Discover Ikaria, the Greek Island With the Oldest Life Expectancy in the World

Boil­er­plate human inter­est sto­ries about the habits of par­tic­u­lar­ly spry cen­te­nar­i­ans just don’t cut it any­more. Liv­ing a long, healthy, and hap­py life, we know, involves more than mak­ing the right indi­vid­ual choic­es. It means liv­ing in soci­eties that make good choic­es read­i­ly avail­able and sup­port the indi­vid­u­als mak­ing them. Nutri­tion research has borne this out — just scan the lat­est pop­u­lar food book titles for the word “Mediter­ranean,” for exam­ple, or input the same search term in an aca­d­e­m­ic data­base, and you’ll pull up hun­dreds of results. Even fad diets have shift­ed from pro­mot­ing indi­vid­ual celebri­ties to cel­e­brat­ing whole regions.

Sci­en­tists have iden­ti­fied a hand­ful of places around the world, in fact, where diet and oth­er ordi­nary lifestyle and social fac­tors have led to the out­comes gov­ern­ments spend bil­lions try­ing, and fail­ing, to achieve. One of these regions is — yes — square­ly in the Mediter­ranean, the Greek island of Ikaria, “named one of the health­i­est places on earth,” writes Greek City Times, “a spot of excep­tion­al longevi­ty. Here, there are more healthy peo­ple over 90 than any oth­er place on the plan­et.” Ikaria is just one of five so-called “Blue Zones” — which also include Sar­dinia, Italy, Oki­nawa, Japan, Nicoya, Cos­ta Rica, and Loma Lin­da, Cal­i­for­nia — where inhab­i­tants reg­u­lar­ly live healthy lives into their 90s and beyond.

In the Vice video above, you can meet some of the res­i­dents of Ikaria, where 1 in 3 peo­ple live past 90, and learn about some of the fac­tors that con­tribute to long life in blue zones, and in Ikaria in par­tic­u­lar. Great weath­er does­n’t hurt. Most impor­tant, how­ev­er, is local, fresh food, and lots of it. “The most impor­tant thing is the food,” says an Ikar­i­an cook as she pre­pares a batch of fresh-caught fish. “Because you live with it. You eat the right way, every­thing works the right way.” This is a much bet­ter way of say­ing “you are what you eat.” As Max Fish­er points out in a bul­let­ed list of the Greek Island’s “secrets to long life,” things “work­ing the right way” plays a huge role in longevi­ty.

Not only do old­er peo­ple in Ikaria walk every­where and con­tin­ue work­ing into their elder­ly years – hap­pi­ly but not under duress – they also report very healthy sex lives, part of a net­work of habits that social­ly rein­force each oth­er, Fish­er writes. Hear Ikar­i­an res­i­dents above con­trast their lives on the island with their lives in fast-paced mod­ern cities where they trad­ed health and well­be­ing for more mon­ey. Read Fisher’s full list (excerpt­ed below) at The Wash­ing­ton Post.

1) Plen­ty of rest.

2) An herbal diet.

3) Very lit­tle sug­ar, white flour, or meat.

4) Mediter­ranean diet.

5) No processed food.

6) Reg­u­lar nap­ping.

7) Healthy sex lives after 65.

8) Stay busy and involved.

9) Yes, exer­cise.

10) Lit­tle stress of any kind.

11) “Mutu­al­ly rein­forc­ing” habits.

Relat­ed Con­tent: 

10 Longevi­ty Tips from Dr. Shigea­ki Hino­hara, Japan’s 105-Year-Old Longevi­ty Expert

How to Live to Be 100 and Beyond: 9 Diet & Lifestyle Tips

Book Read­ers Live Longer Lives, Accord­ing to New Study from Yale Uni­ver­si­ty

Life Lessons From 100-Year-Olds: Time­less Advice in a Short Film

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Revisiting Marvin Gaye’s “What’s Goin’ On,” and the Album That Opened R&B to Resistance: Revisited 50 Years Later

I just want to be heard and that’s all that mat­ters. — Mar­vin Gaye

R&B super­star Mar­vin Gaye was more than will­ing to risk his career on a record.

