How Mushroom Time-Lapses Are Filmed: A Glimpse Into the Pioneering Time-Lapse Cinematography Behind the Netflix Documentary Fantastic Fungi

Mush­rooms are hav­ing a moment, thanks in part to pio­neer­ing time-lapse cin­e­matog­ra­ph­er Louie Schwartzberg’s doc­u­men­tary Fan­tas­tic Fun­gi.

Now stream­ing on Net­flix, the film has giv­en rise to a bumper crop of funghi fantat­ics, who sprang up like, well, mush­rooms, to join the exist­ing ranks of cit­i­zen sci­en­tistsculi­nary fansweek­end for­agersama­teur grow­ers, and spir­i­tu­al seek­ers.

Schwartzberg, who ear­li­er visu­al­ized pol­li­na­tion from the flower’s point of view in the Meryl Streep-nar­rat­ed Wings of Life, is a true believ­er in the pow­er of mush­rooms, cit­ing funghi’s role in soil cre­ation and health, and their poten­tial for rem­e­dy­ing a num­ber of press­ing glob­al prob­lems, as well as a host of human ail­ments.

Fan­tas­tic Funghi focus­es on sev­en pil­lars of ben­e­fits brought to the table by the fun­gal king­dom and its Inter­net-like under­ground net­work of myceli­um:

  1. Bio­di­ver­si­ty

A num­ber of projects are explor­ing the ways in which the myceli­um world can pull us back from the bring of  deser­ti­za­tion, water short­age, food short­age, bee colony col­lapsetox­ic con­t­a­m­i­nants, nuclear dis­as­ters, oil spills, plas­tic pol­lu­tion, and glob­al warm­ing.

  1. Inno­va­tion

Mush­room-relat­ed indus­tries are eager to press funghi into ser­vice as envi­ron­men­tal­ly sus­tain­able faux leatherbuild­ing mate­ri­als, pack­ag­ing, and meat alter­na­tives.

  1. Food

From fine din­ing to for­ag­ing off-the-grid, mush­rooms are prized for their culi­nary and nutri­tion­al ben­e­fits.

  1. Phys­i­cal Health and Well­ness

Will the hum­ble mush­room prove mighty enough to do an end run around pow­er­ful drug com­pa­nies as a source of inte­gra­tive med­i­cine to help com­bat dia­betes, liv­er dis­ease, inflam­ma­tion, insom­nia and cog­ni­tive decline?

  1. Men­tal Health

Researchers at Johns Hop­kinsUCLA, and NYU are run­ning clin­i­cal tri­als on the ben­e­fits of psy­che­del­ic psilo­cy­bin mush­rooms as a tool for treat­ing addic­tion, depres­sion, anx­i­ety, PTSD and sui­ci­dal ideation.

  1. Spir­i­tu­al­i­ty

Of course, there’s also a rich tra­di­tion of reli­gions and indi­vid­ual seek­ers deploy­ing mind alter­ing psy­choac­tive mush­rooms as a form of sacra­ment or a tool for plumb­ing the mys­ter­ies of life.

  1. The Arts

Direc­tor Schwartzberg under­stand­ably views mush­rooms as muse, a fit­ting sub­ject for pho­tog­ra­phy, music, film, poet­ry, art and oth­er cre­ative endeav­ors.

 

With regard to this final pil­lar, many view­ers may be sur­prised to learn how much of the 15 years Schwartzberg ded­i­cat­ed to cap­tur­ing the exquis­ite cycle of fun­gal regen­er­a­tion and decom­po­si­tion took place indoors.

As he explains in the Wired video above, his pre­ci­sion equip­ment excels at cap­tur­ing devel­op­ment that’s invis­i­ble to the human eye, but is no match for such nat­ur­al world dis­rup­tions as insects and wind.

Instead, he and his team built con­trolled grow­ing envi­ron­ments, where high­ly sen­si­tive time lapse cam­eras, dol­lies, timed grow lights, and more cin­e­mat­ic light­ing instru­ments could be left in place.

Set dress­ings of moss and logs, cou­pled with a very short depth of field helped to bring the Great Out­doors onscreen, with occa­sion­al chro­makeyed panora­mas of the nat­ur­al world fill­ing in the gaps.

Even in such lab-like con­di­tions, cer­tain ele­ments were nec­es­sar­i­ly left to chance. Mush­rooms grow noto­ri­ous­ly quick­ly, and even with con­stant mon­i­tor­ing and cal­cu­la­tions, there was plen­ty of poten­tial for one of his stars to miss their mark, shoot­ing out of frame.

Just one of the ways that mush­rooms and humans oper­ate on rad­i­cal­ly dif­fer­ent time­lines. The direc­tor bowed to the shrooms, return­ing to square one on the fre­quent occa­sions when a sequence got away from him.

Pro­vid­ing view­ers an immer­sive expe­ri­ence of the under­ground myceli­um net­work required high pow­ered micro­scopes, a sol­id cement floor, and a bit of movie mag­ic to finesse. What you see in the final cut is the work of CGI ani­ma­tors, who used Schwartzberg’s footage as their blue­print.

Net­flix sub­scribers can stream Fan­tas­tic Fun­gi for free.

