Kickstart the Theatrical Release of the First Comprehensive Black Panther Party Documentary

I grew up with a sim­plis­tic, mor­al­iz­ing offi­cial his­to­ry of the Civ­il Rights move­ment, one full of plat­i­tudes and false dichotomies: a san­i­tized ver­sion of Mar­tin Luther King, Jr. stood as the mod­el of a “good” Civ­il Rights leader; Mal­colm X, the Black Pan­thers, and oth­er rad­i­cals were vil­i­fied as “bad” Civ­il Rights leaders—or Anti-Amer­i­can ter­ror­ists. We read “Let­ter From a Birm­ing­ham Jail,” but noth­ing from Angela Davis, Huey New­ton, Eldridge Cleaver, or Stoke­ly Carmichael. This is how most his­to­ries go, offi­cial nar­ra­tives being what they are. There are heroes and vil­lains, and lit­tle in-between. How­ev­er, there is much more ambi­gu­i­ty sur­round­ing events than most of us choose to accept. I came to see things much dif­fer­ent­ly regard­ing the Black Pan­ther Par­ty, though not in a way that makes me feel like trad­ing insults with strangers on the inter­net. I reserve the right to make up my own mind. You must also make up yours.

But one must be informed. Which is why projects like The Black Pan­thers: Van­guard of the Rev­o­lu­tion—whose Kick­starter cam­paign video you can see above—are so impor­tant. It weighs heav­i­ly to be writ­ing this now, as tragedies all too famil­iar to the fig­ures in the film still play out tonight and near­ly every night across the U.S. We owe it to our­selves to know the his­to­ries of the cur­rent strug­gle, both offi­cial and unof­fi­cial. I over­heard some­one say recent­ly that get­ting a gen­uine edu­ca­tion requires tak­ing “two sets of notes.” For those raised with a one-dimen­sion­al text­book his­to­ry of the Civ­il Rights move­ment, The Black Pan­thers: Van­guard of the Rev­o­lu­tion is like anoth­er set of notes, along with oth­er films like Goran Olsson’s The Black Pow­er Mix­tape: 1967–1975, Lee Lew-Lee’s All Pow­er to the Peo­ple! The Black Pan­ther Par­ty and Beyond, and Mario and Melvin Van Pee­bles’ fic­tion­al­ized his­to­ry Pan­ther.

These films pro­vide inter­est­ing and excel­lent intro­duc­tions to the sub­ject, but Stan­ley Nel­son’s doc­u­men­tary offers, as he puts it, “the first com­pre­hen­sive look at the rise and fall of the Black Pan­ther Par­ty.” Nel­son is an award-win­ning vet­er­an doc­u­men­tar­i­an whose films include Free­dom Rid­ers, Free­dom Sum­mer, Jon­estown: The Life and Death of People’s Tem­ple, and The Mur­der of Emmett Till. He began The Black Pan­thers sev­en years ago, and its cur­rent release, audi­ences have told him, “could not have come at a bet­ter time.” The film has already pre­miered for “a select audi­ence” at Sun­dance, New York’s Muse­um of Mod­ern Art, and L.A.‘s Pan African Film Fes­ti­val. With eight days to go, the Kick­starter to fund the doc’s mul­ti-city the­atri­cal release has almost reached its goal of $50,000. See their page to help them get all the way there.

Then con­sid­er read­ing, and re-read­ing, “Let­ter From a Birm­ing­ham Jail.”

Relat­ed Con­tent:

Wattstax Doc­u­ments the “Black Wood­stock” Con­cert Held 7 Years After the Watts Riots (1973)

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

Watch The March, the Mas­ter­ful, Dig­i­tal­ly Restored Doc­u­men­tary on The Great March on Wash­ing­ton

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Visit The Online Library of Babel: New Web Site Turns Borges’ “Library of Babel” Into a Virtual Reality

Red Book

Jorge Luis Borges spe­cial­ized in envi­sion­ing the unen­vi­sion­able: a map the same size as the land it depicts, an event whose pos­si­ble out­comes all occur simul­ta­ne­ous­ly, a sin­gle point in space con­tain­ing all oth­er points in space, a vast library con­tain­ing all pos­si­ble books. That last, the set­ting, sub­ject, and title of his short sto­ry “The Library of Babel,” has giv­en read­ers much to think about since its first pub­li­ca­tion in 1941, and in recent decades has done more than its part to bol­ster Borges’ posthu­mous rep­u­ta­tion as a seer of our unprece­dent­ed­ly rich but often dif­fi­cult-to-nav­i­gate new media land­scape.

