that he was a mois­ture farmer all along and had to come to terms with that. (Maybe he could actu­al­ly grieve for his dead aunt and uncle and his best friend Big­gs!)

It’s been argued that Har­ry Pot­ter’s jour­ney more close­ly resem­bles that hero­ine’s jour­ney, where­as, say, Eowyn from Lord of the Rings (“I am no man!”) is a more tra­di­tion­al hero. Action films of today may fea­ture female heroes, but when this is done thought­ful­ly (not just by tak­ing an action hero and swap­ping the gen­der with­out fur­ther alter­ation), then film­mak­ers may tweak the struc­ture of the myth to include some gen­der-spe­cif­ic ele­ments and per­haps blend the two types of jour­ney. These new vari­ants that may or may not res­onate in the way that caused the orig­i­nal Star Wars/Campbell for­mu­la to become so pop­u­lar.

Two arti­cles we specif­i­cal­ly cite in our dis­cus­sion are:

For some basics about the jour­neys described by Joseph Camp­bell, Mau­reen Mur­dok, and a dif­fer­ent ver­sion by Vic­to­ria Lynn Schmidt, see the Wikipedia entries on Hero’s Jour­ney and Hero­ine’s Jour­ney.

In addi­tion, The Hero­ine Jour­neys Project web­site fea­tures numer­ous arti­cles about female heroes in media. We also looked at this red­dit thread, which among oth­er things pro­vides some oppos­ing views to those of our guests about the Star Wars fran­chise char­ac­ter Rey.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

Judith Butler on Nonviolence and Gender: Hear Conversation with The Partially Examined Life

A new Par­tial­ly Exam­ined Life inter­view with Judith But­ler, Max­ine Elliot Pro­fes­sor of Com­par­a­tive Lit­er­a­ture at UC Berke­ley, dis­cuss­es the ethics and psy­chol­o­gy of non­vi­o­lence. This fol­lows a three-part treat­ment on the pod­cast of her ear­li­er work.

For a first-hand account of her new book, you can watch two 2016 lec­tures that she gave at UC Berke­ley on ear­ly ver­sions of the text:

Watch on YouTube. Watch the sec­ond lec­ture.

But­ler has been a tremen­dous­ly influ­en­tial (and con­tro­ver­sial) fig­ure in ongo­ing intel­lec­tu­al debates about gen­der and sex­u­al­i­ty. Her 1990 book Gen­der Trou­ble argues that gen­der is a “per­for­mance,” i.e. a habit­u­al group of behav­iors that reflect and rein­force social gen­der norms. Prac­tices such as dress­ing in drag sat­i­rize this per­for­mance, show­ing how even in “nor­mal” sit­u­a­tions, “act­ing fem­i­nine” is not a reflec­tion of one’s inner essence but is a mat­ter of putting on a dis­play of cul­tur­al­ly expect­ed man­ner­isms. The drag per­former (on But­ler’s analy­sis) may con­vey an absur­di­ty that decon­structs the expect­ed accord of bio­log­i­cal sex, sex­u­al pref­er­ence, and gen­der iden­ti­ty: “I’m dress­ing like a woman but am real­ly a man; also, in my every­day life, I dress like a man but am real­ly (in the way I actu­al­ly feel about myself) am a woman.” Most con­tro­ver­sial­ly, as a post-struc­tural­ist, But­ler argues that it’s not the case that there is an uncon­tro­ver­sial bio­log­i­cal fact of sex that then cul­ture con­nects gen­der behav­iors to. Instead, all of our under­stand­ing of the so-called bio­log­i­cal fact comes through the cul­tur­al lens of gen­der; we lit­er­al­ly can’t under­stand any such raw, bio­log­i­cal fact apart from its cul­tur­al asso­ci­a­tions. In oth­er words, it’s not just gen­der that’s a social con­struc­tion, but bio­log­i­cal sex itself.

This posi­tion has been attacked both from the posi­tion of naive, com­mon-sense sci­en­tism (of course bio­log­i­cal dif­fer­ences result­ing in babies isn’t just a mat­ter of what con­cepts a par­tic­u­lar soci­ety has hap­pened to devel­op) and as a moral haz­ard and exis­ten­tial threat: In 2017 while at a con­fer­ence in Brazil, far-right Chris­t­ian groups protest­ed her pres­ence and even burned her in effi­gy.