From Octo­ber 15 — 17, film­mak­er Louie Schwartzberg is host­ing a free, vir­tu­al Fan­tas­tic Fun­gi Glob­al Sum­mit. Reg­is­ter here.

You can also browse his col­lec­tion of com­mu­ni­ty mush­room recipes and sub­mit your own, down­load Fan­tas­tic Fungi’s Stoned Ape poster, or have a ram­ble through a trove of relat­ed videos and arti­cles in the Mush Room.

Relat­ed Con­tent: 

John Cage Had a Sur­pris­ing Mush­room Obses­sion (Which Began with His Pover­ty in the Depres­sion)

Alger­ian Cave Paint­ings Sug­gest Humans Did Mag­ic Mush­rooms 9,000 Years Ago

The Gold­en Guide to Hal­lu­cino­genic Plants: Dis­cov­er the 1977 Illus­trat­ed Guide Cre­at­ed by Harvard’s Ground­break­ing Eth­nob­otanist Richard Evan Schultes

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Brood X Cicadas are her mush­rooms. Fol­low her @AyunHalliday.

The Evolutionary History of Fat: Biologists Explain Why It’s Necessary for Our Survival & Why We’re Biased Against It

The Fat Accep­tance move­ment may seem like a 21st cen­tu­ry phe­nom­e­non, ris­ing to pub­lic con­scious­ness with the suc­cess of high-pro­file writ­ers, actors, film­mak­ers, and activists in recent years. But the move­ment can date its ori­gins to 1967, when WBAI radio per­son­al­i­ty Steve Post held a “fat-in” in Cen­tral Park, bring­ing 500 peo­ple togeth­er to protest, cel­e­brate, and burn diet books and pho­tos of Twig­gy. “That same year,” notes the Cen­ter for Dis­cov­ery, “a man named Llewe­lyn ‘Lew’ Loud­er­back wrote an arti­cle for the Sat­ur­day Evening Post titled, ‘More Peo­ple Should be FAT.’” These ear­ly sal­lies led to the found­ing of the Nation­al Asso­ci­a­tion to Advance Fat Accep­tance (NAAFA) two years lat­er and more rad­i­cal groups in the 70s like the Fat Under­ground.

There would be no need for fat activism, of course, if there were no bias­es against fat peo­ple. This rais­es the ques­tion: where did those bias­es come from? They are not innate, says Har­vard Uni­ver­si­ty evo­lu­tion­ary biol­o­gist Daniel Lieber­man in the Slate video above, but are a prod­uct of a his­to­ry that tracks, coin­ci­den­tal­ly, with the rise of mass mar­ket­ing and mass con­sumerism. We have been sold the idea that thin bod­ies are bet­ter, health­i­er, more attrac­tive, and more desir­able, and that fat is some­thing to be warred against. “How­ev­er, as an evo­lu­tion­ary biol­o­gist, “says Lieber­man, I’ve come to appre­ci­ate that with­out fat, we’d be dead. Humans wouldn’t real­ly be the way we are. Fat is real­ly life.”

A quick perusal of art his­to­ry shows us that larg­er bod­ies have been val­ued around the world in much of human his­to­ry. We now asso­ciate fat with poor health, but it has also sig­naled the oppo­site — a store­house of caloric wealth and healthy fer­til­i­ty. “Our bod­ies have all sorts of tricks to make sure we nev­er run out of ener­gy,” says Lieber­man, “and the main way that we store ener­gy is fat.” Leiber­man and oth­er biol­o­gists in the video sur­vey the role of fat in human sur­vival and thriv­ing. “Fat is an organ,” and sci­en­tists are learn­ing how it com­mu­ni­cates with oth­er sys­tems in the body to reg­u­late ener­gy con­sump­tion and feed our com­par­a­tive­ly enor­mous brains.

Among ani­mals, “humans are espe­cial­ly adapt­ed to be fat.” Even the thinnest among us are cor­pu­lent com­pared to most pri­mates. Still, the aver­age human did not have any oppor­tu­ni­ty to become obese until rel­a­tive­ly recent his­tor­i­cal devel­op­ments — in the grand evo­lu­tion­ary scheme of things — like agri­cul­ture, heavy indus­try, and the sci­ence to pre­serve and store food. When Euro­peans dis­cov­ered sug­ar, then mass pro­duced it on plan­ta­tions and export­ed it around the world, sug­ar con­sump­tion mag­ni­fied expo­nen­tial­ly. The aver­age Amer­i­can now eats 100 pounds of sug­ar per year. The aver­age hunter-gath­er­er might have strug­gled the eat “a pound or two a year” from nat­ur­al sources.

The over-abun­dance of calo­ries has led to a type-II dia­betes epi­dem­ic world­wide that is close­ly relat­ed to sug­ar con­sump­tion. It isn’t nec­es­sar­i­ly relat­ed to hav­ing a larg­er body, although fat deposits in the heart and else­where can wors­en insulin resis­tance (and heart dis­ease); the prob­lem is almost cer­tain­ly linked to excess sug­ar, the con­stant avail­abil­i­ty of high-calo­rie foods, and low incen­tives to exer­cise. Our hunger for sweets and love of com­fort are not char­ac­ter flaws, how­ev­er. They are evo­lu­tion­ary dri­ves that allow us to acquire and con­serve ener­gy, oper­at­ing in a food econ­o­my that often pun­ish­es us for those very dri­ves. Diet­ing not only does­n’t work, as neu­ro­sci­en­tist San­dra Aamodt explains in her TED Talk above, but it often back­fires, mak­ing us even hun­gri­er because our brains per­ceive us as deprived.

