Why Sitting Is The New Smoking: An Animated Explanation

In recent years, sit­ting has become the new smok­ing. “Past stud­ies have found,” declares a 2014 arti­cle in The New York Times, “the more hours that peo­ple spend sit­ting, the more like­ly they are to devel­op dia­betes, heart dis­ease and oth­er con­di­tions, and poten­tial­ly to die pre­ma­ture­ly — even if they exer­cise reg­u­lar­ly.” What’s the sci­ence behind this alarm­ing claim? The ani­mat­ed TED-ED video (watch above) begins to paint the pic­ture. But it does­n’t get into the lat­est and per­haps most impor­tant research. Accord­ing to sci­ence writer Gretchen Reynolds, a recent Swedish study pub­lished in the British Jour­nal of Sports Med­i­cine sug­gests that when you sit all day, your telom­eres (the tiny caps on the ends of DNA strands) get short­er. Which is not a good thing. As telom­eres get short­er, the rate at which the body ages and decays speeds up. Con­verse­ly, the study found “that the telom­eres in [those] who were sit­ting the least had length­ened. Their cells seemed to be grow­ing phys­i­o­log­i­cal­ly younger.”

Sev­er­al years ago, KQED radio in San Fran­cis­co aired a pro­gram ded­i­cat­ed to this ques­tion, fea­tur­ing med­ical and ergonom­ics experts. To delve deep­er into it, lis­ten below.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

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Relat­ed Con­tent:

This Is Your Brain on Exer­cise: Why Phys­i­cal Exer­cise (Not Men­tal Games) Might Be the Best Way to Keep Your Mind Sharp

Play­ing an Instru­ment Is a Great Work­out For Your Brain: New Ani­ma­tion Explains Why

What’s a Sci­en­tif­i­cal­ly-Proven Way to Improve Your Abil­i­ty to Learn? Get Out and Exer­cise

The Illustrated Medicinal Plant Map of the United States of America (1932): Download It in High Resolution

Two years ago, we high­light­ed col­lec­tor David Rumsey’s huge map archive, which he donat­ed to Stan­ford Uni­ver­si­ty in April of 2016 and which now resides at Stanford’s David Rum­sey Map Cen­ter. The open­ing of this phys­i­cal col­lec­tion was a pret­ty big deal, but the dig­i­tal col­lec­tion has been on the web, in some part, and avail­able to the online pub­lic since 1996. Twen­ty years ago, how­ev­er, though the inter­net was decid­ed­ly becom­ing an every­day fea­ture of mod­ern life, it was dif­fi­cult for the aver­age per­son to imag­ine the degree to which dig­i­tal tech­nol­o­gy would com­plete­ly over­take our lives, not to men­tion the almost unbe­liev­able wealth and pow­er tech com­pa­nies would amass in such short time.

Sim­i­lar­ly, when the above 1932 Med­i­c­i­nal Plant Map of the Unit­ed States (see in a larg­er for­mat here) first appeared—one of the tens of thou­sands of maps avail­able in the dig­i­tal Rum­sey col­lec­tion—few peo­ple oth­er than Aldous Hux­ley could have fore­seen the expo­nen­tial advances, and the rise of wealth and pow­er, to come in the phar­ma­ceu­ti­cal indus­try.

But the phar­ma­cists had a clue. The map, pro­duced by the Nation­al Whole­sale Drug­gists’ Asso­ci­a­tion, “was intend­ed to boost the image of the pro­fes­sion,” writes Rebec­ca Onion at Slate, “at a time when com­pa­nies were increas­ing­ly com­pound­ing new phar­ma­ceu­ti­cals in labs,” there­by ren­der­ing much of the drug-mak­ing knowl­edge and skill of old-time drug­gists obso­lete.