Borges imag­ined the Library of Babel com­pris­ing a huge num­ber of con­nect­ed hexag­o­nal rooms lined by book­shelves. “Each shelf con­tains thir­ty-five books of uni­form for­mat; each book is of four hun­dred and ten pages; each page, of forty lines, each line, of some eighty let­ters which are black in col­or.” Each book con­tains a dif­fer­ent com­bi­na­tion of let­ters, and in total they con­tain all pos­si­ble com­bi­na­tions of let­ters, with the result that the Library as a whole con­tains

Every­thing: the minute­ly detailed his­to­ry of the future, the archangels’ auto­bi­ogra­phies, the faith­ful cat­a­logues of the Library, thou­sands and thou­sands of false cat­a­logues, the demon­stra­tion of the fal­la­cy of those cat­a­logues, the demon­stra­tion of the fal­la­cy of the true cat­a­logue, the Gnos­tic gospel of Basilides, the com­men­tary on that gospel, the com­men­tary on the com­men­tary on that gospel, the true sto­ry of your death, the trans­la­tion of every book in all lan­guages, the inter­po­la­tions of every book in all books.

This vision has inspired a fair few thinkers, includ­ing most recent­ly Brook­lyn author and pro­gram­mer Jonathan Basile. “I was lying in bed one night and the idea of an online Library of Babel popped into my head,” he says in an inter­view with Fla­vor­wire.  “My first thought was — it must exist already. It seems like such a nat­ur­al exten­sion of the capa­bil­i­ties of a com­put­er that I was sure some­one would have made it. The next day I looked for it, a bit excit­ed­ly, and was dis­ap­point­ed. From then on, it’s kind of been a reluc­tant des­tiny for me.”

As the fruit of that des­tiny, we have libraryofbabel.info, a new web site that will the­o­ret­i­cal­ly come to con­tain exact­ly what Borges’ Library of Babel con­tains: the text of every pos­si­ble 410-page book. You can start look­ing through them by search­ing for text, view­ing a ran­dom book, or brows­ing by hexag­o­nal cham­ber. You’ll notice that the vast, vast major­i­ty of Basile’s Library of Babel offers noth­ing but non­sense — the very same thing, in oth­er words, that Borges’ does, which in his telling caus­es great frus­tra­tion among the luck­less librar­i­ans charged with main­tain­ing the place.

But a vis­it to the online Library of Babel should bring you to the same ques­tion the orig­i­nal sto­ry does: to what extent does mean­ing reside in the phys­i­cal world, and to what extent does it reside in our minds? And what would Borges him­self make of all this? “He was nev­er one to take the bor­der between real­i­ty and fic­tion too seri­ous­ly,” says Basile. “Read­ing his sto­ry is already, in its own way, enter­ing the world of the library. In a sense it’s a hor­ror sto­ry, but it feels to me more like a black com­e­dy. Per­haps he would just laugh.”

Enter the online Library of Babel here.

via Fla­vor­wire

Relat­ed Con­tent:

Jorge Luis Borges Selects 74 Books for Your Per­son­al Library

Borges: Pro­file of a Writer” Presents the Life and Writ­ings of Argentina’s Favorite Son, Jorge Luis Borges

Jorge Luis Borges’ 1967–8 Nor­ton Lec­tures On Poet­ry (And Every­thing Else Lit­er­ary)

Jorge Luis Borges’ Favorite Short Sto­ries (Read 7 Free Online)

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch a Japanese Craftsman Lovingly Bring a Tattered Old Book Back to Near Mint Condition

Remem­ber dis­fig­ur­ing binders with band logos and lyrics, doo­dling in the mar­gins of text­books, idly mark­ing the fore edges with ball point designs?

At most, such pur­suits helped pass a few min­utes in study hall.

How long would it take to undo all this hand­i­work?