As sci­en­tists like Lieber­man gain a bet­ter under­stand­ing of the role of fat in human biol­o­gy, those in the med­ical com­mu­ni­ty are real­iz­ing that doc­tors and nurs­es are hard­ly free from the soci­etal bias­es against fat. Stud­ies show those bias­es can trans­late to poor­er med­ical care and bad advice about diet­ing, a vicious cycle in which health con­di­tions unre­lat­ed to weight go untreat­ed, and are then blamed on weight. Evo­lu­tion­ary biol­o­gy explains the role of fat in human devel­op­ment, and human his­to­ry explains its increase, but the ques­tion of where the hatred of fat comes from is a trick­i­er one for these sci­en­tists to answer. They bare­ly men­tion the role of adver­tis­ing and enter­tain­ment.

In 1979, activists in the “Fat Lib­er­a­tion Man­i­festo” iden­ti­fied the prob­lem as fat people’s “mis­treat­ment by com­mer­cial and sex­ist inter­ests” that have “exploit­ed our bod­ies as objects of ridicule, there­by cre­at­ing an immense­ly prof­itable mar­ket sell­ing the false promise of avoid­ance of, or relief from, that ridicule.” Despite decades of resis­tance, the diet indus­try thrives. A Google search of the phrase “body fat” yields page upon page of unsci­en­tif­ic advice about ide­al body fat per­cent­ages, as though remind­ing the major­i­ty of Amer­i­cans (7 in 10 are clas­si­fied as over­weight or obese) that they should feel there’s some­thing wrong with them.

Blame, shame, and ridicule won’t solve med­ical prob­lems, say the biol­o­gists in the video above, and it cer­tain­ly doesn’t help peo­ple lose weight, if that’s what they need to do. If we bet­ter under­stood the role of fat in keep­ing us healthy, hap­py, and alive, maybe we could over­come our hatred of it and accept oth­ers, and our­selves, in what­ev­er bod­ies we’re in.

Relat­ed Con­tent: 

How the Food We Eat Affects Our Brain: Learn About the “MIND Diet”

Exer­cise May Prove an Effec­tive Nat­ur­al Treat­ment for Depres­sion & Anx­i­ety, New Study Shows

Why Sit­ting Is The New Smok­ing: An Ani­mat­ed Expla­na­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Mattel’s Barbie Turns Women of Medicine, Including COVID Vaccine Developer, Into Dolls

The multi­na­tion­al toy man­u­fac­tur­er Mat­tel is encour­ag­ing young­sters to play doc­tor — not a euphemism — and hon­or­ing first respon­ders with the recent release of three health­care-themed “Career Bar­bi­es.”

The com­pa­ny is putting its mon­ey where its mouth is by donat­ing $5 to the First Respon­ders Children’s Foun­da­tion for every doc­tor, para­medic, or nurse Bar­bie pur­chased at Tar­get through August 28.

Mat­tel has also iden­ti­fied six female health­care pio­neers whose efforts dur­ing the pan­dem­ic mer­it a one-of-a-kind Bar­bie who shares their like­ness.

Vac­ci­nol­o­gist Sarah Gilbert, who led the team that devel­oped the Oxford/AstraZeneca vac­cine, describes this unex­pect­ed hon­or as “a very strange con­cept” (pre­sum­ably as com­pared to being award­ed a dame­hood or receiv­ing a stand­ing ova­tion at Wim­ble­don.)

The 59-year-old Oxford Uni­ver­si­ty pro­fes­sor added that she hoped the char­ac­ter­is­ti­cal­ly smooth plas­tic doll would be “part of mak­ing it more nor­mal for girls to think about careers in sci­ence, although, to be hon­est, when I was a young girl I nev­er believed that I would­n’t have a career in sci­ence.”

If the doll falls short of inspir­ing girls to con­sid­er a career in STEM, Women in Sci­ence & Engi­neer­ing (WISE), the non­prof­it orga­ni­za­tion Pro­fes­sor Gilbert chose to receive a dona­tion from Mat­tel on her behalf, can take up the slack.

One of the most com­pelling of the six cus­tom-made Front Line Respon­der Bar­bi­es is based on vet­er­an nurse Amy O’Sullivan, a heav­i­ly tat­tooed, queer moth­er of three, who cared for the first COVID-19 patient (soon to become New York City’s first offi­cial COVID death) in Brooklyn’s Wycoff Hos­pi­tal.

Soon there­after, she sur­vived being put on a ven­ti­la­tor with COVID her­self, even­tu­al­ly wind­ing up on the cov­er of Time Mag­a­zine, in the same neck­er­chief, flo­ral socks, eye catch­ing sur­gi­cal cap and woven bracelets her tiny scrub-suit­ed dop­pel­ganger wears.

Sure­ly Amy O’Sullivan is a bet­ter all around role mod­el than the sim­i­lar­ly inked Toki­do­ki Bar­bie or Total­ly Tat­too Bar­bie, or for that mat­ter, the non-cus­tom made First Respon­der Nurse, whose descrip­tion on Target’s web­site seems a bit ret­ro­grade, giv­en the events of the last year and a half:

Wear­ing cute scrubs fea­tur­ing a med­ical-tool print top, pink pants and white shoes, Bar­bie nurse doll (12-in/30.40-cm) is ready make her rounds and check on patients!