Although the com­mer­cial phar­ma­ceu­ti­cal indus­try began tak­ing shape in the late 19th cen­tu­ry, it didn’t ful­ly come into its own until the so-called “gold­en era” of 1930–1960, when, says Onion, researchers devel­oped “a flood of new antibi­otics, psy­chotrop­ics, anti­his­t­a­mines, and vac­cines, increas­ing­ly rely­ing on syn­thet­ic chem­istry to do so.” Over-the-counter med­ica­tions pro­lif­er­at­ed, and phar­ma­cists became alarmed. They sought to per­suade the pub­lic of their con­tin­ued rel­e­vance by point­ing out, as a short blurb at the bot­tom left cor­ner of the map notes, that “few peo­ple real­ize the extent to which plants and min­er­als enter into the prac­tice of phar­ma­cy.”

The map appeared dur­ing “Phar­ma­cy Week” in Octo­ber, when “phar­ma­cists in Anglo-Sax­on coun­tries” pro­mote their ser­vices. Los­ing sight of those impor­tant ser­vices, the Drug­gists’ Asso­ci­a­tion writes, will lead to suf­fer­ing, should the tra­di­tion­al phar­ma­cist’s func­tion “be impaired or destroyed by com­mer­cial trends.” Thus we have this visu­al demon­stra­tion of com­pe­tence. The map iden­ti­fies impor­tant species—native or cultivated—in each region of the coun­try. In Ken­tucky, we see Nicoti­na tabacum, whose cured leaves, you guessed it, “con­sti­tute tobac­co.” Across the coun­try in Neva­da, we are intro­duced to Apoc­ynum cannabinum, “native of U.S. and South­ern Canada—the dried rhi­zome and roots con­sti­tute the drug apoc­ynum or Cana­di­an hemp.”

The bet­ter-known Can­nibus sati­va also appears, in one of the box­es around the map’s bor­der that intro­duce plants from out­side North Amer­i­ca, includ­ing Ery­throx­y­lon coca, from Bolivia and Peru, and Papaver som­nifer­um, from which opi­um derives. Many of the oth­er med­ica­tions will be less famil­iar to us—and belong to what we now call natur­opa­thy, herbal­ism, or, more gen­er­al­ly, “tra­di­tion­al med­i­cine.” Though these med­i­c­i­nal prac­tices are many thou­sands of years old, the drug­gists try to project a cut­ting-edge image, assur­ing the map’s read­ers that “intense sci­en­tif­ic study, expert knowl­edge, extreme care and accu­ra­cy are applied by the phar­ma­cist to med­i­c­i­nal plants.”

While phar­ma­cists today are high­ly-trained pro­fes­sion­als, the part of their jobs that involved the mak­ing of drugs from scratch has been ced­ed to mas­sive cor­po­ra­tions and their research lab­o­ra­to­ries. The drug­gists of 1932 saw this com­ing, and no amount of col­or­ful pub­lic rela­tions could stem the tide. But it may be the case, giv­en chang­ing laws, chang­ing atti­tudes, the back­lash against over­med­ica­tion, and the dev­as­tat­ing opi­oid epi­dem­ic, that their craft is more rel­e­vant than it has been in decades, though today’s “drug­gists” work in mar­i­jua­na dis­pen­saries and health food stores instead of nation­al phar­ma­cy chains.

View and down­load the map in a high res­o­lu­tion scan at the David Rum­sey Map Col­lec­tion, where you can zoom in to every plant on the map and read its descrip­tion.

via Slate

Relat­ed Con­tent:

Down­load 67,000 His­toric Maps (in High Res­o­lu­tion) from the Won­der­ful David Rum­sey Map Col­lec­tion

The His­to­ry of Car­tog­ra­phy, the “Most Ambi­tious Overview of Map Mak­ing Ever,” Is Now Free Online

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

“Every Concussion in the NFL This Year” Documented in a Chilling Five Minute Video

Over at  The Inter­cept, Josh Beg­ley, a data visu­al­iza­tion artist, has post­ed a video enti­tled “Field of Vision — Con­cus­sion Pro­to­col.” By way of intro­duc­tion, he writes:

Since the sea­son start­ed, there have been more than 280 con­cus­sions in the NFL. That is an aver­age of 12 con­cus­sions per week. Though it claims to take head injuries very seri­ous­ly, the Nation­al Foot­ball League holds this data rel­a­tive­ly close. It releas­es year­ly sta­tis­tics, but those num­bers are pub­lished in aggre­gate, mak­ing it dif­fi­cult to glean spe­cif­ic insights.

