The Russian Animators Who Have Spent 40 Years Animating Gogol’s “The Overcoat”

in Animation, Film, Literature | February 6th, 2024

“Steady Pushkin, mat­ter-of-fact Tol­stoy, restrained Chekhov have all had their moments of irra­tional insight which simul­ta­ne­ous­ly blurred the sen­tence and dis­closed a secret mean­ing worth the sud­den focal shift,” writes Vladimir Nabokov in his Lec­tures on Russ­ian Lit­er­a­ture. “But with Gogol this shift­ing is the very basis of his art.” When, “as in the immor­tal ‘The Over­coat,’ he real­ly let him­self go and pot­tered on the brink of his pri­vate abyss, he became the great­est artist that Rus­sia has yet pro­duced.” Tough though that act is to fol­low, gen­er­a­tions of film­mak­ers around the world have attempt­ed to adapt for the screen that mas­ter­work of a short sto­ry about the out­er­wear-relat­ed strug­gles of an impov­er­ished bureau­crat.

One par­tic­u­lar pair of Russ­ian film­mak­ers has actu­al­ly spent a gen­er­a­tion or two mak­ing their own ver­sion of “The Over­coat”: the mar­ried cou­ple Yuri Norstein and Franch­es­ka Yarbuso­va, who began the project back in 1981.

Their nine­teen-sev­en­ties short films Hedge­hog in the Fog and Tale of Tales had already received inter­na­tion­al acclaim from both fans and fel­low cre­ators of ani­ma­tion (their cham­pi­ons include no less an auteur than Hayao Miyaza­ki), with dis­tinc­tive­ly cap­ti­vat­ing effects achieved through a dis­tinc­tive­ly painstak­ing process. Whol­ly ana­log, it has grown only more labor-inten­sive as dig­i­tal tech­nol­o­gy has advanced so rapid­ly over the past few decades — decades that have also brought about great social, polit­i­cal, and eco­nom­ic changes in their home­land.

The Atroc­i­ty Guide video above offers a glimpse into Norstein and Yarbuso­va’s lives and work on the “The Over­coat” — to the extent that the two can even be sep­a­rat­ed at this point. Once, they were vic­tims of Sovi­et cen­sor­ship and sus­pi­cion, giv­en the ambigu­ous morals of their visu­al­ly lav­ish pro­duc­tions. Now, in their eight­ies and with this 65-minute-film nowhere near com­ple­tion (but five min­utes of which you can see in the video above), the prob­lem seems to have more to do with their own artis­ti­cal­ly com­mend­able but whol­ly imprac­ti­cal cre­ative ethos. They work to “sadis­ti­cal­ly high” stan­dards on a film that, as Norstein believes, “should be con­stant­ly chang­ing” — while also prop­er­ly express­ing the Gogo­lian themes of strug­gle, pri­va­tion, and futil­i­ty that can “only be cre­at­ed amid feel­ings of dis­com­fort and uncer­tain­ty” — hence their insis­tence on stay­ing in Rus­sia.

Relat­ed con­tent:

Niko­lai Gogol’s Clas­sic Sto­ry, “The Nose,” Ani­mat­ed With the Aston­ish­ing Pin­screen Tech­nique (1963)

Three Ani­mat­ed Shorts by the Ground­break­ing Russ­ian Ani­ma­tor Fyo­dor Khitruk

Watch The Amaz­ing 1912 Ani­ma­tion of Stop-Motion Pio­neer Ladis­las Stare­vich, Star­ring Dead Bugs

Watch the Sur­re­al­ist Glass Har­mon­i­ca, the Only Ani­mat­ed Film Ever Banned by Sovi­et Cen­sors (1968)

A Sovi­et Ani­ma­tion of Stephen King’s Short Sto­ry “Bat­tle­ground” (1986)

Enjoy 15+ Hours of the Weird and Won­der­ful World of Post Sovi­et Russ­ian Ani­ma­tion

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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A Look Inside David Bowie & Iman’s Beautiful Mountain Home

in Architecture, Art, Books, Life, Music | February 6th, 2024

It’s dif­fi­cult to imag­ine Iman and David Bowie invit­ing Vogue read­ers to join them on the above vir­tu­al tour of their moun­tain­top home near Wood­stock, New York when the rock leg­end was alive.

Grant­ed, short­ly after their 1992 wed­ding, he gave Archi­tec­tur­al Digest a peek at their ultra-lux­u­ri­ous, Indone­sian-style hol­i­day digs on the Caribbean island of Mus­tique, but, as reporter Christo­pher Buck­ley not­ed, “role changes have always been part of David Bowie’s per­sona.”