The real life O’Sullivan, who was very involved in the cre­ation of her cus­tom doll, seems tick­led by Mattel’s faith­ful recre­ation, telling The New York Post:

When I was younger I always felt like an out­sider — nobody ever looked like me, talked like me, walked like me. I had no role mod­el at all when I was grow­ing up. So if I can be some lit­tle girl’s role mod­el that feels like this, I would love that. 

Nurse O’Sullivan had stronger words for those who have aged out of the demo­graph­ic, in a recent inter­view with Time:

I see these young peo­ple not wear­ing masks. And, you know, those are the peo­ple that COVID is affect­ing now, the younger gen­er­a­tion. They’re becom­ing very sick. And it’s nev­er going to go away until we get vac­ci­nat­ed and wear masks.

That might be a bit heavy for those on the younger end of Career Bar­bi­e’s rec­om­mend­ed 3 and up age group (“espe­cial­ly those inter­est­ed in care­tak­ing and help­ing oth­ers!”), but hope­ful­ly her words will car­ry some weight with those respon­si­ble for pro­tect­ing those chil­dren.

The oth­er cus­tom-made Bar­bi­es hon­or:

Dr. Audrey Cruz, who col­lab­o­rat­ed with oth­er Asian-Amer­i­can physi­cians to bat­tle anti-Asian-relat­ed bias spring­ing from the pan­dem­ic

Cana­di­an psy­chi­a­try res­i­dent at who bat­tled sys­temic racism in health­care a doc­tor in Las Vegas who is cam­paign­ing against racial bias against Asian-Amer­i­can physi­cians

Uni­ver­si­ty of Toron­to psy­chi­a­try res­i­dent, Chi­ka Sta­cy Ori­uwa, whose activism includes cre­at­ing ini­tia­tives to boost the num­ber of Black stu­dents apply­ing to med­ical school and cre­ate net­works of sup­port for schol­ar­ly and pro­fes­sion­al advance­ment with­in the Black com­mu­ni­ty.

Bio­med­ical researcher Dr Jaque­line Goes de Jesus whose team sequenced the SARS-CoV­‑2 genome with­in 48 hours of receiv­ing sam­ples from the first infect­ed Brazil­ian patient, dif­fer­en­ti­at­ing the vari­ant from the one that caused infec­tions ear­li­er in the pan­dem­ic.

Dr Kir­by White, founder of Gowns for Doc­tors,  an Aus­tralian ini­tia­tive that addressed a nation­wide short­age of per­son­al PPE by deliv­er­ing free, wash­able, vol­un­teer-made reusable gowns to front­line staff.

Relat­ed Con­tent: 

Women Sci­en­tists Launch a Data­base Fea­tur­ing the Work of 9,000 Women Work­ing in the Sci­ences

How Zora Neale Hurston & Eleanor Roo­sevelt Helped Cre­ate the First Real­is­tic African Amer­i­can Baby Doll (1951)

The New David Bowie Bar­bie Doll Released to Com­mem­o­rate the 50th Anniver­sary of “Space Odd­i­ty”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.Follow her@AyunHalliday

 

Watch Beautiful Footage of the Rarely Seen Glass Octopus

First things first: the plur­al of octo­pus is not “octopi,” it’s octo­pus­es.

Now, drop every­thing and watch the video above. It’s an extreme­ly rare sight­ing of a glass octo­pus, “a near­ly trans­par­ent species, whose only vis­i­ble fea­tures are its optic nerve, eye­balls and diges­tive tract” notes the Schmidt Ocean Insti­tute. “Before this expe­di­tion, there has been lim­it­ed live footage of the glass octo­pus, forc­ing sci­en­tists to learn about the ani­mal by study­ing spec­i­mens found in the gut con­tents of preda­tors.”

Lim­it­ed sight­ings did not stop the poet Mar­i­anne Moore from see­ing some­thing like this won­drous crea­ture in her mind’s eye:

it lies “in grandeur and in mass”
beneath a sea of shift­ing snow-dunes;
dots of cycla­men-red and maroon on its clear­ly defined
pseu­do-podia
made of glass that will bend‑a much need­ed inven­tion-
com­pris­ing twen­ty-eight ice-fields from fifty to five hun­dred
feet thick,
of unimag­ined del­i­ca­cy.

Glass octo­pus­es have green dots and do not live under “snow-dunes” but in the warm Pacif­ic waters beneath the Phoenix Islands Pro­tect­ed Area (PIPA) near Samoa, and else­where Schmidt Ocean Insti­tute sci­en­tists cap­tured rare footage and “iden­ti­fied new marine organ­isms,” writes Colos­sal, while record­ing “the sought-after whale shark swim­ming through the Pacif­ic Ocean.”

We must admit, Moore got the sense of awe just right….

Marine sci­en­tists from around the world embarked on the 34-day expe­di­tion on the ship Falkor. Using “high-res­o­lu­tion map­ping tools,” Ocean Con­ser­van­cy writes, they sur­veyed “more than 11,500 square miles of sea floor” and observed “not one but two glass octo­pus­es,” with a remote oper­at­ed vehi­cle (ROV) called SuB­as­t­ian.