I have been track­ing these injuries all sea­son. Using a vari­ety of meth­ods, includ­ing review­ing dai­ly injury reports from NFL.com, I have cre­at­ed what I believe is the most com­plete dataset of indi­vid­ual con­cus­sions sus­tained dur­ing the 2017–2018 sea­son.

The result­ing film, “Con­cus­sion Pro­to­col,” is a visu­al record of every con­cus­sion in the NFL this year.

He goes on to add: “This film does not make an argu­ment for end­ing foot­ball. Rather, it invites a set of ques­tions… When we watch Amer­i­can foot­ball, what are we see­ing?” Or, real­ly, what are we miss­ing? It’s only by “cut­ting togeth­er these scenes of injury — moments of impact, of inti­ma­cy, of trau­ma — and revers­ing them,” that we “see some of this vio­lence anew” and under­score the sheer bru­tal­i­ty of the game.

It’s worth read­ing Beg­ley’s arti­cle in full here.

via Kot­tke

Relat­ed Con­tent:

This Is Your Brain on Exer­cise: Why Phys­i­cal Exer­cise (Not Men­tal Games) Might Be the Best Way to Keep Your Mind Sharp

Your Brain on Art: The Emerg­ing Sci­ence of Neu­roaes­thet­ics Probes What Art Does to Our Brains

How Stress Can Change Your Brain: An Ani­mat­ed Intro­duc­tion

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The Health Benefits of Drumming: Less Stress, Lower Blood Pressure, Pain Relief, and Altered States of Consciousness

Drumming—from tablas to tym­pa­ni to djembes—is uni­ver­sal, so much so, says author Say­er Ji, that it seems “hard-wired into our bio­log­i­cal, social and spir­i­tu­al DNA.” Drum­ming may well be “an inborn capac­i­ty and arche­typ­al social activ­i­ty.” But many mod­ern peo­ple have become alien­at­ed from the drum. We out­source drum­ming to pro­fes­sion­als, and machines. Neu­ro­sci­en­tists the­o­rize that drum­mers may have dif­fer­ent brains than “non-drummers”—findings that sug­gest the activ­i­ty is con­fined to spe­cial­ly-designed peo­ple. Not so, say many sci­en­tists who believe that “drum­ming has some pro­found and holis­tic uses,” as Luke Sumpter writes at Reset.me, “to enhance phys­i­cal, men­tal and emo­tion­al health.”

In addi­tion to anthro­po­log­i­cal evi­dence not­ing the cen­tral­i­ty of drum­ming to human cul­ture, abun­dant research has demon­strat­ed its poten­tial for per­son­al heal­ing. While drum ther­a­py may be noth­ing new for cul­tures who have retained the prac­tice, those who haven’t can learn group drum­ming eas­i­ly enough with teach­ers like Peter Mari­no in the short clip above. The ben­e­fits, as stud­ies have shown, include reduced stress and increased immu­ni­ty. Group drum­ming may reduce anx­i­ety and blood pres­sure, it may work as pain relief and boost pos­i­tive emo­tions, and may even lead to “improved exec­u­tive func­tion” and a growth in white mat­ter in the brains of patients with Huntington’s dis­ease and oth­er neu­ro­log­i­cal con­di­tions.

The evi­dence-based approach to group drumming’s socio-phys­i­cal ben­e­fits should sway skep­tics, even those like­ly to see drum cir­cle ther­a­py as some kind of hip­py-dip­py woo. Sci­ence-mind­ed peo­ple with­out such hangups may also take an inter­est in stud­ies of drum­ming as a “shaman­ic” activ­i­ty that “induces spe­cif­ic sub­jec­tive expe­ri­ences.” As Michael Drake reports, one recent study “demon­strates that even a brief drum­ming ses­sion can dou­ble alpha brain wave activ­i­ty,” which is “asso­ci­at­ed with med­i­ta­tion, shaman­ic trance, and inte­gra­tive modes of con­scious­ness.” Drum­ming with oth­ers “pro­duces greater self-aware­ness” as well as a sense of inter­con­nect­ed­ness, and can strength­en social bonds among adults as well as chil­dren.

