The Avant-Garde Project: An Archive of Music by 200 Cutting-Edge Composers, Including Stravinsky, Schoenberg, Cage & More

avant gardeEvery sphere of record­ed music, from late-1960s folk to Philadel­phia hip-hop to Japan­ese jazz (a per­son­al pur­suit of mine), has its crate-dig­gers, those hap­py to flip through hun­dreds — nay, hun­dreds of thou­sands — of obscure, for­got­ten vinyl albums in search of their sub­gen­re’s even obscur­er, more for­got­ten gems. This holds espe­cial­ly true, if not in num­ber than in avid­i­ty, for enthu­si­asts of the 20th-cen­tu­ry clas­si­cal-exper­i­men­tal-elec­troa­coustic tra­di­tion that The Avant-Garde Project takes as its preser­va­tion man­date. The site offers mate­r­i­al “dig­i­tized from LPs whose music has in most cas­es nev­er been released on CD, and so is effec­tive­ly inac­ces­si­ble to the vast major­i­ty of music lis­ten­ers today.” To the best of the Archive’s knowl­edge, the LPs are all cur­rent­ly out of print, and all the music is extract­ed with an ana­log rig that ranks as “near state-of-the-art, pro­duc­ing almost none of the track­ing dis­tor­tion or sur­face noise nor­mal­ly asso­ci­at­ed with LPs.”

The Avant-Garde Pro­jec­t’s efforts, the archive of which you can browse here (or alpha­bet­i­cal­ly by com­pos­er, or through choice sam­plers, or through the “AGP top twen­ty,” or through the founder’s per­son­al favorites), has borne a great deal of fruit so far, espe­cial­ly from such music-his­to­ry class favorites as Arnold Schoen­berg, whose String Trio per­formed by the Los Ange­les String Trio you can hear above, and Igor Stravin­sky, whose Sym­pho­ny of Psalms you’ll find below. Every­thing in the Avant-Garde Pro­jec­t’s archive comes down­load­able as tor­rents of Free Loss­less Audio Codec (FLAC) files. This audio­phile’s com­pres­sion for­mat of choice requires a bit of spe­cial but eas­i­ly obtained soft­ware to play or burn to CDs, all of which you can get explained here (with even more infor­ma­tion here). Those who’d like to keep it sim­ple (if not quite as aural­ly pris­tine) can lis­ten through a small­er ver­sion of the archive at Ubuweb. Either way, you’ll enjoy all the artis­tic rich­ness of rare 20th-cen­tu­ry clas­si­cal-exper­i­men­tal-elec­troa­coustic music with none of the dig­ging.

Relat­ed Con­tent:

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

Vi Hart Uses Her Video Mag­ic to Demys­ti­fy Stravin­sky and Schoenberg’s 12-Tone Com­po­si­tions

Stravinsky’s The Rite of Spring, Visu­al­ized in a Com­put­er Ani­ma­tion for Its 100th Anniver­sary

Inter­views with Schoen­berg and Bartók

Hear Theodor Adorno’s Avant-Garde Musi­cal Com­po­si­tions

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Literary Critic Northrop Frye Teaches “The Bible and English Literature”: All 25 Lectures Free Online

norhtrop fry free course

Image by Har­ry Palmer, via Wiki­me­dia Com­mons

One rea­son I’m glad for hav­ing had a child­hood reli­gious edu­ca­tion: it has made me con­ver­sant in even some of the most obscure sto­ries and ideas in the Chris­t­ian Bible, which is every­where in Eng­lish lit­er­a­ture. Not only was the King James trans­la­tion for­ma­tive for ear­ly mod­ern Eng­lish, but sto­ries like that of King David and his son Absa­lom have fur­nished mate­r­i­al for great works from John Dry­den’s dense polit­i­cal alle­go­ry “Absa­lom and Achi­tophel” to William Faulkner’s dense mod­ernist fable Absa­lom, Absa­lom!  Then, of course, there’s so much of the work of Blake, Shake­speare, and Mil­ton to account for. With­out a fair­ly sol­id ground­ing in Bib­li­cal lit­er­a­ture, it can be dou­bly dif­fi­cult to make head­way in a study of the sec­u­lar vari­ety.