See sev­er­al views of the glass octo­pus­es — the stars of the show — and dozens more rare and beau­ti­ful crea­tures (such as peren­ni­al inter­net favorite the Dum­bo octo­pus, below, from a 2020 expe­di­tion) at the Schmidt Ocean Institute’s Insta­gram. “We’re at the begin­ning of the UN Decade of Ocean Sci­ence for Sus­tain­able Devel­op­ment,” remarked chief sci­en­tist of the Falkor expe­di­tion Dr. Ran­di Rot­jan of Boston Uni­ver­si­ty. “[N]ow is the time to think about con­ser­va­tion broad­ly across all ocean­scapes, and the maps, footage, and data we have col­lect­ed will hope­ful­ly help to inform pol­i­cy and man­age­ment in deci­sion mak­ing around new high seas pro­tect­ed areas.” Learn more at the Schmidt Ocean Insti­tute here.

via Laugh­ing Squid

Relat­ed Con­tent: 

A Rad­i­cal Map Puts the Oceans–Not Land–at the Cen­ter of Plan­et Earth (1942)

The Bio­di­ver­si­ty Her­itage Library Makes 150,000 High-Res Illus­tra­tions of the Nat­ur­al World Free to Down­load

When an Octo­pus Caused the Great Stat­en Island Fer­ry Dis­as­ter (Novem­ber 22, 1963)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Cicadas Return After 17 Years: Stunning Footage of the Brood X Cicadas

Sing, fly, mate, die.

The peri­od­i­cal cicadas in Brood X are emerg­ing from under­ground, where they have spent the last 17 years as nymphs. They are mak­ing the final climb of their lives, intent on escap­ing their cara­paces in order to make more cicadas. And as always they are doing it en masse.

Once free, they must quick­ly get the hang of their brand new wings, and make for the trees, where the males will sing (some say scream) in a bid for females with whom to mate.

The preg­nant females drill cav­i­ties into nar­row branch­es to receive their eggs.

By the time the lar­va emerge, some six weeks lat­er, their moth­ers and fathers are long dead.

Instinct pro­pels these babies to drop to the ground and bur­row in, thus begin­ning anoth­er 17 year cycle, a process Samuel Orr, a time lapse pho­tog­ra­ph­er and film­mak­er spe­cial­iz­ing in nature doc­u­men­tary, doc­u­ments in macro close up in Return of the Cicadas, above.

His adven­tures with Brood X date to their last emer­gence in 2004, when he was a stu­dent at Indi­ana Uni­ver­si­ty, work­ing in a lab with a pro­fes­sor whose area of exper­tise was cicadas.

While wait­ing around for Brood X’s next appear­ance, he trav­eled around the coun­try and as far as Aus­tralia, gath­er­ing over 200 hours of footage of oth­er peri­od­i­cal cicadas for an hour long, Kick­starter-fund­ed film that aired on PBS in 2012.

Brood X has a way of ensur­ing that we humans will also observe a 17 year cycle, at least those of us who live in the states the Great East­ern Brood calls home.

Some cel­e­brate with com­mem­o­ra­tive merch. This year, that means face masks as well as an ever bur­geon­ing assort­ment of t‑shirts, mugs, and oth­er para­pher­na­lia.

Also new this year, Cica­da Safari, ento­mol­o­gist Dr. Gene Kritsky’s smart­phone app for cit­i­zen sci­en­tists eager to help map the 2021 emer­gence with pho­tos and loca­tion.

There are some among us who com­plain about the males’ lusty cho­rus, which can rival garbage dis­pos­als, lawn mow­ers, and jack­ham­mers in terms of deci­bels.

Those con­cerned with the planet’s health can use the data from this and past emer­gences to dis­cuss the impact of cli­mate change and defor­esta­tion. Brood X is list­ed as “Near Threat­ened” on the Inter­na­tion­al Union for Con­ser­va­tion of Nature’s Red List.

Some of us are moved to write poet­ry and songs, though we don’t always get the species right — wit­ness Ogden Nash’s Locust-Lovers, Atten­tion! (1936) and Bob Dylan’s Day of the Locusts (1970).

Inevitably, there will be arti­cles about eat­ing them. It’s true that they’re a hyper­local source of sus­tain­able pro­tein, albeit one that’s rarely on the menu. (The Ononda­ga Nation cel­e­brates — and cer­e­mo­ni­al­ly sam­ples — Brood VII every 17 years, cred­it­ing the insects with sav­ing their ances­tors from star­va­tion after the Con­ti­nen­tal Army destroyed their vil­lages and food sources in 1779.)

Human nature is such that we can’t help but reflect on the twists and turns our lives have tak­en over the last 17 years.

A woman in Mary­land planned a cica­da themed wed­ding to coin­cide with Brood X’s 1987 emer­gence, hav­ing been born two emer­gences before, and grad­u­at­ed from Bryn Mawr dur­ing the 1970 emer­gence, as 50 miles away, Bob Dylan was hav­ing his fate­ful encounter on the cam­pus of Prince­ton.

Most of us will find that our mile­stones have been a bit more acci­den­tal in nature.