While much of the writ­ing about group drum­ming as ther­a­py stress­es more intan­gi­ble, mys­ti­cal ben­e­fits, no small amount of data sug­gests that the phys­i­cal effects are mea­sur­able and sig­nif­i­cant. This is not to min­i­mize the musi­cal prowess of your favorite drum­mers, or to belit­tle the musi­cal val­ue of machine-made beats. But the research strong­ly sug­gests that not only is most every­one able to pick up a drum and get into a groove, but also that most every­one who does so will be hap­pi­er, health­i­er, and more peace­ful and tuned-in.

via Reset

Relat­ed Con­tent:

The Neu­ro­science of Drum­ming: Researchers Dis­cov­er the Secrets of Drum­ming & The Human Brain

Play­ing an Instru­ment Is a Great Work­out For Your Brain: New Ani­ma­tion Explains Why

Iso­lat­ed Drum Tracks From Six of Rock’s Great­est: Bon­ham, Moon, Peart, Copeland, Grohl & Starr

Bri­an Eno Lists the Ben­e­fits of Singing: A Long Life, Increased Intel­li­gence, and a Sound Civ­i­liza­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

“Inemuri,” the Japanese Art of Taking Power Naps at Work, on the Subway, and Other Public Places

If you’ve vis­it­ed any big city in Japan, you’ve no doubt seen a fair few com­muters sleep­ing on the sub­way. The more time you spend there, the more places in which you’ll see nor­mal, every­day-look­ing folks fast asleep: parks, cof­fee shops, book­stores, even the work­place dur­ing office hours. Peo­ple in Korea, where I live, have also been known to fall asleep in places not nor­mal­ly asso­ci­at­ed with sleep­ing, but the Japan­ese take it to such a lev­el that they’ve actu­al­ly got a word for it: inemuri (居眠り, a mash-up of the verb for being present and the one for sleep­ing.

“I first encoun­tered these intrigu­ing atti­tudes to sleep dur­ing my first stay in Japan in the late 1980s,” writes Uni­ver­si­ty of Cam­bridge lec­tur­er Brigitte Ste­ger. “At that time Japan was at the peak of what became known as the Bub­ble Econ­o­my, a phase of extra­or­di­nary spec­u­la­tive boom. Dai­ly life was cor­re­spond­ing­ly hec­tic. Peo­ple filled their sched­ules with work and leisure appoint­ments, and had hard­ly any time to sleep.” Amid it all, she heard many a boast­ful com­plaint that “We Japan­ese are crazy to work so much!” Yet “at the same time, I observed count­less peo­ple doz­ing on under­ground trains dur­ing my dai­ly com­mute. Some even slept while stand­ing up, and no one appeared to be at all sur­prised by this.”

Ste­ger, who research­es the social and cul­tur­al aspects of sleep in Japan, has found a rich sub­ject in inemuri, which on a cer­tain lev­el “is not con­sid­ered sleep at all,” and in fact works more like “a sub­or­di­nate involve­ment which can be indulged in as long as it does not dis­turb the social sit­u­a­tion at hand – sim­i­lar to day­dream­ing. Even though the sleep­er might be men­tal­ly ‘away’, they have to be able to return to the social sit­u­a­tion at hand when active con­tri­bu­tion is required. They also have to main­tain the impres­sion of fit­ting in with the dom­i­nant involve­ment by means of body pos­ture, body lan­guage, dress code and the like.”

Inemuri, a phe­nom­e­non whose doc­u­men­ta­tion goes back a mil­len­ni­um, also offers an uncon­ven­tion­al­ly angled win­dow onto sev­er­al aspects of Japan­ese cul­ture, such as the belief that “co-sleep­ing with chil­dren until they are at least at school age will reas­sure them and help them devel­op into inde­pen­dent and social­ly sta­ble adults.” That sure­ly gets peo­ple more com­fort­able, in every sense, with the idea of falling asleep in a pub­lic or qua­si-pub­lic space, as does Japan’s famous­ly high lev­el of pub­lic safe­ty. (Nobody who has some­where else to sleep does so on, say, the New York sub­way.)