His pol­ished pub­lic per­sona was a false front behind which lurked some seri­ous demons — depres­sion and addic­tion, exac­er­bat­ed by the ill­ness and death of his close friend and duet mate, Tam­mi Ter­rell.

His down­ward spi­ral was also fueled by his dis­tress over events of the late 60s.

How else to respond to the Viet­nam War, the mur­der of civ­il rights lead­ers, police bru­tal­i­ty, the Watts Riots, a dire envi­ron­men­tal sit­u­a­tion, and the dis­en­fran­chise­ment and aban­don­ment of low­er income Black com­mu­ni­ties?

Per­haps by refus­ing to adhere to pro­duc­er Bar­ry Gordy’s man­date that all Motown artists were to steer clear of overt polit­i­cal stances….

He con­trolled their careers, but art is a pow­er­ful out­let.

Obie Ben­son also came under Gordy’s thumb as a mem­ber of the R&B quar­tet, the Four Tops. The shock­ing vio­lence he wit­nessed in Berkeley’s Peo­ple’s Park on Bloody Thurs­day while on tour with his band pro­vid­ed the lyri­cal inspi­ra­tion for “What’s Goin’ On.”

When the oth­er mem­bers of the group refused to touch it, not want­i­ng to rock the boat with a protest song, he took it to Gaye, who had lost all enthu­si­asm for the “bull­shit” love songs that had made him a star

Ben­son recalled that Gaye added some “things that were more ghet­to, more nat­ur­al, which made it seem more like a sto­ry than a song… we mea­sured him for the suit and he tai­lored the hell out of it.”

Gordy was not pleased with the song’s mes­sage, nor his loosey goosey approach to lay­ing down the track. Eli Fontaine’s famous sax­o­phone intro was impro­vised and “Motown’s secret weapon,” bassist James Jamer­son was so plas­tered on Metaxa, he was record­ed sprawl­ing on the floor.

Jamer­son told his wife they’d been work­ing on a “mas­ter­piece,” but Gordy dubbed “What’s Going On” “the worst thing I ever heard in my life,” pooh-poohing the “Dizzy Gille­spie stuff in the mid­dle, that scat­ting.” He refused to release it.

Gaye stonewalled by going on strike, refus­ing to record any music what­so­ev­er.

Eight months in, Motown’s A&R Head Har­ry Balk, des­per­ate for anoth­er release from one of the label’s most pop­u­lar acts, direct­ed sales vice pres­i­dent Bar­ney Ales to drop the new sin­gle behind Gordy’s back.

It imme­di­ate­ly shot to the top of the charts, sell­ing 70,000 copies in its first week.

Gordy, warm­ing to the idea of more sales, abrupt­ly reversed course, direct­ing Gaye to come up with an entire album of protest songs. It ush­ered in a new era in which Black record­ing artists were not only free, but encour­aged to use their voic­es to bring about social change.

The album, What’s Going On, recent­ly claimed top hon­ors when Rolling Stone updat­ed its  500 Great­est Albums list. Now, it is cel­e­brat­ing its 50th anniver­sary, and as Poly­phon­ic, pro­duc­ers of the mini-doc above note, its sen­ti­ments couldn’t be more time­ly.

Relat­ed Con­tent: 

Hear Mar­vin Gaye Sing “I Heard It Through the Grapevine” A Capel­la: The Haunt­ing Iso­lat­ed Vocal Track

Nina Simone’s Live Per­for­mances of Her Poignant Civ­il Rights Protest Songs

Hear a 4 Hour Playlist of Great Protest Songs: Bob Dylan, Nina Simone, Bob Mar­ley, Pub­lic Ene­my, Bil­ly Bragg & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her June 7 for a Necro­mancers of the Pub­lic Domain: The Peri­od­i­cal Cica­da, a free vir­tu­al vari­ety hon­or­ing the 17-Year Cicadas of Brood X. Fol­low her @AyunHalliday.