By the time they bought prop­er­ty and start­ed a fam­i­ly in New York, they had honed tech­niques for fly­ing under the radar in pub­lic, allow­ing them to lead a fair­ly reg­u­lar life in both Man­hat­tan and Ulster Coun­ty where the house they built on their 64-acre plot of Lit­tle Ton­shi Moun­tain is locat­ed.

Even the most ded­i­cat­ed city slick­er should be able to appre­ci­ate the beau­ty of their floor-to-ceil­ing Catskills views.

“It’s stark, and it has a Spar­tan qual­i­ty about it,” Bowie said pri­or to break­ing ground on the house:

The retreat atmos­phere honed my thoughts. I’ve writ­ten in the moun­tains before, but nev­er with such grav­i­tas.

WPDH in Pough­keep­sie report­ed that “the moun­tain­top retreat was kept “secret” from fans and paparazzi as much as any­thing can be hid­den in the age of the Inter­net and TMZ:”

Locals, how­ev­er, are well aware of Bowie’s moun­tain­top home. Although many knew of his address, the rock icon’s requests for pri­va­cy were most­ly hon­ored by his neigh­bors and fel­low Ulster Coun­ty res­i­dents. Bowie was spot­ted around town but rarely has­sled by strangers.

By and large, his neigh­bors left him in peace to pick up Chi­nese take out, browse the indie book­shop, and cel­e­brate his daughter’s birth­day at a near­by water park.

Bowie record­ed his final album, Black Star, on the moun­tain. Soon after, friends and fam­i­ly gath­ered to scat­ter his ash­es there too.

Iman con­fides that she found it dif­fi­cult to spend time at the house fol­low­ing his 2016 death, but spend­ing time there dur­ing the most intense part of the pan­dem­ic helped her come to terms with grief, and rejoice in the many con­tents that remind her of him.

Some high­lights:

  • Bowie’s 1980 paint­ing, Mus­tique, one of many self-por­traits he paint­ed over the years.

I feel like when I look at his eyes and I move around the house, it’s like it’s fol­low­ing me.

  • Lynn Chadwick’s sculp­ture “Ted­dy Boy and Girl”

Art con­sul­tant Kate Cher­ta­vian recalls how Iman enlist­ed her to help her track it down in the sum­mer of 1993 to mark the couple’s first wed­ding anniver­sary:

David had shared with her a small draw­ing of a sculp­ture by Lynn Chad­wick… a ver­sion of his Ted­dy Boy and Girl that had won the Inter­na­tion­al Sculp­ture Prize at the 1956 Venice Bien­nale. Although I didn’t yet know David, his inter­est in this sculp­ture, with its musi­cal ref­er­ences and incred­i­ble ener­gy, made per­fect sense. Ted­dy Boy and Girl is one of Chadwick’s best-known bod­ies of sculp­ture that helped rock­et the artist to inter­na­tion­al fame. The series elo­quent­ly embod­ies the emer­gent 1950s British Pop cul­ture as they depict post-war music-mad teens in their Edwar­dian frock coats danc­ing with arms in the air.

…way before David and I met, this was one of his favorite books. And actu­al­ly, he told me some of the lyrics from his song “Heroes” were actu­al­ly inspired by this book. And then of course, final­ly, when we meet, we can’t believe that we both adore the same book, but that also the whole sto­ry hap­pens from where I come from, Soma­lia.

  • A self-por­trait by their then-fif­teen-year-old daugh­ter Alexan­dria Jones, in which she and her moth­er are depict­ed inclin­ing gen­tly towards each oth­er:

It’s me and her and, of course, the black star. That’s David… she paint­ed this in 2016, which was the first year with­out David.

Of per­haps less imme­di­ate inter­est to those uncon­nect­ed to the world of high fash­ion is a pricey black croc­o­dile Her­mès Birkin bag, a sou­venir of a Parisian hol­i­day ear­ly in the couple’s romance. This item does come with an endear­ing sar­to­r­i­al sur­prise for Bowie fans, how­ev­er:

…and he bought him­self, you won’t believe it, san­dals.

Round­ing out the tour are a lim­it­ed edi­tion porce­lain pitch­er by Kara Walk­er and gifts from fash­ion design­er and pho­tog­ra­ph­er Hedi Sli­mane and fel­low for­mer mod­els Bethann Hardi­son and Nao­mi Camp­bell.

(Are we wrong to wish those san­dals had been Crocs?)