In recent years, as you can see in the TRT World report above, Japan­ese com­pa­nies have actu­al­ly made pro­vi­sions for prop­er work­day nap­ping on the the­o­ry that a bet­ter-rest­ed work­er is the more pro­duc­tive work­er. (And they could­n’t be much worse-rest­ed there: “accord­ing to the US Nation­al Sleep Foun­da­tion’s poll of sleep­ing habits around the world,” reports the Guardian, “Japan­ese work­ers sleep, on aver­age, for just six hours 22 min­utes on work nights – less than those in any oth­er coun­try.”) That sounds for­ward-think­ing enough, and the most intense days of the Bub­ble Econ­o­my have indeed long gone, but do bear in mind that in Japan, one still does occa­sion­al­ly hear the word karōshi (過労死) — death by over­work.

Relat­ed Con­tent:

The Pow­er of Pow­er Naps: Sal­vador Dali Teach­es You How Micro-Naps Can Give You Cre­ative Inspi­ra­tion

How a Good Night’s Sleep — and a Bad Night’s Sleep — Can Enhance Your Cre­ativ­i­ty

Buck­min­ster Fuller’s Dymax­ion Sleep Plan: He Slept Two Hours a Day for Two Years & Felt “Vig­or­ous” and “Alert”

Dr. Weil’s 60-Sec­ond Tech­nique for Falling Asleep

“Tsun­doku,” the Japan­ese Word for the New Books That Pile Up on Our Shelves, Should Enter the Eng­lish Lan­guage

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How the Japanese Practice of “Forest Bathing”—Or Just Hanging Out in the Woods—Can Lower Stress Levels and Fight Disease

When the U.S. media began report­ing on the phe­nom­e­non of “for­est bathing” as a ther­a­py for men­tal and phys­i­cal health, the online commentariat—as it will—mocked the con­cept relent­less­ly as yet anoth­er pre­ten­tious, bour­geois repack­ag­ing of some­thing thor­ough­ly mun­dane. Didn’t we just used to call it “going out­side”?

Well, yes, if all “for­est bathing” means is “going out­side,” then it does sound like a grandiose and unnec­es­sary phrase. The term, how­ev­er, is not an Amer­i­can mar­ket­ing inven­tion but a trans­la­tion of the Japan­ese shin­rin-yoku. “Coined by the Japan­ese Min­istry of Agri­cul­ture, Forestry and Fish­eries in 1982,” writes Meeri Kim at The Wash­ing­ton Post, “the word lit­er­al­ly trans­lates to ‘tak­ing in the for­est atmos­phere’ or ‘for­est bathing’ and refers to the process of soak­ing up the sights, smells and sounds of a nat­ur­al set­ting to pro­mote phys­i­o­log­i­cal and psy­cho­log­i­cal health.”

So what? We already have the exam­ples of thou­sands years of Bud­dhist monks (and Thich Nat Hanh), of Hen­ry David Thore­au, and the saints of the Sier­ra Club. But the old­est and most use­ful ideas and prac­tices can get care­less­ly dis­card­ed in the fran­tic pur­suit of inno­va­tion at all costs. The push­ing of hi-tech out­door gear, wear­able activ­i­ty track­ers, and health apps that ask us to log every move­ment can make going out­side feel like a daunt­ing, expen­sive chore or a com­pet­i­tive event.

For­est bathing involves none of those things. “Just be with the trees,” as Ephrat Livni describes the prac­tice, “no hik­ing, no count­ing steps on a Fit­bit. You can sit or mean­der, but the point is to relax rather than accom­plish any­thing.” You don’t have to hug the trees if you don’t want to, but at least sit under one for a spell. Even if you don’t attain enlight­en­ment, you very well may reduce stress and boost immune func­tion, accord­ing to sev­er­al Japan­ese stud­ies con­duct­ed between 2004 and 2012.