The stu­dents of high­ly regard­ed Cana­di­an lit­er­ary crit­ic Northrop Frye found this to be true. As a junior instruc­tor, Frye had dif­fi­cul­ty get­ting his class to under­stand what was going on in John Milton’s Par­adise Lost because so many of the Bib­li­cal allu­sions were lost on them. (It’s a hard enough poem to grasp when you get the ref­er­ences.) “How do you expect to teach Par­adise Lost,” said the chair of Frye’s depart­ment, “to peo­ple who don’t know the dif­fer­ence between a Philis­tine and a Phar­isee?” Respond­ing to this gap in cul­tur­al lit­er­a­cy, Frye designed and taught “The Bible and Eng­lish Lit­er­a­ture.” The entire, video­taped course from a 1981 ses­sion at the Uni­ver­si­ty of Toron­to is avail­able online in 25 lec­tures.

It’s very much a treat to sit in on these lec­tures. Frye’s work on myth and folk­tale in Eng­lish lit­er­a­ture is still near­ly defin­i­tive; his 1957 Anato­my of Crit­i­cism, though picked apart many times over through the decades, retains an author­i­ta­tive place in stud­ies of lit­er­ary arche­types and rhetoric. Frye’s lec­tures on the Bible focus on what he sees as its “nar­ra­tive uni­ty,” due in part to “a num­ber of recur­ring images: moun­tain, sheep, riv­er, hill, pas­ture, bride, bread, wine and so on.” He also spends a good deal of time, at least in his first lec­ture above, dis­cussing church his­to­ry, the­o­log­i­cal and crit­i­cal con­flicts, and the his­to­ry of var­i­ous trans­la­tions. The UToron­to site includes full tran­scripts of each lec­ture, and the entire course promis­es to be enlight­en­ing for stu­dents of lit­er­a­ture, of the Bible and church his­to­ry, or both.

The Bible and Eng­lish Lit­er­a­ture will be added to our list of Free Online Lit­er­a­ture Cours­es and Free Online Reli­gion Cours­es, part of our larg­er col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent:

Har­vard Presents Two Free Online Cours­es on the Old Tes­ta­ment

Oxford Uni­ver­si­ty Presents the 550-Year-Old Guten­berg Bible in Spec­tac­u­lar, High-Res Detail

Dis­cov­er Thomas Jefferson’s Cut-and-Paste Ver­sion of the Bible, and Read the Curi­ous Edi­tion Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Why We Love Repetition in Music: Explained in a New TED-Ed Animation

Our favorite pop songs have a repeat­ing cho­rus. You can pret­ty much bank on that. But, as it turns out, rep­e­ti­tion isn’t just a phe­nom­e­non in West­ern music. You’ll find it in many forms of music across the globe. Why is this the case? What makes rep­e­ti­tion a fair­ly uni­ver­sal fea­ture in music? In a new TED-Ed video, Eliz­a­beth Hell­muth Mar­gulis, Pro­fes­sor and Direc­tor of the Music Cog­ni­tion Lab at the Uni­ver­si­ty of Arkansas, “walks us through the basic prin­ci­ples of the ‘expo­sure effect,’ detail­ing how rep­e­ti­tion invites us into music as active par­tic­i­pants, rather than [as] pas­sive lis­ten­ers.” The ani­ma­tion was done by Andrew Zim­bel­man.

Don’t for­get to sign up for our dai­ly email. Once a day, we bun­dle all of our dai­ly posts and drop them in your inbox, in an easy-to-read for­mat.

via Laugh­ing Squid

Relat­ed Con­tent:

Her­bie Han­cock Presents the Pres­ti­gious Nor­ton Lec­tures at Har­vard Uni­ver­si­ty: Watch Online

Leonard Bernstein’s Mas­ter­ful Lec­tures on Music (11+ Hours of Video Record­ed in 1973)

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

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“The Civil War and Reconstruction,” a New MOOC by Pulitzer-Prize Winning Historian Eric Foner

It end­ed in ear­ly April 149 years ago. But it begins again on Wednes­day. Colum­bia University’s “The Civ­il War and Recon­struc­tion,” the lat­est sal­vo in the MOOC wars, opens Wednes­day, Sep­tem­ber 17, for free to the world – a 27-week series of three cours­es on the non­prof­it edX plat­form taught by Eric Fon­er, the university’s Pulitzer-Prize win­ning his­to­ry pro­fes­sor and one of the world’s lead­ing experts on 19th-cen­tu­ry Amer­i­ca. You can enroll for free here.