167 Pieces of Life & Work Advice from Kevin Kelly, Founding Editor of Wired Magazine & The Whole Earth Review

Image by Christo­pher Michel, via Wiki­me­dia Com­mons

I am a big admir­er of Kevin Kel­ly for the same rea­son I am of Bri­an Eno—he is con­stant­ly think­ing. That thirst for knowl­edge and end­less curios­i­ty has always been the back­bone to their par­tic­u­lar art forms. For Eno it’s music, but for Kel­ly it’s in his edi­tor­ship of the Whole Earth Review and then Wired mag­a­zine, pro­vid­ing a space for big ideas to reach the widest audi­ence. (He’s also the rea­son one of my buck­et lists is the Nakasendo, after see­ing his pho­to essay on it.)

On his 68th birth­day in 2020, Kel­ly post­ed on his blog a list of 68 “Unso­licit­ed Bits of Advice.” One bit of advice that frames his thought process and his work is this one:

“I’m pos­i­tive that in 100 years much of what I take to be true today will be proved to be wrong, maybe even embar­rass­ing­ly wrong, and I try real­ly hard to iden­ti­fy what it is that I am wrong about today.”

How­ev­er, the list is more about wis­dom from a life well-spent. Many fall into the art of being a curi­ous human among oth­er humans:

  • Every­one is shy. Oth­er peo­ple are wait­ing for you to intro­duce your­self to them, they are wait­ing for you to send them an email, they are wait­ing for you to ask them on a date. Go ahead.
  • The more you are inter­est­ed in oth­ers, the more inter­est­ing they find you. To be inter­est­ing, be inter­est­ed.
  • Being able to lis­ten well is a super­pow­er. While lis­ten­ing to some­one you love keep ask­ing them “Is there more?”, until there is no more.

And this is prob­a­bly the hard­est piece of advice these days:

  • Learn how to learn from those you dis­agree with, or even offend you. See if you can find the truth in what they believe.

Oth­er bits of advice have to do with cre­ativ­i­ty and being an artist:

  • Always demand a dead­line. A dead­line weeds out the extra­ne­ous and the ordi­nary. It pre­vents you from try­ing to make it per­fect, so you have to make it dif­fer­ent. Dif­fer­ent is bet­ter.
  • Don’t be the smartest per­son in the room. Hang­out with, and learn from, peo­ple smarter than your­self. Even bet­ter, find smart peo­ple who will dis­agree with you.
  • To make some­thing good, just do it. To make some­thing great, just re-do it, re-do it, re-do it. The secret to mak­ing fine things is in remak­ing them.
  • Art is in what you leave out.

And some of the more inter­est­ing ones are his dis­agree­ments with per­ceived wis­dom:

  • Fol­low­ing your bliss is a recipe for paral­y­sis if you don’t know what you are pas­sion­ate about. A bet­ter mot­to for most youth is “mas­ter some­thing, any­thing”. Through mas­tery of one thing, you can drift towards exten­sions of that mas­tery that bring you more joy, and even­tu­al­ly dis­cov­er where your bliss is.

One year lat­er, Kel­ly has returned with 99 more bits of advice. I guess he couldn’t wait til his 99th birth­day for it. Some favorites include:

  • If some­thing fails where you thought it would fail, that is not a fail­ure.
  • Being wise means hav­ing more ques­tions than answers.
  • I have nev­er met a per­son I admired who did not read more books than I did.
  • Every per­son you meet knows an amaz­ing lot about some­thing you know vir­tu­al­ly noth­ing about. Your job is to dis­cov­er what it is, and it won’t be obvi­ous.

and final­ly:

  • Don’t let your email inbox become your to-do list.