It should also be not­ed that But­ler’s take on gen­der departs from cur­rent, intu­itive expla­na­tions of the phe­nom­e­na of trans­gen­derism, i.e. that one might feel their “true gen­der” to be dif­fer­ent from what soci­ety has assigned them. For But­ler, there is no inner gen­der essence that may or may not be dis­played authen­ti­cal­ly. Instead, the “inner” is a cul­tur­al con­struc­tion, itself built out of our exter­nal per­for­mances and the dynam­ics of our psy­chic life, which she dis­cuss­es with­in the psy­cho­an­a­lyt­ic tra­di­tion.

This use of psy­cho­analy­sis to explain our cul­tur­al life per­sists in new­ly released book, The Force of Non­vi­o­lence: An Ethico-Polit­i­cal Bind. Though the the­o­ry of non­vi­o­lent polit­i­cal protest may seem a far-flung top­ic from gen­der stud­ies, both involve the process of defin­ing an iden­ti­ty. In the case of gen­der, one defines one­self as a par­tic­u­lar gen­der or as being of a par­tic­u­lar sex­u­al ori­en­ta­tion (as opposed to leav­ing these attrib­ut­es ambigu­ous and flu­id) by grasp­ing onto a strict social divi­sion between the avail­able sex­u­al options and declar­ing that one of them is “not me.” In But­ler’s dis­cus­sion of non­vi­o­lence, she instead focus­es on what counts as “self” in the usu­al­ly excused excep­tion to non­vi­o­lence, self-defense. She’s crit­i­ciz­ing a posi­tion where most of us claim to be non­vi­o­lent (and claim that our gov­ern­ment is non­vi­o­lent) because we are not the aggres­sors: We will fight only when we are attacked or threat­ened.

It’s not that But­ler is cat­e­gor­i­cal­ly against using vio­lence to defend one­self, one’s loved ones, one’s coun­try, or any­one else who is in dan­ger of being seri­ous­ly harmed. She is, how­ev­er, argu­ing for an eth­ic of non­vi­o­lence that clear­ly under­stands our inter­re­lat­ed­ness with every­one else in the world, even and espe­cial­ly those that we might think out­side our cir­cle of con­cern. It’s too easy for us to define “self” as “peo­ple like us,” which then leaves out the rest of the pop­u­lace (and the non-human pop­u­la­tion, and the envi­ron­ment more gen­er­al­ly) from inclu­sion in our “self-defense” cal­cu­la­tions of when vio­lence might be jus­ti­fied. But­ler ana­lyzes the fear of immi­grants, for instance, as a “phan­tas­mat­ic trans­mu­ta­tion” that projects the poten­tial for vio­lence that always exists with­in our imme­di­ate social rela­tions (and even our own rage against our­selves) onto an invad­ing Oth­er. As in the case of gen­der, she wants us instead to under­stand the dynam­ics of these self-and-oth­er attri­bu­tions, to behave more ratio­nal­ly and humane­ly, and to chan­nel our unavoid­able rage con­struc­tive­ly into force­ful non-vio­lence, or what Gand­hi calls Satya­gra­ha, “polite insis­tence on the truth.” The goal of this type of polit­i­cal action is con­ver­sion, not coer­cion, and it’s com­mu­ni­ca­tion and respect­ing even a hat­ed oth­er as a griev­able equal that pro­vides a real con­trast to vio­lence. She wants us to rec­og­nize the poten­tial for vio­lence with­in each rela­tion­ship, at each moment, and to choose oth­er­wise.

The Par­tial­ly Exam­ined Life Phi­los­o­phy Pod­cast began a dis­cus­sion of the gen­er­al con­cept of social con­struc­tion back with in Oco­to­ber with episode 227, fol­low­ing this up with appli­ca­tions of this con­cept to race (dis­cussing Kwame Antho­ny Appi­ah and Charles Mills with in episode 228 with guest Cole­man Hugh­es), to the devel­op­ment of sci­ence (con­sid­er­ing Bruno Latour on episode 230 with guest Pro­fes­sor Lyn­da Olman), and to gen­der (con­sid­er­ing Simone de Beau­voir’s The Sec­ond Sex for episode 232 with Pro­fes­sor Jen­nifer Hansen. Pro­fes­sor Hansen then con­tin­ued with hosts Mark Lin­sen­may­er, Wes Alwan, Seth Paskin, and Dylan Casey to dis­cuss But­ler’s Gen­der Trou­ble. For fur­ther expla­na­tion of The Force of Non­vi­o­lence, see episode 236 at partiallyexaminedlife.com.