The Japan­ese gov­ern­ment spent around four mil­lion dol­lars on stud­ies con­duct­ed with hun­dreds of peo­ple “bathing” on 48 des­ig­nat­ed ther­a­py trails. In his work, Qing Li, asso­ciate pro­fes­sor at Nip­pon Med­ical School in Tokyo, found “sig­nif­i­cant increas­es in NK [nat­ur­al killer] cell activ­i­ty in the week after a for­est vis­it… pos­i­tive effects last­ed a month fol­low­ing each week­end in the woods.” Nat­ur­al killer cells fight virus­es and can­cers, and are appar­ent­ly stim­u­lat­ed by the oils that trees them­selves secrete to ward off germs and pests. See the pro­fes­sor explain in the video above (he trans­lates shin­rin-yoku as tak­ing a “for­est show­er,” and also claims to have bot­tled some of the effects).

Addi­tion­al­ly, exper­i­ments con­duct­ed by Japan’s Chi­ba Uni­ver­si­ty found that for­est bathing low­ered heart rate and blood pres­sure and brought down lev­els of cor­ti­sol, the stress hor­mone that can wreak hav­oc on every sys­tem when large amounts cir­cu­late through the body. Then there are the less tan­gi­ble psy­cho­log­i­cal ben­e­fits of tak­ing in the trees. Sub­jects in one study “showed sig­nif­i­cant­ly reduced hos­til­i­ty and depres­sion scores” after a walk in the woods. These find­ings under­score that spend­ing time in the for­est is a med­ical inter­ven­tion as well as an aes­thet­ic and spir­i­tu­al one, some­thing sci­en­tists have long observed but haven’t been able to quan­ti­fy.

In their review of a book called Your Brain on Nature, Moth­er Earth News quotes Franklin Hough, first chief of the U.S. Divi­sion of Forestry, who remarked in a 19th cen­tu­ry med­ical jour­nal that forests have “a cheer­ful and tran­quil­iz­ing influ­ence which they exert upon the mind, more espe­cial­ly when worn down by men­tal labor.” Hough’s hypoth­e­sis has been con­firmed, and despite what might sound to Eng­lish speak­ers like a slight­ly ridicu­lous name, for­est bathing is seri­ous ther­a­py, espe­cial­ly for the ever-increas­ing num­ber of urban­ites and those who spend their days in strip malls, office com­plex­es, and oth­er over­built envi­ron­ments.

What is a guid­ed for­est bathing expe­ri­ence like? You can lis­ten to NPR’s Ali­son Aubrey describe one above. She quotes Amos Clif­ford, founder of the Asso­ci­a­tion of Nature & For­est Ther­a­py, the cer­ti­fy­ing orga­ni­za­tion, as say­ing that a guide “helps you be here, not there,” sort of like a med­i­ta­tion instruc­tor. Clif­ford has been push­ing health care providers to “incor­po­rate for­est ther­a­py as a stress-reduc­tion strat­e­gy” in the U.S., and there’s no ques­tion that more stress reduc­tion tools are sore­ly need­ed.

But, you may won­der, do you have to call it “for­est bathing,” or pay for a cer­ti­fied guide, join a group, and buy some fan­cy out­er­wear to get the ben­e­fits hang­ing out with trees? I say, con­sid­er the words of John Muir, the inde­fati­ga­ble 19th nat­u­ral­ist, “father of the Nation­al Park Sys­tem,” and found­ing saint of the Sier­ra Club: In the eter­nal youth of Nature you may renew your own. Go qui­et­ly, alone; no harm will befall you. The quote may under­es­ti­mate the amount of risk or over­state the ben­e­fits, but you get the idea. Muir was not one to get tan­gled up in seman­tics or over­ly detailed analy­sis. Nonethe­less, his work inspired Amer­i­cans to step in and pre­serve so much of the coun­try’s for­est in the 19th and 20th cen­turies. Maybe the pre­ven­ta­tive med­i­cine of “for­est bathing” can help do the same in the 21st.