There is a small shift in Kelly’s 2021 list from his 2020 list, like a lit­tle more frus­tra­tion with the world, a need for more order in the chaos. I won­der what his advice will be in a few more years?

via Boing­Bo­ing

Relat­ed Con­tent:

Wired Co-Founder Kevin Kel­ly Gives 36 Lec­tures on Our Future World: Edu­ca­tion, Movies, Robots, Autonomous Cars & More

The Best Mag­a­zine Arti­cles Ever, Curat­ed by Kevin Kel­ly

What Books Could Be Used to Rebuild Civ­i­liza­tion?: Lists by Bri­an Eno, Stew­art Brand, Kevin Kel­ly & Oth­er For­ward-Think­ing Minds

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

Wildlife Is Now Thriving Again in Chernobyl–Even If Humans Won’t for Another 24,000 Years

In Andrei Tarkovsky’s 1979 sci-fi film Stalk­er, a mys­te­ri­ous arti­fact ren­ders a land­scape called the Zone inhos­pitable for humans. As crit­ics have often point­ed out, a trag­ic irony may have killed the direc­tor and some of the crew a few years lat­er. Shoot­ing for months on end in a dis­used refin­ery in Esto­nia exposed them to high lev­els of tox­ic chem­i­cals. Tarkovsky died of can­cer in 1986, just a few months after the dis­as­ter at Cher­nobyl. “It is sure­ly part of Stalk­er’s mys­tique,” Mark Le Fanu writes for Cri­te­ri­on, “that in some strange way, Tarkovsky’s explo­rations … were to ‘proph­esy’ the destruc­tion… of the nuclear pow­er plant.”

Tarkovsky did not see the future. He adapt­ed a dystopi­an sto­ry writ­ten by broth­ers Arkady and Boris Stru­gatsky. “Cer­tain­ly,” writes Le Fanu, “there were many things in the Sovi­et Union at that time to be dystopi­an about.” But the film inspired a video game, S.T.A.L.K.E.R.: Shad­ow of Cher­nobyl, which in turn inspired tourists to start “flock­ing to Cher­nobyl,” writes Katie Met­ti­er in The Wash­ing­ton Post: “fans of the video game… want­ed to see first­hand the nuclear waste­land they’d vis­it­ed in vir­tu­al real­i­ty.”

Ukraine may have suc­ceed­ed, thanks to these asso­ci­a­tions, in rebrand­ing Cher­nobyl for the so-called “dark tourism” set, but the area will not become hab­it­able again for some 24,000 years. Hab­it­able, that is, for humans. “Flo­ra and fau­na have bounced back” in Cher­nobyl, writes Ellen Gutoskey at Men­tal Floss, “and from what researchers can see, they appear to be thriv­ing.” They include “hun­dreds of plant and ani­mal species in the zone,” says Nick Beres­ford, a researcher at the UK Cen­tre for Ecol­o­gy and Hydrol­o­gy. “Includ­ing more than 60 [rare] species.”

Among the many ani­mals to return to the area are “Eureasian lynx, brown bear, black storks, and Euro­pean bison,” as well as elk, deer, boars, and wolves. Near­by crops are still show­ing high lev­els of con­t­a­m­i­na­tion. Accord­ing to the lat­est research, noth­ing that grows there should be eat­en by humans. And as one might expect, “muta­tions are more com­mon in Chernobyl’s plants and ani­mals than in those from oth­er regions,” Gutosky notes. But the harm caused by radi­a­tion pales by com­par­i­son with that posed by a con­stant human pres­ence.

Among the many species mak­ing their home in Cher­nobyl are the endan­gered Przewalski’s hors­es who num­bered around 30 when they were “released into the Cher­nobyl Exclu­sion Zone and left to their own devices…. Now it’s esti­mat­ed that at least 150 Przewalski’s hors­es roam the region.” The hor­rif­ic, human-caused acci­dent of Cher­nobyl has had the effect of clear­ing space for nature again. The area has become an unin­tend­ed exper­i­ment in what jour­nal­ist George Mon­biot calls “rewil­d­ing,” which he defines as “[tak­ing] down the fences, block­ing up the drainage ditch­es, enabling wildlife to spread.”