Relat­ed Con­tent 

Behold The Paint­ings of David Bowie: Neo-Expres­sion­ist Self Por­traits, Illus­tra­tions of Iggy Pop, and Much More

David Bowie’s Top 100 Books

The Art Col­lec­tion of David Bowie: An Intro­duc­tion

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

 

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The Disney Artist Who Developed Donald Duck & Remained Anonymous for Years, Despite Being “the Most Popular and Widely Read Artist-Writer in the World”

in Comics/Cartoons | February 5th, 2024

Don­ald Duck first appeared in Dis­ney’s 1934 car­toon The Wise Lit­tle Hen (below). In his sub­se­quent roles, he quick­ly devel­oped into that still-famil­iar fig­ure the New York­er once described as “per­son­i­fied irri­tabil­i­ty.” But it would take him anoth­er decade or so to become more than an incom­pe­tent, quick-to-anger foil for Mick­ey Mouse. It would also take the mind and hand of Carl Barks, a for­mer Dis­ney artist who’d retreat­ed to the edge of the Cal­i­for­nia desert to raise chick­ens and draw a few com­ic books for extra mon­ey. That osten­si­ble side gig last­ed thir­ty years, dur­ing which Barks wrote and drew about 500 Don­ald Duck sto­ries, build­ing an entire world around him now regard­ed as one of the great­est works of Amer­i­can com­ic art.

Even as Barks’ comics became enor­mous­ly pop­u­lar, he labored on them in total anonymi­ty; fans called him “the Good Duck Artist” (which now seems more of a com­men­tary on the artis­tic stan­dards of Dis­ney comics at the time) or “the Duck Man.” As comics Youtu­ber matttt puts it in the video above, “in the ear­ly nine­teen-fifties, the Duck Man was sell­ing three mil­lion comics every sin­gle month, and yet no one knew his name,” because “Dis­ney was intent on keep­ing alive the myth that Walt Dis­ney him­self per­son­al­ly drew the comics.” Despite that, it was clear to many read­ers, young and old, that one par­tic­u­lar Don­ald Duck artist was pro­duc­ing mate­r­i­al of excep­tion­al ambi­tion and “astound­ing­ly high qual­i­ty.” It would take the espe­cial­ly ded­i­cat­ed among them years and years of repeat­ed attempts before find­ing out his name.

“The duck comics were, at their best, rip-roar­ing, edge-of-your-seat, globe-trot­ting com­ic adven­tures,” says matttt. “They feel less like Steam­boat Willie and more like Indi­ana Jones or Star Wars — or, should I say, Indi­ana Jones and Star Wars feel like the duck comics, because both George Lucas and Steven Spiel­berg grew up read­ing, and are vocal fans of, the Duck Man.” Oth­er avowed Barks enthu­si­asts include R. Crumb, Matt Groen­ing, and even Osamu Tezu­ka, the “God of Man­ga” him­self. “Even when I open man­ga from much lat­er, like Drag­on Ball or One Piece, by artists who, to my knowl­edge, have nev­er read a Don­ald Duck com­ic, I see the Duck Man’s influ­ence: in those half-page scene-set­ting splash­es, the big eyes, expres­sive faces, the sense of motion and pac­ing.”

Barks only came into the pub­lic eye after his actu­al retire­ment, and in his lat­er decades found him­self fêt­ed around the world. Gen­er­a­tions of read­ers had grown up famil­iar with not just his sophis­ti­cat­ed inter­pre­ta­tion of Don­ald Duck and his nephews Huey, Dewey, and Louie, but also the city of Duck­burg he cre­at­ed and the char­ac­ters with whom he pop­u­lat­ed it: Gyro Gear­loose, the Bea­gle Boys, Mag­i­ca DeSpell, and most dis­tin­guished of all, Don­ald’s impos­si­bly wealthy uncle Scrooge McDuck. Like most mil­len­ni­als, I first encoun­tered them all through Duck­Tales, the Dis­ney TV series with a Bark­sian pen­chant for exot­ic trav­els and iron­ic end­ings; this pre­pared me to appre­ci­ate Barks’ orig­i­nal sto­ries as Glad­stone Comics sub­se­quent­ly reprint­ed them in the nineties. And like all for­mer young Barks fans, I’ve only come to appre­ci­ate them more in adult­hood.