Relat­ed Con­tent:

How Walk­ing Fos­ters Cre­ativ­i­ty: Stan­ford Researchers Con­firm What Philoso­phers and Writ­ers Have Always Known

How Mind­ful­ness Makes Us Hap­pi­er & Bet­ter Able to Meet Life’s Chal­lenges: Two Ani­mat­ed Primers Explain

This Is Your Brain on Exer­cise: Why Phys­i­cal Exer­cise (Not Men­tal Games) Might Be the Best Way to Keep Your Mind Sharp

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Why Coffee Naps Will Perk You Up More Than Either Coffee, or Naps, Alone

We’ve all had a cup of cof­fee after a nap. But maybe we’ve been doing it all wrong. Maybe we should put the cup of cof­fee before the nap. It sounds coun­ter­in­tu­itive. But appar­ent­ly the cof­fee nap–a cup of joe fol­lowed imme­di­ate­ly by a quick nap–has some sci­en­tif­ic mer­its and unex­pect­ed health ben­e­fits.

Over at Vox, they’ve sum­ma­rized the find­ings of researchers at Lough­bor­ough Uni­ver­si­ty in the UK, who found that “when tired par­tic­i­pants took a 15-minute cof­fee nap, they went on to com­mit few­er errors in a dri­ving sim­u­la­tor than when they were giv­en only cof­fee, or only took a nap.”

Or “a Japan­ese study found that peo­ple who took a caf­feine nap before tak­ing a series of mem­o­ry tests per­formed sig­nif­i­cant­ly bet­ter on them com­pared with peo­ple who sole­ly took a nap, or took a nap and then washed their faces or had a bright light shone in their eyes.”

The accom­pa­ny­ing Vox video above explains how the cof­fee nap works its mag­ic. The biol­o­gy and chem­istry all get dis­cussed in a quick two-minute clip.

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Relat­ed Con­tent:

The Pow­er of Pow­er Naps: Sal­vador Dali Teach­es You How Micro-Naps Can Give You Cre­ative Inspi­ra­tion

Buck­min­ster Fuller’s Dymax­ion Sleep Plan: He Slept Two Hours a Day for Two Years & Felt “Vig­or­ous” and “Alert”

Stream 72 Hours of Ambi­ent Sounds from Blade Run­ner: Relax, Go to Sleep in a Dystopi­an Future

10 Hours of Ambi­ent Arc­tic Sounds Will Help You Relax, Med­i­tate, Study & Sleep

Dr. Weil’s 60-Sec­ond Tech­nique for Falling Asleep

How Stress Can Change Your Brain: An Animated Introduction

We hear the mantra of “self-care” in ever-widen­ing cir­cles, a con­cept both derid­ed and cel­e­brat­ed as a “mil­len­ni­al obses­sion,” with the acknowledgment—at least in this NPR think piece— that self-care was cen­tral to the philoso­phies of antiq­ui­ty, from Aris­to­tle to the Sto­ics.

In phi­los­o­phy, self-care exists as a set of ethics. The rea­sons for this may often be couched in high-mind­ed dis­cus­sions of civics, sex­u­al pol­i­tics, and exis­ten­tial self-actu­al­iza­tion. These days, doc­tors and researchers are mak­ing urgent appeals for our men­tal and phys­i­cal health, and the sci­ence of stress is an unsur­pris­ing­ly rich field of inves­ti­ga­tion at the moment.

It’s hard to over­state the neg­a­tive effects of stress on the body over time. Increased stress hor­mones have been linked in study after study to overeat­ing and obe­si­ty, low­ered immune response, drug use and addic­tion, mem­o­ry impair­ment, heart dis­ease, and many oth­er debil­i­tat­ing and life-threat­en­ing con­di­tions. “The long-term acti­va­tion of the stress-response sys­tem,” writes the Mayo Clin­ic, “and the sub­se­quent over­ex­po­sure to cor­ti­sol and oth­er stress hormones—can dis­rupt almost all your body’s process­es.” (The video below makes this har­row­ing point with some help­ful, ani­mat­ed com­ic relief.)

When we expe­ri­ence chron­ic stress, it rais­es our blood pres­sure and affects our car­dio­vas­cu­lar sys­tem, increas­ing the chances of heart attack or stroke. The even worse news—reports the TED-Ed video at the top of the post—is that chron­ic stress weak­ens our abil­i­ty to make sound deci­sions about our well-being, by chang­ing the size, struc­ture, and func­tion of our brain.