In order for the plan­et to “rewild,” to recov­er its bio­di­ver­si­ty and rebuild its ecosys­tems, humans need to step away, stop see­ing our­selves “as the guardians or the stew­ards of the plan­et,” says Mon­biot, “where­as I think it does best when we have as lit­tle influ­ence as we can get away with.” Tourists may come and go, but there may be no humans set­tling and build­ing  in Cher­nobyl for a few thou­sand years. For the species cur­rent­ly thriv­ing there, that’s appar­ent­ly for the best.

via Men­tal Floss

Relat­ed Con­tent: 

Scenes from HBO’s Cher­nobyl v. Real Footage Shot in 1986: A Side-By-Side Com­par­i­son

The Ruins of Cher­nobyl Cap­tured in Three Haunt­ing, Drone-Shot Videos

Pret­ty Much Pop: A Cul­ture Pod­cast #4 – HBO’s “Cher­nobyl”: Why Do We Enjoy Watch­ing Suf­fer­ing?

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Diagnosing America’s Relationship with Pets — Pretty Much Pop: A Culture Podcast #91 w/ Trainer Hannah Branigan

What is with the weird rela­tion­ship we Amer­i­cans have with our pets? Many of us treat them as our babies, yet of course they’re our cap­tives. Dog train­er Han­nah Brani­gan joins your hosts Mark Lin­sen­may­er, Eri­ca Spyres, and Bri­an Hirt to talk about pets as enter­tain­ment, as hob­by, and as pan­dem­ic com­pan­ions. How can we make this rela­tion­ship as ben­e­fi­cial as pos­si­ble for all involved, and how can learn­ing to be a bet­ter pet own­er inform our treat­ment of oth­er peo­ple? Plus, what do we want out of TV talk­ing ani­mals, dog train­ing TV, and the abom­i­na­tion that is Pooch Per­fect.

Han­nah’s pod­cast is Drink­ing from the Toi­let, and you can learn more about her book and train­ing pro­gram at hannahbranigan.dog. A cou­ple of her pod­cast episodes that we refer to are #129 Treat Every­one Like a Dog, #114 Acci­den­tal Behav­ior, and #80 I Wrote a Book.

And a few arti­cle links as usu­al:

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Invisible People: Watch Poignant Mini-Documentaries Where Homeless People Tell Their Stories

Over the past year, the sto­ry of evic­tions dur­ing COVID has often risen above the muck. It’s made head­lines in major news­pa­pers and TIME mag­a­zine, and received seri­ous atten­tion from the gov­ern­ment, with stop-gap evic­tion mora­to­ri­ums put in effect and renewed sev­er­al times, and like­ly due to be renewed again. Stop­ping evic­tions is not enough. “For many land­lords,” notes the Unit­ed Way, “the order cre­at­ed a finan­cial bur­den of hous­ing renters with no pay­ments,” and with­out income, they have no way to pay. But these mea­sures have kept many thou­sands of vul­ner­a­ble adults and chil­dren from expe­ri­enc­ing home­less­ness.

And yet mora­to­ri­ums aside, the num­ber of peo­ple los­ing their homes is on the rise dur­ing the pan­dem­ic, with a dis­pro­por­tion­ate impact on Black, Lat­inx, and Indige­nous com­mu­ni­ties, and shel­ters have been forced to close or low­er capac­i­ty. Fram­ing increas­ing home­lessnes sole­ly as a cri­sis dri­ven by the virus miss­es the fact that it has been grow­ing since 2016, though it is down from pre-2007 lev­els. “Even before the cur­rent health/economic cri­sis,” notes a Home­less­ness Research Insti­tute report, “the old­er adult home­less pop­u­la­tion was pro­ject­ed to trend upwards until 2030.”