Mark Lin­sen­may­er is the host of the Par­tial­ly Exam­ined Life, Pret­ty Much Pop, and Naked­ly Exam­ined Music pod­casts. He is a writer and musi­cian work­ing out of Madi­son, Wis­con­sin. Read more Open Cul­ture posts about The Par­tial­ly Exam­ined Life.

Image by Solomon Grundy.

The New York Public Library Creates a List of 125 Books That They Love

The New York Pub­lic Library sure knows how to cel­e­brate a quasqui­cen­ten­ni­al. In hon­or of its own 125th anniver­sary, it’s rolling out a num­ber of treats for patrons, vis­i­tors, and those who must admire it from afar.

In addi­tion to the expect­ed author talks and live events, Patience and For­ti­tude, the icon­ic stone lions who flank the main branch’s front steps, are dis­play­ing some read­ing mate­r­i­al of their own—Toni Morrison’s 1987 nov­el Beloved and F. Scott Fitzgerald’s Jazz Age clas­sic The Great Gats­by, from 1925.

Donors who kick in $12.50 or more to help the library con­tin­ue pro­vid­ing such pub­lic ser­vices as ear­ly lit­er­a­cy class­es, free legal aid, and job train­ing cours­es will be reward­ed with a cheer­ful red stick­er bear­ing the easy to love slo­gan “♥ read­ing.”

The cov­er image of Ezra Jack Keats’ 1962 Calde­cott Award-win­ning pic­ture book The Snowy Day, which at 485,583 check­outs holds the title for most pop­u­lar book in the cir­cu­lat­ing col­lec­tion, graces spe­cial edi­tion Library and Metro­Cards.

And a team of librar­i­ans drew up a list of 125 books from the last 125 years that inspire a life­long love of read­ing.

The list is delib­er­ate­ly inclu­sive with regard to authors’ gen­der, race, and sex­u­al ori­en­ta­tion as well as lit­er­ary genre. In addi­tion to nov­els and non-fic­tion, you’ll find mem­oir, poet­ry, fan­ta­sy, graph­ic nov­els, sci­ence fic­tion, mys­tery, short sto­ries, humor, and one children’s book, Har­ry Pot­ter and the Sorcerer’s Stone, which the judges decid­ed “tran­scends age cat­e­gories.” (A sim­i­lar list geared toward younger read­ers will be released lat­er this year.)

The list was drawn from a pool con­tain­ing any­thing pub­lished after May 23rd, 1895, the day attor­ney John Bigelow’s plan to com­bine the resources of the Astor and Lenox libraries and the Tilden Trustin into The New York Pub­lic Library was offi­cial­ly incor­po­rat­ed.

The selec­tion cri­te­ria can be viewed here.

Obvi­ous­ly, the list—and any per­ceived omissions—will gen­er­ate pas­sion­ate debate amongst book lovers, a prospect the library rel­ish­es, though it’s enlist­ed one of its most ardent sup­port­ers, author Neil Gaiman, whose Amer­i­can Gods made the final cut, to remind any dis­grun­tled read­ers of the spir­it in which the picks were made:

The New York Pub­lic Library has put togeth­er a list of 125 books that they love—the librar­i­ans and the peo­ple in the library. That’s the cri­te­ria. You may not love them, but they do. And that’s excit­ing. The thing that gets peo­ple read­ing is love. The thing that makes peo­ple pick up books they might not oth­er­wise try, is love. It’s per­son­al rec­om­men­da­tions, the kind that are tru­ly meant. So here are 125 books that they love. And some­where on this list you will find books you’ve nev­er read, but have always meant to, or have nev­er even heard of. There are 125 chances here to change your own life, or to change some­one else’s, curat­ed by the peo­ple from one of the finest libraries in the world. Read with joy. Read with love. Read!