We’re famil­iar with the symp­toms of chron­ic stress: “sleep­ing rest­less­ly,” becom­ing “irri­ta­ble or moody,” “for­get­ting lit­tle things,” and “feel­ing over­whelmed and iso­lat­ed.” Con­tin­u­ous stress, from our work lives, home lives, social and polit­i­cal lives, can cause shrink­ing in parts of the brain respon­si­ble for mem­o­ry, spa­tial recog­ni­tion… and stress reg­u­la­tion.

Research shows that high lev­els of cor­ti­sol and oth­er stress hor­mones can cause shrink­ing of the pre­frontal cor­tex, the part of the brain respon­si­ble for rea­son­ing and deci­sion-mak­ing. Stress can inhib­it neuroplasticity—the abil­i­ty of the brain to adapt to new circumstances—and neu­ro­ge­n­e­sis: the abil­i­ty to pro­duce new brain cells.

Con­verse­ly, stress increas­es the size of the amyg­dala, which acti­vates fight-or-flight respons­es, which in turn increase the strain on our heart and blood ves­sels.

All of these effects can set the stage in lat­er life for major depres­sion, forms of cog­ni­tive decline and demen­tia, and Alzheimer’s dis­ease.

Most unset­tling­ly, as the video notes, these effects can be passed down to the next gen­er­a­tion, fur­ther­ing the cycle of chron­ic stress in our chil­dren and theirs. Per­sis­tent stress “fil­ters down” to DNA, mak­ing it genet­i­cal­ly inher­i­ta­ble.

Giv­en the incred­i­ble amount of stress most peo­ple seem to be under, this sci­ence can seem like a diag­no­sis of doom. We all know that chron­ic stres­sors assail us all day long, with­out ask­ing whether we want them in our lives or not. An increas­ing amount of our dai­ly stress, I’d hypoth­e­size, may indeed come from the grow­ing real­iza­tion of how lit­tle con­trol we have over many stress­ful sit­u­a­tions.

But the TED explain­er ends with good news, and it’s been there all along—we can find it in the ancient Greeks, in Bud­dhist prac­tices, and many oth­er tra­di­tions, both active and con­tem­pla­tive. We can con­trol our respons­es to stress, and thus reverse and mod­u­late the effects of cor­ti­sol on our sys­tem. The best, proven, ways to do so are through exer­cise and med­i­ta­tion (and, I’d add, good nutri­tion).

These activ­i­ties will not erad­i­cate the con­di­tions of inequal­i­ty, injus­tice, or insta­bil­i­ty that stress us all out—a great many of us more than oth­ers. But prac­tic­ing “self-care” inas­much as we are able with stress-reliev­ing dis­ci­plines and prac­tices will bet­ter equip us to respond to the state of the world and the state of our lives by inter­rupt­ing the bio­log­i­cal mech­a­nisms that, over time, make things much worse. Find some help­ful resources below.

Relat­ed Con­tent:

Stream 18 Hours of Free Guid­ed Med­i­ta­tions

Med­i­ta­tion 101: A Short, Ani­mat­ed Beginner’s Guide

Philoso­pher Sam Har­ris Leads You Through a 26-Minute Guid­ed Med­i­ta­tion

How to Get Start­ed with Yoga: Free Yoga Lessons on YouTube

Do Your­self a Favor and Watch Stress: Por­trait of a Killer (with Stan­ford Biol­o­gist Robert Sapol­sky)

How Mind­ful­ness Makes Us Hap­pi­er & Bet­ter Able to Meet Life’s Chal­lenges: Two Ani­mat­ed Primers Explain

How Bak­ing, Cook­ing & Oth­er Dai­ly Activ­i­ties Help Pro­mote Hap­pi­ness and Alle­vi­ate Depres­sion and Anx­i­ety

Allen Gins­berg Teach­es You How to Med­i­tate with a Rock Song Fea­tur­ing Bob Dylan on Bass

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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