Indeed, home­less­ness has seemed like a sad, inevitable fact of Amer­i­can life for decades. Rather than accept the sit­u­a­tion, orga­ni­za­tions like Invis­i­ble Peo­ple have worked to end it. “The first step to solv­ing home­less­ness,” they write, “is acknowl­edg­ing that its vic­tims are peo­ple. Reg­u­lar peo­ple. Fathers. Moth­ers. Vet­er­ans. Whole fam­i­lies. Folks who fell on hard times and lost their core foun­da­tion of being human — their homes.” No one asks to be in the sit­u­a­tion, and the longer a per­son goes unhoused, the hard­er it is for them to rebuild their lives.

Invis­i­ble Peo­ple offers action steps and pub­lish­es well-researched jour­nal­ism on the prob­lems, and solu­tions, for the mil­lions of peo­ple expe­ri­enc­ing home­less­ness at any giv­en time. But as their name sug­gests, their pri­ma­ry aim is to make the lives of unhoused peo­ple vis­i­ble to those of us who tend to walk right by them in our haste. We can feel over­whelmed by the intractable scale of the prob­lem, which tends to turn indi­vid­u­als into sta­tis­tics. Invis­i­ble Peo­ple asks us to “change the sto­ry,” and to start by approach­ing home­less­ness one per­son, or one fam­i­ly, at a time.

Invis­i­ble Peo­ple was found­ed in Los Ange­les by Mark Hor­vath, a for­mer TV exec­u­tive who became home­less after drug and alco­hol addic­tion in 1995. After recov­er­ing, he lost his home again dur­ing the 2008 Reces­sion. Hor­vath began inter­view­ing peo­ple he met on the streets of L.A. and post­ing the videos to YouTube and Twit­ter. Soon, the project became a glob­al one, incor­po­rat­ed as a non-prof­it, and Hor­vath has trav­eled across the U.S. and to Cana­da, Peru, and the UK to inter­view peo­ple liv­ing with­out homes.

The project, says Hor­vath is designed to fos­ter  “a con­ver­sa­tion about solu­tions to end home­less­ness [that] gives home­less peo­ple a chance to tell their own sto­ry.” Those sto­ries are mov­ing, human, unfor­get­table, and usu­al­ly not at all what you might expect. You can see some of them here, and many more at the Invis­i­ble Peo­ple YouTube chan­nel. Con­nect with the orga­ni­za­tion and find out what you can do here.

via Boing­Bo­ing

Relat­ed Con­tent: 

Design­er Cre­ates Origa­mi Card­board Tents to Shel­ter the Home­less from the Win­ter Cold

How Josephine Bak­er Went From Home­less Street Per­former to Inter­na­tion­al Super­star, French Resis­tance Fight­er & Civ­il Rights Hero

The New York Pub­lic Library Lets Patrons Check Out Ties, Brief­cas­es & Hand­bags for Job Inter­views

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Nerves of Steel!: Watch People Climb Tall Buildings During the 1920s.

Thrillseek­ers! Are you gird­ing your loins to rejoin the amuse­ment park crowds this sum­mer?

No wor­ries if you don’t feel quite ready to brave the social­ly dis­tanced roller­coast­er lines. Indulge in some low-risk ver­ti­go, thanks to British Pathé’s vin­tage news­reels of steeple­jacks, steel­work­ers, and win­dow clean­ers doing their thing.

While these trades­peo­ple were called in when­ev­er an indus­tri­al chim­ney required repair or a steel beam was in need of weld­ing, many of the news­reels fea­ture icon­ic loca­tions, such as New York City’s Wool­worth Build­ing, above, get­ting a good stonework clean­ing in 1931.

In 1929, some “work­men acro­bats” were engaged to adorn St. Peter’s Basil­i­ca and the Vat­i­can with thou­sands of lamps when Pope Pius XI, in his first offi­cial act as pope, revived the pub­lic tra­di­tion of Urbi et Orbi, a papal address and apos­tolic bless­ing for the first time in fifty-two years.