Clear­ly much, much longer than it took to cre­ate. In the above episode of the Japan­ese doc­u­men­tary series, The Fas­ci­nat­ing Repair­men, Tokyo-based book con­ser­va­tor Nobuo Okano brings over 30 years of expe­ri­ence to bear on a tat­tered, mid­dle school Eng­lish-to-Japan­ese dic­tio­nary. This is not the sort of job that can be rushed.

Its orig­i­nal own­er must be dri­ven by sen­ti­ment in hir­ing a mas­ter crafts­man to restore the book as a present for his col­lege-bound daugh­ter. Sure­ly it would be just as easy, pos­si­bly even more con­ve­nient, for the young woman in ques­tion to look up vocab­u­lary online. If keep­ing things old school is the goal, I guar­an­tee a recent­ly pub­lished paper­back would prove far cheap­er than con­ser­va­tor Okano’s labo­ri­ous fix.

He spends four hours just turn­ing and press­ing its bat­tered pages—all 1000 of them—with tweez­ers and a tiny pink iron.

He also scrapes the spine free of crum­bling glue, resets tat­tered maps, pre­serves the old cover’s title as a dec­o­ra­tive ele­ment for the new one, and dis­patch­es the ini­tials of a teenage crush with one chop of his blade. (So much for sen­ti­ment…)

One need not speak Japan­ese to admire the painstak­ing crafts­man­ship that will keep this beat-up old book out of the land­fill.

Oth­er episodes fol­low oth­er crafts­peo­ple as they lav­ish atten­tion on a suit­case, grater, and a stuffed toy pen­guin. Watch a com­plete playlist here.

via Colos­sal

Relat­ed Con­tent:

Artist Takes Old Books and Gives Them New Life as Intri­cate Sculp­tures

The Chem­istry Behind the Smell of Old Books: Explained with a Free Info­graph­ic

The Craft and Phi­los­o­phy of Build­ing Wood­en Boats by Hand

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Animated Philosophers Presents a Rocking Introduction to Socrates, the Father of Greek Philosophy

Would there be such a thing as phi­los­o­phy had there been no such person—or lit­er­ary char­ac­ter, at least—as Socrates? Sure­ly peo­ple the world over have always asked ques­tions about the nature of real­i­ty, and come up with all sorts of spec­u­la­tive answers. But the par­tic­u­lar form of inquiry known as the Socrat­ic method—a blan­ket pre­sump­tion of ignorance—would not have become the dom­i­nant force in West­ern intel­lec­tu­al his­to­ry with­out its name­sake. And that is, of course, not all. In the work of Socrates’ high­ly imag­i­na­tive stu­dent, inter­preter, and biog­ra­ph­er Pla­to, we find, as Alfred North White­head sug­gest­ed, a “wealth of gen­er­al ideas” that have made for “an inex­haustible mine of sug­ges­tion” for philoso­phers since antiq­ui­ty.

As blues­man Robert John­son did for rock and roll, Socrates more or less sin­gle-hand­ed­ly invent­ed the for­mu­las of West­ern thought. He might be called the first philo­soph­i­cal rock star—and judg­ing by the Guns N’ Ros­es sound­track to the ani­mat­ed video above, the pro­duc­ers of the Greek Pub­lic Tele­vi­sion series Ani­mat­ed Philoso­phers seem to feel the same. Dubbed into Eng­lish, and with char­ac­ter ani­ma­tion that owes more than a lit­tle to South Park, this episode makes the case for Socrates’ impor­tance to phi­los­o­phy as tan­ta­mount to Christ’s in Chris­tian­i­ty. Over­stat­ed? Per­haps, but the argu­ment is by no means a thin one.

To make the point, writer, edi­tor, and host George Chatzi­vasileiou inter­views Greek philoso­phers like Vasilis Kara­ma­n­is and Vasilis Kalfas, who basi­cal­ly agree with Roman ora­tor Cicero’s char­ac­ter­i­za­tion of Socrates bring­ing “phi­los­o­phy down from the heav­ens to the earth”… as well as, says Kalfas, “into the city” as a “teacher of the cit­i­zen” in a mod­ern demo­c­ra­t­ic city-state. A key part of Socrates’ appeal is that he “did not take any­thing for grant­ed, no mat­ter how obvi­ous it may have seemed.” Though this atti­tude is as much a per­for­mance as it is a gen­uine admis­sion of igno­rance, the Socrat­ic approach nonethe­less set the stan­dards of intel­lec­tu­al integri­ty in the West.