“If you want to know where the world you’re liv­ing in today comes from,” Fon­er says in the series pro­mo­tion­al trail­er,  “you need to know about the Civ­il War era.“  Head­line issues of the moment – black-white race rela­tions first among them, but also more gen­er­al issues of equal jus­tice under law, the pow­er and prop­er role of gov­ern­ment, and how law­mak­ers should deal with extrem­ism, ter­ror, and vio­lence – all find roots in this con­flict and its after­math, a four-year war that saw approx­i­mate­ly 700,000 Amer­i­cans killed, and scores more injured, at the hands of their coun­try­men.

Foner’s gen­er­al his­to­ry books on the sub­ject have sold thou­sands of copies – his new work on the under­ground rail­road pub­lish­es in Jan­u­ary – and he’s the author of the lead­ing Amer­i­can his­to­ry text­book taught in U.S. high schools.  He’s crossed over from acad­eme into main­stream media in oth­er ways – with appear­ances on The Dai­ly Show with John Stew­art, The Col­bert Report, The Char­lie Rose Show, Bill Moyers’s Jour­nal, and more.

Columbia’s effort in free his­to­ry edu­ca­tion on screen dates back decades – as Fon­er makes clear in the pro­mo video. Columbia’s his­to­ry pro­fes­sors Richard Hof­s­tadter and James Patrick Shen­ton reached thou­sands of peo­ple in their books and lec­tures, with Shen­ton even teach­ing a 76-part sur­vey course on WNET Pub­lic Tele­vi­sion called “The Rise of the Amer­i­can Nation” – which pre­miered in 1963!  But many of the great lec­tur­ers from this uni­ver­si­ty – lit­er­ary crit­ics and schol­ars Jacques Barzun and Lionel Trilling, art his­to­ri­an Mey­er Shapiro, and oth­ers – were nev­er filmed sys­tem­at­i­cal­ly, and Fon­er, who will for­mal­ly retire from teach­ing in a few years, was deter­mined to ensure his cours­es were record­ed, well-pro­duced, and pre­served for pos­ter­i­ty – and avail­able as edu­ca­tion­al resources to all.

The series, gen­er­ous­ly sup­port­ed by Columbia’s provost, his­to­ri­an John Coatsworth, is pro­duced by the Colum­bia Cen­ter for New Media Teach­ing and Learn­ing (CCNMTL), coin­ci­den­tal­ly cel­e­brat­ing its 15th anniver­sary this year. It’s the university’s first set of online cours­es on edX, after more than a dozen MOOCs on Cours­era – and with more to come on both.  The course promis­es some tan­ta­liz­ing new per­spec­tives on the world then and now – as the two high­lights reels show above.

Come & enlist – oops! — that is, enroll – today!

Peter B. Kauf­man works at the Colum­bia Cen­ter for New Media Teach­ing and Learn­ing and is Exec­u­tive Pro­duc­er of Intel­li­gent Tele­vi­sion and YouTube’s Intel­li­gent Chan­nel

Relat­ed Con­tent:

The His­to­ry of the World in 46 Lec­tures From Colum­bia Uni­ver­si­ty

Down­load 78 Free Online His­to­ry Cours­es: From Ancient Greece to The Mod­ern World

What Books Do Writ­ers Teach?: Zadie Smith and Gary Shteyngart’s Syl­labi from Colum­bia Uni­ver­si­ty

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The Historic LSD Debate at MIT: Timothy Leary v. Professor Jerome Lettvin (1967)