Some gen­der bound­aries got smashed in the after­math of WWII, but “steeple­jills” were nov­el­ty enough in 1948 that the scriptwriter pre­dictably milks it by hav­ing the announc­er crack wise to and about the uniden­ti­fied woman ready to climb all the way to the rim of a very tall smoke­stack.

“There it is! That long thing point­ing up there, it’s all yours!”

These days such a jib might con­sti­tute work­place harass­ment.

Did she get the job?

We don’t know. We hope so, who­ev­er she is — pre­sum­ably one of twen­ty female Lon­don­ers respond­ing to the help want­ed ad described in the Leth­bridge Her­ald, below:

Watch more scenes of vin­tage steeple­jacks — and jills — at work in a British Pathé “Nerves of Steel” playlist here.

Relat­ed Con­tent: 

The Sto­ry Behind the Icon­ic Pho­to­graph of 11 Con­struc­tion Work­ers Lunch­ing 840 Feet Above New York City (1932)

Watch the Com­plete­ly Unsafe, Ver­ti­go-Induc­ing Footage of Work­ers Build­ing New York’s Icon­ic Sky­scrap­ers

Watch 85,000 His­toric News­reel Films from British Pathé Free Online (1910–2008)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  She’s had a ter­ri­ble fear of heights since a near miss in the Tro­gir Bell Tow­er some 14 years ago. Fol­low her @AyunHalliday.

Discover the First Modern Kitchen–the Frankfurt Kitchen–Pioneered by the Architect Margarete Schütte-Lihotzky (1926)

Near­ly 100 years after it was intro­duced, archi­tect Mar­garete (Grete) Schütte-Lihotzky’s famous Frank­furt Kitchen con­tin­ues to exert enor­mous influ­ence on kitchen design.

Schütte-Lihotzky ana­lyzed designs for kitchens in train din­ing cars and made detailed time-motion stud­ies of house­wives’ din­ner prepa­ra­tions in her quest to come up with some­thing that would be space sav­ing, effi­cient, inex­pen­sive­ly pre-fab­ri­cat­ed, and eas­i­ly installed in the new hous­ing spring­ing up in post-WWI Ger­many.

Schütte-Lihotzky hoped that her design would have a lib­er­at­ing effect, by reduc­ing the time women spent in the kitchen. Noth­ing is left to chance in these 1.9 by 3.44 meters, with the main empha­sis placed on the well-trav­eled “gold­en tri­an­gle” between work­top, stove, and sink.

The design’s sci­en­tif­ic man­age­ment hon­ored ergonom­ics and effi­cien­cy, ini­ti­at­ing a sort of house­hold dance, but as film­mak­er Mari­beth Rom­s­lo, who direct­ed eight dancers on a painstak­ing fac­sim­i­le of a Frank­furt Kitchen, below, observes:

…as with any progress, there is fric­tion and pres­sure. As women gain more rights (then and now), are they real­ly just adding more to their to-do list of respon­si­bil­i­ties? Adding to the num­ber of plates they need to spin? They haven’t been excused from domes­tic duties in order to pur­sue careers or employ­ment, the new respon­si­bil­i­ties are addi­tive.

 

(Note: enter your infor­ma­tion to view the film.)

Chore­o­g­ra­ph­er Zoé Hen­rot, who also appears in the film, empha­sizes the Frank­furt Kitchen’s design effi­cien­cies and many of its famous fea­tures — the draw­ers for flour and oth­er bulk goods, the adjustable stool, the cut­ting board with a recep­ta­cle for par­ings and peels.

At the same time, she man­ages to tele­graph some pos­si­ble Catch-22s.

Its diminu­tive size dic­tates that this work­place will be a soli­tary one — no helpers, guests, or small chil­dren.

The built-in expec­ta­tions regard­ing uni­for­mi­ty of use leaves lit­tle room for culi­nary exper­i­men­ta­tion or a loosey goosey approach.