Brood X’s emer­gence also serves as a lens through which to view 17 years in the life of our coun­try. The Onion took this to the edge sev­er­al years ago with an arti­cle from the point of view of Brood II, but it’ll be hard to top the 17-year chunk of recent his­to­ry Brood X and the humans who have been liv­ing atop them since 2004 will have to digest.

Speak­ing of his­to­ry, Brood X Mania has been around much longer than any of us have been alive, and prob­a­bly pre­dates a Philadel­phia pastor’s descrip­tion of the 1715 emer­gence in his jour­nal (though we’ll give him FIRST!!! since no ear­li­er accounts have sur­faced).

Pri­or to the Inter­net, ento­mol­o­gist Charles L. Marlatt’s The Peri­od­i­cal Cica­da: An Account of Cica­da Sep­ten­dec­im, Its Nat­ur­al Ene­mies and the Means of Pre­vent­ing Its Injury (1907) was the go to source for all things cica­da relat­ed, and it remains a fas­ci­nat­ing read.

In addi­tion to lots of nit­ty grit­ty on the insects’ anato­my, habits, diet, and habi­tat, he quotes lib­er­al­ly from oth­er cica­da experts, from both his own era and before. The anec­do­tal evi­dence sug­gests our obses­sion is far from new.

These days, any­one armed with a smart­phone can make a record­ing of Brood X’s cacoph­o­ny, but back then, experts in the field were tasked with try­ing to cap­ture it in print.

Pro­fes­sor Charles Valen­tine Riley com­pared the sound ear­ly in the sea­son, when the first males were emerg­ing to the “whistling of a train pass­ing through a short tun­nel” and also, “the croak­ing of cer­tain frogs.” (For those need­ing help with pro­nun­ci­a­tion, he ren­dered it pho­net­i­cal­ly as “Pha-r-r-r-aoh.”)

Pro­fes­sor Asa Fitch’s described high sea­son in New York state, when a max­i­mum of males sing simul­ta­ne­ous­ly:

tsh-e-e-E-E-E-E-e-ou, uttered con­tin­u­ous­ly and pro­longed to a quar­ter or half minute in length, the mid­dle note deaf­en­ing­ly shrill, loud and pierc­ing to the ear

Mar­latt him­self wor­ried, pre­ma­ture­ly but not with­out rea­son, that the march of civ­i­liza­tion would bring about extinc­tion by over-clear­ing the dense­ly wood­ed areas that are essen­tial to the cicadas’ repro­duc­tive rit­u­als while offer­ing a bit of pro­tec­tion from preda­tors.

Dr. Samuel P. Hil­dreth of Mari­et­ta, Ohio not­ed in 1830 that “hogs eat them in pref­er­ence to any oth­er food” and that birds were such fans “that very few birds were seen around our gar­dens dur­ing their con­tin­u­ance and our cher­ries, etc, remained unmo­lest­ed.”

Dr. Leland Oss­ian Howard was erro­neous­ly cred­it­ed with con­duct­ing “the first exper­i­ments of cica­da as an arti­cle of human food” in ear­ly sum­mer 1885. Mar­latt repro­duces the account of an eye­wit­ness who seemed to fan­cy them­selves a bit of a restau­rant crit­ic:

With the aid of the Doctor’s cook, he had pre­pared a plain stew, a milk stew, and a broil. The Cicadae were col­lect­ed just as they emerged from pupae and were thrown into cold water, in which they remained overnight. They were cooked the next morn­ing, and served at break­fast time. They impart­ed a dis­tinct and not unpleas­ant fla­vor to the stew, but they were not at all palat­able them­selves, as they were reduced to noth­ing but bits of flab­by skin. The broil lacked sub­stance. The most palat­able method of cook­ing is to fry in bat­ter, when they remind one of shrimps. They will nev­er prove a del­i­ca­cy.

We leave you with the thoughts of Dr Gideon B. Smith of Bal­ti­more, whose attempt to cap­ture a mer­cu­r­ial month turns bit­ter­sweet, and all too relat­able:

The music or song pro­duced by the myr­i­ads of these insects in a warm day from about the 25th of May to the mid­dle of June is won­der­ful. It is not deaf­en­ing, as many describe it; even at its height it does not inter­rupt con­ver­sa­tion. It seems like an atmos­phere of wild, monot­o­nous sound, in which all oth­er sounds float with per­fect dis­tinct­ness. After a day or two this music becomes tire­some and dole­ful, and to many very dis­agree­able. To me, it was oth­er­wise, and when I heard the last note on the 25th of June the melan­choly reflec­tion occurred. Shall I live to hear it yet again?

Relat­ed Con­tent: 

Sounds of the For­est: A Free Audio Archive Gath­ers the Sounds of Forests from All Over the World

Tune Into Tree.fm: An Online Radio Sta­tion That Streams the Sooth­ing Sounds of Forests from Around the World

How Sounds Are Faked For Nature Doc­u­men­taries: Meet the Artists Who Cre­ate the Sounds of Fish, Spi­ders, Orang­utans, Mush­rooms & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Wel­come back, Brood X Over­lords! Fol­low her @AyunHalliday.