The com­par­i­son with Christ is rel­e­vant in more ways than one. The fathers of the Chris­t­ian church relied as much on Pla­to and his stu­dent Aris­to­tle—some­times it seems even more so—as they did on the Bible. Per­haps chief among ear­ly the­olo­gians, Bish­op Augus­tine of Hip­po receives the ani­mat­ed rock star treat­ment above in anoth­er episode of Ani­mat­ed Philoso­phers, this one sub­ti­tled in Eng­lish. The many oth­er episodes in the series—on Pla­to, Aris­to­tle, Dem­ocri­tus, Empe­do­cles, Par­menides, Plot­i­nus, Epi­cu­rus, Her­a­cli­tus, and Pythagoras—are all avail­able on Youtube, but only in the orig­i­nal Greek with no titles or dub­bing. It’s no great sur­prise the series focus­es almost exclu­sive­ly on Greek philoso­phers. And yet, nation­al pride notwith­stand­ing, the ancient civ­i­liza­tion does have legit­i­mate claim to the ori­gins of the dis­ci­pline, espe­cial­ly in that most influ­en­tial fig­ure of them all, Socrates.

Relat­ed Con­tent:

140 Free Online Phi­los­o­phy Cours­es

A His­to­ry of Ideas: Ani­mat­ed Videos Explain The­o­ries of Simone de Beau­voir, Edmund Burke & Oth­er Philoso­phers

The His­to­ry of Phi­los­o­phy … With­out Any Gaps

Allan Bloom’s Lec­tures on Socrates (Boston Col­lege, 1983) 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear 46 Versions of Stravinsky’s Rite of Spring in 3 Minutes: A Classic Mashup

In 2013, New York’s most pop­u­lar clas­si­cal music sta­tion WQXR cel­e­brat­ed the cen­ten­ni­al of Igor Stravinksy’s The Rite of Spring, with a series of events that cul­mi­nat­ed in Rite of Spring Fever, 24 hours of dif­fer­ent per­for­mances of the work and a live solo inter­pre­ta­tion by Bang on a Can pianist Vicky Chow.

As a pro­mo­tion­al post­ing, WQXR also cre­at­ed this mashup of 46 record­ings in 3 min­utes, show­ing the vary­ing approach­es to Stravinsky’s score, and the wild­ly dif­fer­ent dynam­ics of inter­pre­ta­tion.

Six­teen years after the work’s tumul­tuous live pre­miere in 1913, both Stravin­sky and con­duc­tor Pierre Mon­teux com­pet­ed to record the first ver­sion in 1929 in Paris. That was fol­lowed in 1930 by Leopold Stokows­ki and the Philadel­phia Orches­tra, whose re-record­ed ver­sion would become the most famous when it appeared in Walt Disney’s Fan­ta­sia. That film did more to bring Stravin­sky to wide swathes of soci­ety, from kids to grand­par­ents, than any oth­er per­for­mance. Plus it had frickin’ dinosaurs:

Phil Kline, the com­pos­er and cura­tor of WQXR’s event, notes that it was high-fideli­ty LPs, not 78s, that real­ly brought the dynam­ics of Rites into its own. “Few oth­er clas­sics so des­per­ate­ly need to be heard with a wide dynam­ic range, espe­cial­ly on that big bot­tom end,” he writes.

This mashup is pret­ty schizoid, but shows the per­son­al­i­ties and influ­ences of each con­duc­tor: Leonard Bern­stein cre­ates a col­or­ful and sparkling Rite; Pierre Boulez is like a machine; Kara­jan is thun­der­ous. The var­i­ous piano inter­pre­ta­tions lose none of their bite after being resigned to the key­board. And Stravinsky’s 1960 record­ing with the Colum­bia Sym­pho­ny Orches­tra (aka the New York Phil­har­mon­ic, renamed for con­trac­tu­al rea­sons) is also here, sound­ing just that lit­tle bit sweet­er than the rest.