Relat­ed Con­tent:

How Walt Dis­ney Car­toons Are Made: 1939 Doc­u­men­tary Gives an Inside Look

Don­ald Duck’s Bad Nazi Dream and Four Oth­er Dis­ney Pro­pa­gan­da Car­toons from World War II

An Ear­ly Ver­sion of Mick­ey Mouse Enters the Pub­lic Domain on Jan­u­ary 1, 2024

Watch 13 Exper­i­men­tal Short Films by Tezu­ka Osamu, the Walt Dis­ney of Japan

George Herriman’s Krazy Kat, Praised as the Great­est Com­ic Strip of All Time, Gets Dig­i­tized as Ear­ly Install­ments Enter the Pub­lic Domain

The Comi­clo­pe­dia: An Online Archive of 14,000 Com­ic Artists, From Stan Lee and Jack Kir­by, to Mœbius and Hergé

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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How French Cinema Works

in Film | February 5th, 2024

Evan Puschak, the video essay­ist bet­ter known as the Nerd­writer, has seen a lot of movies. Here on Open Cul­ture, we’ve pre­vi­ous­ly fea­tured his analy­ses of a range of pic­tures includ­ing Blade Run­ner, Reser­voir Dogs, Par­a­site, La Dolce Vita, Nos­tal­ghia, and You’ve Got Mail. When he notices some­thing spe­cial about the films com­ing out of one coun­try in par­tic­u­lar, we’d do well to lis­ten to him address why. He once devot­ed a video essay to Jean-Luc Godard­’s Breath­less, which he frames as hav­ing set off the nou­velle vague, the first move­ment most of us think of when we think of French cin­e­ma — which many of us around the world regard as occu­py­ing une classe à part. Puschak finds one rea­son we do so in his new video essay above.

That rea­son is the Cen­tre nation­al du ciné­ma et de l’image, or CNC, the gov­ern­men­tal agency tasked with pro­mot­ing not just French film but French audio­vi­su­al arts in gen­er­al. “For decades, it sat at the cen­ter of cin­e­ma in France, affect­ing every lay­er of the indus­try there,” says Puschak. Fund­ed by tax­es on cin­e­ma admis­sions, tele­vi­sion providers, and media both phys­i­cal and stream­ing, it redis­trib­utes mon­ey to the pro­duc­tion, dis­tri­b­u­tion, and exhi­bi­tion of films, tele­vi­sion shows, video games, and oth­er forms of art (as well as to the preser­va­tion of exist­ing art). As far as movies in par­tic­u­lar, the declared idea is to “sup­port an inde­pen­dent cin­e­ma that is bold in terms of mar­ket stan­dards and that can­not find its finan­cial bal­ance with­out pub­lic assis­tance.”

“In the US film indus­try, there’s only one met­ric to judge movies: com­mer­cial suc­cess,” Puschak says. “With­out par­tic­i­pa­tion by the state, there can be no oth­er met­ric. The mar­ket deter­mines every­thing,” and that holds as true for indie films as it does for broad Hol­ly­wood spec­ta­cles. The CNC also invests heav­i­ly in “the main­te­nance and ren­o­va­tion of the­aters, espe­cial­ly those that show art-house films,” all across France, and even in cin­e­ma edu­ca­tion for school­child­ren meant to encour­age an appre­ci­a­tion for “all kinds of movies, not just those that giant cor­po­ra­tions have mil­lions of dol­lars to pro­mote.” This in con­trast to the many Amer­i­cans “con­di­tioned from an ear­ly age to see only cer­tain kinds of movies in the the­ater.”

Of course, how well a CNC-style agency would work in Amer­i­ca, a world apart from the dirigiste cul­ture of France, is a mat­ter of debate. So, in fact, is the ques­tion of how well it works in France. It has “all the prob­lems you’d expect from a large bureau­cra­cy: slug­gish­ness, red tape, waste, con­tro­ver­sies over who gets to choose what films get mon­ey.” But the CNC has evolved in fits and starts with changes in tech­nol­o­gy and cul­ture, and the US has late­ly direct­ed no small amount of finan­cial sup­port to film pro­duc­tion in the form of state-lev­el tax cred­its. As any­one who vis­its the cin­e­mas of Paris will notice, France has a “pub­lic of devot­ed film­go­ers, peo­ple who want to go out to the movie the­ater and have a wide range of expe­ri­ences there.” Cinephiles the world over would sure­ly agree that any mon­ey spent to cul­ti­vate that is mon­ey well spent.