When crush­ing­ly repet­i­tive tasks begin to chafe, options for escape are lim­it­ed (if very well-suit­ed to the expres­sive pos­si­bil­i­ties of mod­ern dance).

Inter­est­ing­ly, many assume that a female archi­tect work­ing in 1926 would have brought some per­son­al insights to the task that her male col­leagues might have been lack­ing. Not so, as Schütte-Lihotzky read­i­ly admit­ted:

The truth of the mat­ter was, I’d nev­er run a house­hold before design­ing the Frank­furt Kitchen, I’d nev­er cooked, and had no idea about cook­ing.

Singer-song­writer Robert Rotifer is anoth­er artist who was moved to pay homage to Schütte-Lihotzky and the Frank­furt Kitchen, a “cal­cu­lat­ed move” that he describes as some­thing clos­er to design­ing a kitchen than “divine inspi­ra­tion”:

I sat on the train trav­el­ing from Can­ter­bury up to Lon­don… I was about to record a new album, and I need­ed one more uptem­po song, some­thing dri­ving and rhyth­mi­cal. While the noisy com­bi­na­tion of rick­ety train and worn-out tracks sug­gest­ed a beat, I began to think about syn­co­pa­tions and sub­jects.

I thought about the mun­dane things nobody usu­al­ly writes songs about, func­tion­al things that defy metaphor—tools, devices, house­hold goods. As I list­ed some items in my head, I soon real­ized that kitchen uten­sils were the way to go. I thought about the mechan­ics of a kitchen, and that’s when the name of the cre­ator of the famous Frank­furt Kitchen flashed up in my head.

There, in the nat­ur­al rhythm of her name, was the syn­co­pa­tion I had been look­ing for: “I sing this out to Grete Schütte-Lihotzky.” Writ­ing the rest of the lyrics was easy. The repet­i­tive ele­ment would illus­trate the way you keep return­ing to the same tasks and posi­tions when you are work­ing in a kitchen. In the mid­dle-eight I would also find space for some of the crit­i­cisms that have been lev­eled at Schütte-Lihotzky’s kitchen over the decades, such as the way her design iso­lat­ed the kitchen work­er, i.e. tra­di­tion­al­ly the woman, from the rest of the fam­i­ly.

Rotifer, who also cre­at­ed the paint­ings used in the ani­mat­ed music video, gives the archi­tect her due by includ­ing accom­plish­ments beyond the Frank­furt Kitchen: her micro-apart­ment with “a dis­guised roll-out bed,” her ter­raced hous­es at the Werk­bund­sied­lung, a hous­ing project’s kinder­garten, a print­ing shop, and the Vien­nese Com­mu­nist par­ty head­quar­ters.

It’s a love­ly trib­ute to a design pio­neer who, reflect­ing on her long career around the time of her 100th birth­day, remarked:

If I had known that every­one would keep talk­ing about noth­ing else, I would nev­er have built that damned kitchen!

Muse­ums that have acquired a Frank­furt Kitchen include Frankfurt’s Muse­um Ange­wandte Kun­st, New York City’s Muse­um of Mod­ern Art, London’s Vic­to­ria and Albert Muse­um, and Oslo’s Nation­al Muse­um.

Learn more about the Kitchen Dance Project in this con­ver­sa­tion between film­mak­er Mari­beth Rom­s­lo, chore­o­g­ra­ph­er Zoé Emi­lie Hen­rot, and Min­neapo­lis Insti­tute of Art cura­tor Jen­nifer Komar Oli­varez.

Relat­ed Con­tent: 

Recipes from the Kitchen of Geor­gia O’Keeffe

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

Vis­it the Homes That Great Archi­tects Designed for Them­selves: Frank Lloyd Wright, Le Cor­busier, Wal­ter Gropius & Frank Gehry

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

« Go BackMore in this category... »
Quantcast
Open Culture was founded by Dan Colman.