How Vaccines Improved Our World In One Graphic

In 1796, the British doc­tor Edward Jen­ner devel­oped the first vac­cine to fight a con­ta­gious disease–in this par­tic­u­lar case, the small­pox virus. Since then vac­cines have helped erad­i­cate, or firm­ly con­trol, a long list of diseases–everything from diph­the­ria and the measles, to rubel­la and polio. Designed by Leon Far­rant in 2011, the info­graph­ic above reminds us of the mir­a­cles brought by vac­cines, show­ing the degree to which they’ve tamed 14 crip­pling dis­eases. Before too long, we hope COVID-19 will be added to the list.

For the data used to make the graph­ic, vis­it this doc­u­ment online.

via @NeilGaiman

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Roald Dahl, Who Lost His Daugh­ter to Measles, Writes a Heart­break­ing Let­ter about Vac­ci­na­tions: “It Real­ly Is Almost a Crime to Allow Your Child to Go Unim­mu­nised”

How Do Vac­cines (Includ­ing the COVID-19 Vac­cines) Work?: Watch Ani­mat­ed Intro­duc­tions

19th Cen­tu­ry Maps Visu­al­ize Measles in Amer­i­ca Before the Mir­a­cle of Vac­cines

How Fast Can a Vac­cine Be Made?: An Ani­mat­ed Intro­duc­tion

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Discover Tokyo’s Museum Dedicated to Parasites: A Unique and Disturbing Institution

Pho­to by Guil­hem Vel­lut

Weary as we are of hear­ing about not just the coro­n­avirus but virus­es in gen­er­al, shall we we turn our atten­tion to par­a­sites instead? The Meguro Par­a­sito­log­i­cal Muse­um has been con­cen­trat­ing its intel­lec­tu­al and edu­ca­tion­al ener­gies in that direc­tion since 1953. Locat­ed in the epony­mous neigh­bor­hood of Tokyo, it hous­es more than 60,000 species of par­a­site, with more than 300 on dis­play at any giv­en time. “On the first floor we present the ‘Diver­si­ty of Par­a­sites’ dis­play­ing var­i­ous types of par­a­site spec­i­mens with accom­pa­ny­ing edu­ca­tion­al movies,” write direc­tors Midori Kamegai and Kazuo Ogawa. “The sec­ond floor exhibits are ‘Human and Zoonot­ic Par­a­sites’ show­ing par­a­site life cycles and the symp­toms they cause dur­ing human infec­tion.”

Pho­to by Guil­hem Vel­lut

We’ve here includ­ed a few choice pic­tures from the muse­um, but as Cul­ture Trip’s India Irv­ing warns, “the real-life spec­i­mens are far worse than the pho­tographs; some of the dis­plays present pre­served par­a­sites actu­al­ly pop­ping out of their ani­mal hosts.”

She names as “the most repul­sive item on view” a tape­worm “rough­ly the size of a Lon­don bus — it is the longest tape­worm in world and is exhib­it­ed along­side a rope of the same length so vis­i­tors can get a phys­i­cal feel for just how enor­mous it actu­al­ly was.” What oth­er par­a­sito­log­i­cal muse­um could hope to com­pete with that? Not that any have tried: the Meguro Par­a­sito­log­i­cal Muse­um proud­ly describes itself as the only such insti­tu­tion in the world.

Pho­to by Guil­hem Vel­lut

“Some of the dis­plays are mere­ly dis­turb­ing, while oth­ers are slight­ly more ghast­ly,” writes Men­tal Floss’ Jake Rossen. “If you’ve ever want­ed to see a pho­to of a trop­i­cal bug prompt­ing a human tes­ti­cle to swell to the size of a gym bag, this is the place for you.” Like many oth­er muse­ums, it did shut down for a time ear­li­er in the pan­dem­ic, but has been open again since June. (If you hap­pen not to be a Japan­ese speak­er, guides in Eng­lish and oth­er lan­guages are avail­able in both text and app form.) If cur­rent con­di­tions have nev­er­the­less kept Japan itself out of your reach, you can have a look at the Meguro Par­a­sito­log­i­cal Muse­um’s unique offer­ings through this Flickr gallery — which gets many of us as close to these organ­isms as we care to be.

Pho­to by Steven L. John­son 

via Men­tal Floss

Relat­ed Con­tent:

Dis­cov­er the Japan­ese Muse­um Ded­i­cat­ed to Col­lect­ing Rocks That Look Like Human Faces

The First Muse­um Ded­i­cat­ed to Japan­ese Folk­lore Mon­sters Is Now Open

Take a Vir­tu­al Tour of the Müt­ter Muse­um and Its Many Anatom­i­cal­ly Pecu­liar Exhibits

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Golden Guide to Hallucinogenic Plants: Discover the 1977 Illustrated Guide Created by Harvard’s Groundbreaking Ethnobotanist Richard Evan Schultes

I mean, the idea that you would give a psychedelic—in this case, mag­ic mush­rooms or the chem­i­cal called psilo­cy­bin that’s derived from mag­ic mushrooms—to peo­ple dying of can­cer, peo­ple with ter­mi­nal diag­noses, to help them deal with their — what’s called exis­ten­tial dis­tress. And this seemed like such a crazy idea that I began look­ing into it. Why should a drug from a mush­room help peo­ple deal with their mor­tal­i­ty?