On May 3, 1967, Dr. Tim­o­thy Leary, that high priest of hal­lu­cino­gens, faced off in a debate with MIT pro­fes­sor Dr. Jerome Lettvin about LSD in MIT’s Kres­ge Audi­to­ri­um. Leary spent the debate in the lotus posi­tion, dressed in a white gown, beads and bare feet. The very pic­ture of a counter cul­ture icon. Lettvin, on the oth­er hand, cuts a dis­tinct­ly con­ser­v­a­tive fig­ure, sport­ing a short-sleeved white shirt, a skin­ny tie and thick-framed glass­es. On first blush, the debate might look like a stereo­typ­i­cal clash between the hip ver­sus the square, but it end­ed up being much more inter­est­ing than that. Lettvin, who proved to be at least as charis­mat­ic as Leary, more than held his own against the man Richard Nixon once called “the most dan­ger­ous man in Amer­i­can.” You can watch the full debate above.

Leary speaks for the first half of the video. For those famil­iar with his rou­tine, lit­tle of what you see will come as a sur­prise. He argues that LSD is a “a way of life and a sacra­ment and a sacra­ment is some­thing that gets you high.” He goes on to cite ground­break­ing fig­ures like Ein­stein, New­ton and William James who strug­gled to under­stand real­i­ty and con­scious­ness. “The real goal of the sci­en­tist is to flip out,” he said to a packed audi­to­ri­um filled with future sci­en­tists. “I don’t know if LSD is good or bad. It’s a gam­ble. It’s a risk. The sacra­ment is always a risk. … What isn’t? But LSD is the best gam­ble in the house.” Aid­ing him with his argu­ment is a psy­che­del­ic pic­ture show fea­tur­ing a steady stream of images includ­ing ocean waves rolling back­ward, chil­dren bounc­ing on tram­po­lines, and a man in a goa­tee eat­ing soup, all set to a sound­track by Ravi Shankar.

lettvin-leary

“Tim, your argu­ment is exceed­ing­ly seduc­tive,” Lettvin con­cedes at the begin­ning of his pre­sen­ta­tion (it begins around the 30:30 mark), which had none of the visu­al raz­za­matazz of Leary’s spiel. “I feel like this man is [in] the hands of the dev­il.”

Lettvin, how­ev­er, proves not to be your stan­dard anti-drug scold. At one point in the debate, he pro­claims, “I can con­ceive of no more immoral thing than has been done by the gov­ern­ment in the whole­sale ban­ning of drugs. … There’s a fun­da­men­tal­ly mon­strous thing about for­bid­ding rather than rea­son­ing peo­ple out.” And that’s exact­ly what Lettvin set out to do — rea­son the audi­ence against tak­ing acid. “The ques­tion is not sci­en­tif­ic but moral,” he says. LSD has the poten­tial to rob tak­ers of their crit­i­cal fac­ul­ties, ren­der­ing them per­ma­nent­ly spaced out. “The price seems a lit­tle steep to pay. You are set­tling for a per­ma­nent sec­ond rate world by the abne­ga­tion of the intel­lect.”

Lettvin’s per­for­mance is all the more impres­sive because he had lit­tle time to pre­pare. The fac­ul­ty mem­ber who was orig­i­nal­ly slat­ed to debate Leary bowed out at the last moment, and orga­niz­ers scram­bled to get some­one, any­one, to face down the famed guru. Lettvin report­ed­ly came straight from the lab to the audi­to­ri­um and he even had to bor­row a tie. Too bad Leary didn’t have a spare Nehru jack­et.

Relat­ed Con­tent: 

Tim­o­thy Leary Plans a Neu­ro­mancer Video Game, with Art by Kei­th Har­ing, Music by Devo & Cameos by David Byrne

Beyond Tim­o­thy Leary: 2002 Film Revis­its His­to­ry of LSD

Artist Draws Nine Por­traits on LSD Dur­ing 1950s Research Exper­i­ment

Watch The Bicy­cle Trip: An Ani­ma­tion of The World’s First LSD Trip in 1943

Beyond Tim­o­thy Leary: 2002 Film Revis­its His­to­ry of LSD

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing one new draw­ing of a vice pres­i­dent with an octo­pus on his head dai­ly.  The Veep­to­pus store is here.