To real­ly get the most out of the list, tune in to the NYPL’s The Librar­i­an Is In pod­cast, which will be devot­ing an episode to one of the fea­tured titles each month.

The cur­rent episode kicks things off with co-hosts Frank Col­lerius and Rhon­da Evans’ favorites from the list:

Maus by Art Spiegel­man

Beloved by Toni Mor­ri­son

Invis­i­ble Man by Ralph Elli­son

The Haunt­ing of Hill House by Shirley Jack­son

The House of Mirth by Edith Whar­ton

Har­ry Pot­ter and the Sor­cer­er’s Stone by J.K. Rowl­ing

In Cold Blood by Tru­man Capote

Their Eyes Were Watch­ing God by Zora Neale Hurston

Read­ers, have a look at the com­plete list of the New York Pub­lic Library’s 125 Books for Adult Read­ers, and leave us a com­ment to let us know what titles you wish had been includ­ed. Or bet­ter yet, tell us which as-yet unread title you’re plan­ning to read in hon­or of the New York Pub­lic Library’s 125th year:

George Orwell, 1984

Saul Bel­low, The Adven­tures of Augie March

W.H. Auden, The Age of Anx­i­ety

Ron Cher­now, Alexan­der Hamil­ton

Erich Maria Remar­que, All Qui­et on the West­ern Front

James Pat­ter­son, Along Came a Spi­der

Michael Chabon, The Amaz­ing Adven­tures of Kava­lier & Clay

Neil Gaiman, Amer­i­can Gods

Mary Oliv­er, Amer­i­can Prim­i­tive

Agatha Christie, And Then There Were None

Mag­gie Nel­son, The Arg­onauts

Sylvia Plath, Ariel

Ian McE­wan, Atone­ment

Anne Car­son, Auto­bi­og­ra­phy of Red

Toni Mor­ri­son, Beloved

Ray­mond Chan­dler, The Big Sleep

Tom Wolfe, The Bon­fire of the Van­i­ties

Eve­lyn Waugh, Brideshead Revis­it­ed

Colm Tóibín, Brook­lyn

Joseph Heller, Catch-22

J.D. Salinger, The Catch­er in the Rye

Clau­dia Rank­ine, Cit­i­zen

Sta­cy Schiff, Cleopa­tra

David Mitchell, Cloud Atlas

Langston Hugh­es, The Col­lect­ed Poems of Langston Hugh­es

Ter­ry Pratch­ett, The Col­or of Mag­ic

Alice Walk­er, The Col­or Pur­ple

Wal­ter Mosley, Dev­il in a Blue Dress

Erik Lar­son, The Dev­il in the White City

Frank Her­bert, Dune

Michael Ondaat­je, The Eng­lish Patient

Alyssa Cole, An Extra­or­di­nary Union

Ray Brad­bury, Fahren­heit 451

J.R. R. Tolkien, The Fel­low­ship of the Ring

N.K. Jemisin, The Fifth Sea­son

Ali­son Bechdel, Fun Home

George R. R. Mar­tin, A Game of Thrones

James Bald­win, Giovanni’s Room

Arund­hati Roy, The God of Small Things

Flan­nery O’Connor, A Good Man is Hard to Find

Edwin G. Bur­rows and Mike Wal­lace, Gotham

John Stein­beck, The Grapes of Wrath

F. Scott Fitzger­ald, The Great Gats­by

Mar­garet Atwood, The Handmaid’s Tale

J.K. Rowl­ing, Har­ry Pot­ter and the Sorcerer’s Stone

Shirley Jack­son, The Haunt­ing of Hill House

Car­son McCullers, The Heart Is a Lone­ly Hunter

Dave Eggers, A Heart­break­ing Work of Stag­ger­ing Genius

Dou­glas Adams, The Hitchhiker’s Guide to the Galaxy

Arthur Conan Doyle, The Hound of the Baskervilles

V.S. Naipaul, A House for Mr. Biswas

Edith Whar­ton, The House of Mirth

Mar­i­lynne Robin­son, House­keep­ing

Allen Gins­berg, Howl

Maya Angelou, I Know Why the Caged Bird Sings

Tru­man Capote, In Cold Blood

Bev­er­ly Jenk­ins, Indi­go

Jhumpa Lahiri, Inter­preter of Mal­adies