–Michael Pol­lan in an inter­view with Ter­ry Gross, “‘Reluc­tant Psy­cho­naut’ Michael Pol­lan Embraces ‘New Sci­ence’ Of Psy­che­delics”

Around the same time Albert Hoff­man syn­the­sized LSD in the ear­ly 1940s, a pio­neer­ing eth­nob­otanist, writer, and pho­tog­ra­ph­er named Richard Evan Schultes set out “on a mis­sion to study how indige­nous peo­ples” in the Ama­zon rain­for­est “used plants for med­i­c­i­nal, rit­u­al and prac­ti­cal pur­pos­es,” as an exten­sive his­to­ry of Schultes’ trav­els notes. “He went on to spend over a decade immersed in near-con­tin­u­ous field­work, col­lect­ing more than 24,000 species of plants includ­ing some 300 species new to sci­ence.”

Described by Jonathan Kan­dell as “swash­buck­ling” in a 2001 New York Times obit­u­ary, Schultes was “the last of the great plant explor­ers in the Vic­to­ri­an tra­di­tion.” Or so his stu­dent Wade Davis called him in his 1995 best­seller The Ser­pent and the Rain­bow. He was also “a pio­neer­ing con­ser­va­tion­ist,” writes Kan­dell, “who raised alarms in the 1960’s—long before envi­ron­men­tal­ism became a world­wide con­cern.” Schultes defied the stereo­type of the colo­nial adven­tur­er, once say­ing, “I do not believe in hos­tile Indi­ans. All that is required to bring out their gen­tle­man­li­ness is rec­i­p­ro­cal gen­tle­man­li­ness.”

Schultes returned to teach at Har­vard, where he remind­ed his stu­dents “that more than 90 tribes had become extinct in Brazil alone over the first three-quar­ters of the 20th cen­tu­ry.” While his research would have sig­nif­i­cant influ­ence on fig­ures like Aldous Hux­ley, William Bur­roughs, and Car­los Cas­tane­da, “writ­ers who con­sid­ered hal­lu­cino­gens as the gate­ways to self-dis­cov­ery,” Schultes was dis­mis­sive of the coun­ter­cul­ture and “dis­dained these self-appoint­ed prophets of an inner real­i­ty.”

Rather than pro­mot­ing recre­ation­al use, Schultes became known as “the father of a new branch of sci­ence called ‘eth­nob­otany,’ the field that explores the rela­tion­ship between indige­nous peo­ple and their use of plants,” writes Luis Sequeira in a bio­graph­i­cal note. One of Schultes’ pub­li­ca­tions, the Gold­en Guide to Hal­lu­cino­genic Plants, has sad­ly fall­en out of print, but you can find it online, in full, at the Vaults of Erowid. Pricey out-of-print copies can still be pur­chased.

Described on Ama­zon as “a non­tech­ni­cal exam­i­na­tion of the phys­i­o­log­i­cal effects and cul­tur­al sig­nif­i­cance of hal­lu­cino­genic plants used in ancient and mod­ern soci­eties,” the book cov­ers pey­ote, ayahuas­ca, cannabis, var­i­ous psy­choac­tive mush­rooms and oth­er fun­gi, and much more. In his intro­duc­tion, Schultes is care­ful to sep­a­rate his research from its appro­pri­a­tion, dis­miss­ing the term “psy­che­del­ic” as ety­mo­log­i­cal­ly incor­rect and “bio­log­i­cal­ly unsound.” Fur­ther­more, he writes, it “has acquired pop­u­lar mean­ings beyond the drugs or their effects.”

Schultes’ inter­ests are sci­en­tif­icand anthro­po­log­i­cal. “In the his­to­ry of mankind,” he writes, “hal­lu­cino­gens have prob­a­bly been the most impor­tant of all the nar­cotics. Their fan­tas­tic effects made them sacred to prim­i­tive man and may even have been respon­si­ble for sug­gest­ing to him the idea of deity.” He does not exag­ger­ate. Schultes’ research into the reli­gious and med­i­c­i­nal uses of nat­ur­al hal­lu­cino­gens led him to dub them “plants of the gods” in a book he wrote with Albert Hoff­man, dis­cov­er­er of LSD.

Nei­ther sci­en­tist sought to start a psy­che­del­ic rev­o­lu­tion, but it hap­pened nonethe­less. Now, anoth­er rev­o­lu­tion is under­wayone that is final­ly revis­it­ing the sci­ence of eth­nob­otany and tak­ing seri­ous­ly the heal­ing pow­ers of hal­lu­cino­genic plants. It is hard­ly a new sci­ence among schol­ars in the West, but the renewed legit­i­ma­cy of research into hal­lu­cino­gens has giv­en Schultes’ research new author­i­ty. Learn from him in his Gold­en Guide to Hal­lu­cino­genic Plants online here.

Relat­ed Con­tent: 

How to Use Psy­che­del­ic Drugs to Improve Men­tal Health: Michael Pollan’s New Book, How to Change Your Mind, Makes the Case

New LSD Research Pro­vides the First Images of the Brain on Acid, and Hints at Its Poten­tial to Pro­mote Cre­ativ­i­ty

Artist Draws 9 Por­traits While on LSD: Inside the 1950s Exper­i­ments to Turn LSD into a “Cre­ativ­i­ty Pill”

Hofmann’s Potion: 2002 Doc­u­men­tary Revis­its the His­to­ry of LSD

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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