Partisan Review Now Free Online: Read All 70 Years of the Preeminent Literary Journal (1934–2003)

partisan review

Found­ed by William Phillips and Philip Rahv in Feb­ru­ary of 1934, left­ist arts and pol­i­tics mag­a­zine Par­ti­san Review came about ini­tial­ly as an alter­na­tive to the Amer­i­can Com­mu­nist Party’s pub­li­ca­tion, New Mass­es. While Par­ti­san Review (PR) pub­lished many a Marx­ist writer, its pol­i­tics diverged sharply from com­mu­nism with the rise of Stal­in. Per­haps this turn ensured the magazine’s almost 70-year run from ’34 to 2003, while New Mass­es fold­ed in 1948. Par­ti­san Review nonethe­less remained a venue for some very heat­ed polit­i­cal con­ver­sa­tions (see more on which below), yet it has equal­ly, if not more so, been known as one of the fore­most lit­er­ary jour­nals of the 20th cen­tu­ry.

PR first pub­lished James Baldwin’s “Sonny’s Blues” in Sum­mer 1957 and two of T.S. Eliot’s Four Quar­tets in 1940, for exam­ple, as well as Del­more Schwartz’s bril­liant sto­ry “In Dreams Begin Respon­si­bil­i­ties” in a 1937 issue that also fea­tured Wal­lace Stevens, Edmund Wil­son, Pablo Picas­so (writ­ing on Fran­co), James Agee, and Mary McCarthy. “More a lit­er­ary event,” writes Robin Hem­ley at The Believ­er, “than a lit­er­ary mag­a­zine,” even issues six­ty or more years old can still car­ry “the punch of rev­e­la­tion.”

Now you can assess the impact of that punch by access­ing all 70-years’ worth of issues online at Boston University’s Howard Gotlieb Archival Research Cen­ter. BU began host­ing the mag­a­zine in 1978 after it moved from Rut­gers, where found­ing edi­tor William Phillips taught. Now the uni­ver­si­ty has fin­ished dig­i­tiz­ing the entire col­lec­tion, in hand­some scans of vin­tage copies that read­ers can page through like an actu­al mag­a­zine. The col­lec­tion is search­able, though this func­tion is a lit­tle clunky (all links here direct you to the front cov­er of the issue. You’ll have to nav­i­gate to the actu­al pages your­self.)

In a post on the Gotlieb Cen­ter project, Hyper­al­ler­gic points us toward a few more high­lights:

In art, Par­ti­san Review is per­haps best known as the pub­lish­er of Clement Green­berg, who con­tributed over 30 arti­cles from 1939 to 1981, most notably his Sum­mer 1939 essay enti­tled “Avant-Garde and Kitsch.” (Green­berg even made a posthu­mous appear­ance in the Spring 1999 issue.) Beyond Greenberg’s vol­u­ble lega­cy we encounter such land­mark texts as Dwight Macdonald’s “Mass­cult and Mid­cult,” from the Spring 1960 issue, and Susan Sontag’s “Notes on ‘Camp’” from Win­ter 1964, as well as the sem­i­nal pop­u­lar-cul­ture crit­i­cism of Robert Warshow (his essay on the Krazy Kat com­ic strip in the Novem­ber-Decem­ber 1946 issue is espe­cial­ly great) and the work of Hilton Kramer, the con­ser­v­a­tive icon­o­clast who went on to found The New Cri­te­ri­on.

Par­ti­san Review also served as an out­let for George Orwell, who lam­bast­ed left­ist pacifists—calling them, more or less, fas­cist sympathizers—in his series of arti­cles between Jan­u­ary 1941 and the sum­mer of 1946, which he called “Lon­don Let­ters.” Orwell did not hes­i­tate to name names; he also report­ed in 1945 of the “most enor­mous crimes and dis­as­ters” com­mit­ted by the Sovi­ets, includ­ing “purges, depor­ta­tions, mas­sacres, famines, impris­on­ment with­out tri­al, aggres­sive wars, bro­ken treaties….” These things, Orwell remarked “not only fail to excite the big pub­lic, but can actu­al­ly escape notice alto­geth­er.”