Jon Krakauer, Into Thin Air

Ralph Elli­son, Invis­i­ble Man

Gore Vidal, Julian

Khaled Hos­sei­ni, The Kite Run­ner

Ursu­la K. Le Guin, The Left Hand of Dark­ness

Mary Karr, The Liars’ Club

Kate Atkin­son, Life After Life

Tra­cy K. Smith, Life on Mars

Vladimir Nabokov, Loli­ta

Art Spiegel­man, Maus

David Sedaris, Me Talk Pret­ty One Day

John Berendt, Mid­night in the Gar­den of Good and Evil

Salman Rushdie, Midnight’s Chil­dren

Mar­tin Amis: Mon­ey

Michael Lewis: Mon­ey­ball

Jonathan Lethem, Moth­er­less Brook­lyn

Vir­ginia Woolf, Mrs. Dal­loway

Ele­na Fer­rante, My Bril­liant Friend

J.D. Robb, Naked in Death

Richard Wright, Native Son

Eliz­a­beth Strout, Olive Kit­teridge

Jack Ker­ouac, On the Road

Gabriel Gar­cía Márquez, One Hun­dred Years of Soli­tude

Jeanette Win­ter­son, Oranges Are Not the Only Fruit

Adam John­son, The Orphan Master’s Son

Per Pet­ter­son, Out Steal­ing Hors­es

Octavia E. But­ler, Para­ble of the Sow­er

Mar­jane Satrapi, Perse­po­lis

Annie Dil­lard, Pil­grim at Tin­ker Creek

Philip Roth, Portnoy’s Com­plaint

Gra­ham Greene, The Qui­et Amer­i­can

Daphne du Mau­ri­er, Rebec­ca

Kazuo Ishig­uro, The Remains of the Day

Louise Erdrich, The Round House

Amor Towles, Rules of Civil­i­ty

Alice Munro, Run­away

John Ash­bery, Self-Por­trar­it in a Con­vex Mir­ror

Stephen King, The Shin­ing

Annie Proulx, The Ship­ping News

Rachel Car­son, Silent Spring

Nali­ni Singh, Slave to Sen­sa­tion

Joan Did­ion, Slouch­ing Towards Beth­le­hem

Leslie Fein­berg, Stone Butch Blues

John Cheev­er, The Sto­ries of John Cheev­er

Albert Camus, The Stranger

Ernest Hem­ing­way, The Sun Also Ris­es

Patri­cia High­smith, The Tal­ent­ed Mr. Rip­ley

George Saun­ders, Tenth of Decem­ber

Zora Neale Hurston, Their Eyes Were Watch­ing God

Chin­ua Achebe, Things Fall Apart

Cix­in Liu, The Three-Body Prob­lem

Harp­er Lee, To Kill a Mock­ing­bird

Denis John­son, Train Dreams

Hen­ry James, The Turn of the Screw

Milan Kun­dera, The Unbear­able Light­ness of Being

Col­son White­head, The Under­ground Rail­road

Joseph Mitchell, Up in the Old Hotel

Jef­frey Eugenides, The Vir­gin Sui­cides

Jen­nifer Egan, A Vis­it from the Goon Squad

Isabel Wilk­er­son, The Warmth of Oth­er Suns

Alan Moore and Dave Gib­bons, Watch­men

Ray­mond Carv­er, What We Talk About When We Talk About Love

Don DeLil­lo, White Noise

Zadie Smith, White Teeth

Haru­ki Muraka­mi, The Wind-Up Bird Chron­i­cle

Hilary Man­tel, Wolf Hall

Max­ine Hong Kingston, The Woman War­rior

Via Lit Hub

Relat­ed Con­tent:

The New York Pub­lic Library Announces the Top 10 Checked-Out Books of All Time

The New York Pub­lic Library Lets You Down­load 180,000 Images in High Res­o­lu­tion: His­toric Pho­tographs, Maps, Let­ters & More

New York Pub­lic Library Card Now Gives You Free Access to 33 NYC Muse­ums

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join Ayun’s com­pa­ny The­ater of the Apes in New York City this March for her book-based vari­ety series, Necro­mancers of the Pub­lic Domain, and the world pre­miere of Greg Kotis’ new musi­cal, I AM NOBODY. Fol­low her @AyunHalliday.

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