Via Kot­tke

Relat­ed Con­tent

Stravinsky’s The Rite of Spring, Visu­al­ized in a Com­put­er Ani­ma­tion for Its 100th Anniver­sary

Vi Hart Uses Her Video Mag­ic to Demys­ti­fy Stravin­sky and Schoenberg’s 12-Tone Com­po­si­tions

The Avant-Garde Project: An Archive of Music by 200 Cut­ting-Edge Com­posers, Includ­ing Stravin­sky, Schoen­berg, Cage & More

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

A Harrowing Test Drive of Buckminster Fuller’s 1933 Dymaxion Car: Art That Is Scary to Ride

In the 1930s, the sys­tems the­o­rist, design­er and inven­tor Buck­min­ster Fuller cre­at­ed the Dymax­ion car — an aero­dy­nam­ic con­cept car that man­aged to get 30 miles per gal­lon while top­ping out at 90 miles per hour, and trans­port­ing 11 pas­sen­gers. Like Fuller’s Dymax­ion house, the three-wheel Dymax­ion car could be dis­as­sem­bled and re-assem­bled with ease. You can see vin­tage videos of both here.

The con­cept car did­n’t get much beyond the con­cept stage. Only three orig­i­nal ver­sions were built, one of which rolled over at the 1933 World’s Fair, leav­ing the dri­ver dead, three pas­sen­gers injured, and investors reluc­tant to bring the car to mar­ket. In 2010, the British archi­tect Sir Nor­man Fos­ter built a repli­ca of the Dymax­ion. You can see Dan Neil, of The Wall Street Jour­nal, take the car on a har­row­ing test dri­ve above. And if you’re intrigued enough to learn more, you can hunt down the 2012 doc­u­men­tary called The Last Dymax­ion (watch a trail­er of the film here).

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Every­thing I Know: 42 Hours of Buck­min­ster Fuller’s Vision­ary Lec­tures Free Online (1975)

Bet­ter Liv­ing Through Buck­min­ster Fuller’s Utopi­an Designs: Revis­it the Dymax­ion Car, House, and Map

Watch an Ani­mat­ed Buck­min­ster Fuller Tell Studs Terkel All About “the Geo­des­ic Life”

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Martin Scorsese Introduces Filmmaker Hong Sangsoo, “The Woody Allen of Korea”

In the clip above, Mar­tin Scors­ese talks about a group of films that, in his words, have “enriched me, edu­cat­ed me, dis­turbed me, moved me in a way that have awak­ened me to new pos­si­bil­i­ties in cin­e­ma.” Those words will remind many of us of our expe­ri­ences with Scors­ese’s own pic­tures, which rais­es a big ques­tion: what move­ment could pos­si­bly have enough pow­er to enrich, edu­cate, dis­turb, move, and cin­e­mat­i­cal­ly awak­en a man who has done so much enrich­ing, edu­cat­ing, dis­turb­ing, mov­ing, and cin­e­mat­ic awak­en­ing him­self?

Scors­ese speaks of the cin­e­ma of South Korea, espe­cial­ly the wave that, over the past twen­ty years, has brought the glob­al film scene such auteurs as Park Chan-wook (Joint Secu­ri­ty AreaOld­boyStok­er), Lee Chang-dong (OasisSecret Sun­shinePoet­ry), and Kim Ki-duk (Spring, Sum­mer, Fall, Win­ter… and Spring, 3‑Iron, Pietà). But he adds that, “for me, there’s some­thing espe­cial­ly inter­est­ing about the films of Hong Sang­soo. It’s got to do with his mas­ter­ful sense of sto­ry­telling. In each of his films that I’ve man­aged to see, every­thing kind of starts unas­sum­ing­ly” — but then things “unpeel like an orange.”

Only in one respect can I com­pare myself to Mar­tin Scors­ese: a love of Hong Sang­soo movies. I even wrote an essay for The Quar­ter­ly Con­ver­sa­tion a few years back try­ing to explain the artistry of this most pro­lif­ic Kore­an direc­tor, who has put out six­teen alco­hol-soaked, cig­a­rette-cloud­ed, social and sex­u­al awk­ward­ness-sat­u­rat­ed fea­tures to date. Some call Hong “the Kore­an Woody Allen,” which gets at the fact that his many come­dies of man­ners pass through more moods than com­e­dy and deal with more than man­ners, but that does­n’t cap­ture his pen­chant for rich for­mal and struc­tur­al exper­i­men­ta­tion — sto­ries told mul­ti­ple times, through dif­fer­ent per­spec­tives, using clash­ing sets of facts, and so on — which delights cinephiles every­where.