Par­ti­san Review, how­ev­er, was not aimed at “the big pub­lic.” Its “rar­i­fied prin­ci­ples,” writes Sam Tanen­haus of Slate—who calls PR “Trot­sky­ist” for its inter­ven­tion­ist boosterism—“attracted only 15,000 sub­scribers at its peak.”PR began in the age of the “lit­tle mag­a­zine,” a “term of hon­or” for the small jour­nals that nur­tured the high cul­ture of their day, and which seem now so anti­quat­ed even as belea­guered pub­lish­ers keep push­ing them out to pre­cious­ly small cliques of devot­ed read­ers. But charges of elit­ism can ring hol­low, and giv­en all we have to thank “lit­tle mag­a­zines” like Par­ti­san Review for, it would prob­a­bly behoove to pay atten­tion to their suc­ces­sors. Enter the archive here.

h/t Hyper­al­ler­gic

Image via Book/Shop

Relat­ed Con­tent:

Exten­sive Archive of Avant-Garde & Mod­ernist Mag­a­zines (1890–1939) Now Avail­able Online

Lis­ten to Audio Arts: The 1970s Tape Cas­sette Arts Mag­a­zine Fea­tur­ing Andy Warhol, Mar­cel Duchamp & Many Oth­ers

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

David Bowie & Brian Eno’s Collaboration on “Warszawa” Reimagined in a Comic Animation

If you want to talk about David Bowie, you’ll soon­er or lat­er have to talk about Bri­an Eno. That music pro­duc­er, visu­al artist, tech­no­log­i­cal tin­ker­er, and “drift­ing clar­i­fi­er” has­n’t had a hand in all the image-shift­ing rock star’s work, of course, but what col­lab­o­ra­tions they’ve done rank among the most endur­ing items in the Bowie cat­a­log. “I’m Afraid of Amer­i­cans,” which Eno co-wrote, remains a favorite of casu­al and die-hard fans alike; the 1995 Eno-pro­duced “cyber­noir” con­cept album 1.Outside seems to draw more acclaim now than it did on its release. But for the high­est mon­u­ment to the meet­ing of Bowie and Eno’s minds, look no fur­ther than Low, and Heroes, and Lodger, which the two craft­ed togeth­er in the late 1970s. These albums became infor­mal­ly known as the “Berlin tril­o­gy,” so named for one of the cities in which Bowie and Eno worked on them. Oh, to have been a fly on the wall dur­ing those ses­sions.

Ani­ma­tors the Broth­ers McLeod have giv­en us just that per­spec­tive in the car­toon above. It opens in Sep­tem­ber 1976 at the Château d’Hérou­ville, the “north­ern French­land” stu­dio which host­ed the bulk of Low’s record­ing ses­sions. These three and a half min­utes, in which Bowie, Eno, and pro­duc­er Tony Vis­con­ti lay down a cou­ple of takes for what will become “Warsza­wa,” one of the album’s most mem­o­rable tracks, come loaded with gags just for the Bowie-Eno enthu­si­ast. The car­toon Bowie (voiced uncan­ni­ly by come­di­an Adam Bux­ton) sports exact­ly the look he did in the Man Who Fell to Earth pub­lic­i­ty pho­to repur­posed for Low’s cov­er. Eno offers Bowie a piece of ambi­ent music, explain­ing that, if Bowie does­n’t like it, “I’ll use on one of my weird albums” (like Music for Bus Stops). Vis­con­ti con­stant­ly under­scores his doing, as a pro­duc­er, “more than peo­ple think.” And when Bowie and Eno find them­selves in need of some cre­ative inspi­ra­tion, where else would they turn than to the infal­li­ble advice of Oblique Strate­gies — even if it advis­es the use of “a made-up lan­guage that sounds kind of Ital­ian”?

via Bib­liok­lept

Relat­ed Con­tent:

David Bowie Releas­es Vin­tage Videos of His Great­est Hits from the 1970s and 1980s

David Bowie Recalls the Strange Expe­ri­ence of Invent­ing the Char­ac­ter Zig­gy Star­dust (1977)

Jump Start Your Cre­ative Process with Bri­an Eno’s “Oblique Strate­gies”

Bri­an Eno on Cre­at­ing Music and Art As Imag­i­nary Land­scapes (1989)

How David Byrne and Bri­an Eno Make Music Togeth­er: A Short Doc­u­men­tary

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

20 Free Essays & Stories by David Sedaris: A Sampling of His Inimitable Humor

My first expo­sure to the writ­ing of David Sedaris came fif­teen years ago, at a read­ing he gave in Seat­tle. I could­n’t remem­ber laugh­ing at any­thing before quite so hard as I laughed at the sto­ries of the author and his fel­low French-learn­ers strug­gling for a grasp on the lan­guage. I fought hard­est for oxy­gen when he got to the part about his class­mates, a ver­i­ta­ble Unit­ed Nations of a group, strain­ing in this non-native lan­guage of theirs to dis­cuss var­i­ous hol­i­days. One par­tic­u­lar line has always stuck with me, after a Moroc­can stu­dent demands an expla­na­tion of East­er:

The Poles led the charge to the best of their abil­i­ty. “It is,” said one, “a par­ty for the lit­tle boy of God who call his self Jesus and… oh, shit.”

She fal­tered, and her fel­low coun­try­man came to her aid.

“He call his self Jesus, and then he be die one day on two… morsels of… lum­ber.”

The scene even­tu­al­ly end­ed up in print in “Jesus Shaves,” a sto­ry in Sedaris’ third col­lec­tion, Me Talk Pret­ty One Day. You can read it free online in a selec­tion of three of his pieces round­ed up by Esquire. Sedaris’ obser­va­tion­al humor does tend to come out in full force on hol­i­days (see also his read­ing of the Saint Nicholas-themed sto­ry “Six to Eight Black Men” on Dutch tele­vi­sion above), and indeed the hol­i­days pro­vid­ed him the mate­r­i­al that first launched him into the main­stream.

When Ira Glass, the soon-to-be mas­ter­mind of This Amer­i­can Life, hap­pened to hear him read­ing his diary aloud at a Chica­go club, Glass knew he sim­ply had to put this man on the radio. This led up to the big break of a Nation­al Pub­lic Radio broad­cast of “The San­ta­land Diaries,” Sedaris’ rich account of a sea­son spent as a Macy’s elf. You can still hear This Amer­i­can Life’s full broad­cast of it on the show’s site.

True Sedar­i­ans, of course, know him for not just his inim­itably askew per­spec­tive on the hol­i­days, but for his accounts of life in New York, Paris (the rea­son he enrolled in those French class­es in the first place), Nor­mandy, Lon­don, the Eng­lish coun­try­side, and grow­ing up amid his large Greek-Amer­i­can fam­i­ly. Many of Sedaris’ sto­ries — 20 in fact — have been col­lect­ed at the web site, The Elec­tric Type­writer, giv­ing you an overview of Sedaris’ world: his time in the elfin trench­es, his rare moments of ease among sib­lings and par­ents, his futile father-man­dat­ed gui­tar lessons, his less futile lan­guage lessons, his relin­quish­ment of his sig­na­ture smok­ing habit (the easy indul­gence of which took him, so he’d said at that Seat­tle read­ing, to France in the first place). Among the col­lect­ed sto­ries, you will find:

For the com­plete list, vis­it: 20 Great Essays and Short Sto­ries by David Sedaris. And, just to be clear, you can read these sto­ries, for free, online.

Note: If you would like to down­load a free audio­book nar­rat­ed by David Sedaris, you might want to check out Audi­ble’s 30 Day Free Tri­al. We have details on the pro­gram here. If you click this link, you will see the books nar­rat­ed by Sedaris. If one intrigues, click on the “Learn how to get this Free” link next to each book. 

Relat­ed Con­tent:

Be His Guest: David Sedaris at Home in Rur­al West Sus­sex, Eng­land

David Sedaris Reads You a Sto­ry By Miran­da July

David Sedaris and Ian Fal­con­er Intro­duce “Squir­rel Seeks Chip­munk”

David Sedaris Sings the Oscar May­er Theme Song in the Voice of Bil­lie Hol­i­day

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Open Culture was founded by Dan Colman.