This has made Hong a big name on the fes­ti­val cir­cuit — he usu­al­ly has a project or two mak­ing the rounds at any giv­en time — on which his lat­est movie Hill of Free­dom received much crit­i­cal acclaim. Telling of a Japan­ese man’s trip to Seoul to track down his Kore­an ex-girl­friend through a dis­or­dered pile of let­ters he sent her all at once, the most­ly Eng­lish-lan­guage movie shows the inter­na­tion­al­iza­tion of not just Hong’s appeal, but of his work itself. It allows few of its char­ac­ters to speak their native lan­guage, result­ing in the kind of mean­ing­ful inar­tic­u­la­cy that he’d pre­vi­ous­ly had to get his all-Kore­an casts drunk to achieve.

You can take the plunge into Hong’s cut-up and metic­u­lous­ly rearranged cin­e­mat­ic world of inept, jeal­ous­ly ide­al­is­tic men, women that I’ve else­where described as “eeri­ly unre­pen­tant stud­ies in blank cal­cu­la­tion and frigid pli­a­bil­i­ty,” and the cat­a­stro­phes into which they lead them­selves by start­ing with his debut The Day the Pig Fell into a Well, avail­able free on the Kore­an Film Archive’s Youtube chan­nel.

I recent­ly went to Korea to record a pod­cast inter­view with Seoul-based film schol­ar Marc Ray­mond about how Hong’s films reflect mod­ern Kore­an life. It turns out they reflect it pret­ty well, some­thing I’ll see for myself lat­er this year when, after hav­ing stud­ied the Kore­an lan­guage for near­ly a decade, I move to Korea — all out of an inter­est first stoked by Hong Sang­soo.

Relat­ed Con­tent:

Watch 98 Kore­an Fea­ture Films Free Online, Thanks to the Kore­an Film Archive

The Five Best North Kore­an Movies: Watch Them Free Online

Mar­tin Scors­ese Cre­ates a List of 39 Essen­tial For­eign Films for a Young Film­mak­er

Col­in Mar­shall writes on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, and the video series The City in Cin­e­maFol­low him on Twit­ter at @colinmarshall or on Face­book.

The Science of Singing: New, High-Speed MRI Machine Images Man Singing ‘If I Only Had a Brain’

Back in Decem­ber, Ayun Hal­l­i­day took you inside an MRI machine to explore the neu­ro­science of jazz impro­vi­sa­tion and musi­cal cre­ativ­i­ty. Along the way, you got to see Johns Hop­kins sur­geon Charles Limb jam on a key­board inside one of those crowd­ed, claus­tro­pho­bia-induc­ing tubes. How could you beat that for enter­tain­ment?

Today, we return with a new video show­ing anoth­er way the MRI machine is giv­ing sci­en­tists new insights into the mak­ing of music. This time the focus is on how we pro­duce sounds when we sing. When “we sing or speak, the vocal folds—the two small pieces of tis­sue [in our neck]—come togeth­er and, as air pass­es over them, they vibrate,” and pro­duce sound. That’s basi­cal­ly what hap­pens. We know that. But the typ­i­cal MRI machine, cap­tur­ing about 10 frames per sec­ond, is too slow to real­ly let sci­en­tists break down the action of the lar­ynx. Enter the new, high speed MRI machine at the Beck­man Insti­tute at the Uni­ver­si­ty of Illi­nois, work­ing at 100 frames per sec­ond. It does the trick.

Above, you can see the new machine in action, as a vol­un­teer sings ‘If I Only Had a Brain.’ Get more of the back­sto­ry over at the Beck­man Insti­tute.

via Men­tal Floss

Fol­low us on Face­book, Twit­ter, Google Plus and LinkedIn and  share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox.

Relat­ed Con­tent:

This is Your Brain on Jazz Impro­vi­sa­tion: The Neu­ro­science of Cre­ativ­i­ty

Why We Love Rep­e­ti­tion in Music: Explained in a New TED-Ed Ani­ma­tion

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