Relat­ed con­tent:

How the French New Wave Changed Cin­e­ma: A Video Intro­duc­tion to the Films of Godard, Truf­faut & Their Fel­low Rule-Break­ers

How Anna Kari­na (RIP) Became the Mes­mer­iz­ing Face of the French New Wave

Jean-Luc Godard’s Breath­less: How World War II Changed Cin­e­ma & Helped Cre­ate the French New Wave

A Cin­e­mat­ic Jour­ney Through Paris, As Seen Through the Lens of Leg­endary Film­mak­er Éric Rohmer: Watch Rohmer in Paris

An Intro­duc­tion to Jean-Luc Godard’s Inno­v­a­tive Film­mak­ing Through Five Video Essays

RIP Jean-Paul Bel­mon­do: The Actor Who Went from the French New Wave to Action Super­star­dom

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Gillian Anderson Reads Anaïs Nin’s Passionate Letter about Sex and Poetry

in Life, Poetry | February 2nd, 2024

From Let­ters Live comes a let­ter read by Gillian Ander­son. They pref­ace it with this: “In 1932, Cuban diarist Anaïs Nin and Amer­i­can nov­el­ist Hen­ry Miller began an incred­i­bly intense love affair that would last for many years. In the 1940s, at which point she, Miller, and a col­lec­tive of oth­er writ­ers were earn­ing $1 per page writ­ing erot­ic fic­tion for the pri­vate con­sump­tion of an anony­mous client known only as the “Col­lec­tor,” Nin wrote a pas­sion­ate let­ter to this mys­te­ri­ous fig­ure and made known her frustrations—frustrations caused by his repeat­ed insis­tence that they ‘leave out the poet­ry’ and instead ‘con­cen­trate on sex.’ ”

This let­ter comes from The Diary Of Anais Nin Vol­ume 3.

Relat­ed Con­tent 

A Brief Ani­mat­ed Intro­duc­tion to Noam Chomsky’s Lin­guis­tic The­o­ry, Nar­rat­ed by The X‑Files’ Gillian Ander­son

Hen­ry Miller Makes a List of “The 100 Books That Influ­enced Me Most”

Hear Anaïs Nin Read From Her Cel­e­brat­ed Diary: A 60-Minute Vin­tage Record­ing (1966)

How Did Every­thing Begin?: Ani­ma­tions on the Ori­gins of the Uni­verse Nar­rat­ed by X‑Files Star Gillian Ander­son

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Meet Johnny Costa, the Pianist Who Introduced Millions of Mister Rogers Fans to Jazz

in Jazz, K-12, Music, Television | February 2nd, 2024

Jazz pianist and com­pos­er Charles Cor­nell is not alone in his con­tempt for the sort of dumb­ed down musi­cal fare typ­i­cal of children’s pro­gram­ming.

The late John­ny Cos­ta, Mis­ter Rogers’ Neigh­bor­hood’s long-time musi­cal direc­tor and a self-described “real jazzer,” was of like mind:

Chil­dren have ears, and they’re peo­ple, and they can hear good music as well as any­body else. So I start­ed right from the begin­ning play­ing for them as I would for any adults.

The show not only hooked many young view­ers on jazz, it may have plant­ed a sub­lim­i­nal pref­er­ence for live jazz.

None of the show’s music was pre­re­cord­ed.

Instead, Cos­ta attend­ed every tap­ing, pro­vid­ing live accom­pa­ni­ment just off cam­era with per­cus­sion­ist Bob­by Raw­sthorne and bassist Carl McVick­er. They were such an inte­gral part of the show’s vibe that in 1985, Mr. Rogers broke the fourth wall to show his “tele­vi­sion neigh­bors” their set up.

As Cor­nell notes, above, host Fred Rogers, an accom­plished pianist him­self, wrote the program’s sig­na­ture tunes, includ­ing its famous open­ing theme, but left it to Cos­ta to impro­vise as he saw fit.

As a result the open­ing num­ber varies a bit from episode to episode, with hints of Oscar Peter­son, Art Tatum, Thelo­nius Monk and oth­er jazz world greats.

Cor­nell con­sid­ers Cos­ta their “crim­i­nal­ly unno­ticed” equal, but observes that his quar­ter cen­tu­ry of involve­ment on Mis­ter Rogers Neigh­bor­hood means his music has like­ly reached a far larg­er audi­ence.

Cos­ta had carte blanche to noo­dle as he saw fit under the onscreen pro­ceed­ings, includ­ing the many dis­cus­sions of feel­ings. This musi­cal under­scor­ing helped Rogers demon­strate the wide range of human emo­tions he sought to acknowl­edge and nor­mal­ize with­out con­de­scend­ing to his preschool audi­ence.

The show’s web­site prais­es Cos­ta for simul­ta­ne­ous­ly know­ing “when to stop play­ing and let the silence take over, as there were times when Fred Rogers didn’t want any­thing, even music, to dis­tract the chil­dren from con­cen­trat­ing on what he was say­ing or show­ing.”

As Cos­ta revealed:

I watch Fred, and there must be some kind of telepa­thy that we’re not aware of, because some­how I get the mes­sage to play or not to play.  I’m sure that some of it has to do with work­ing togeth­er all these years, but a lot of it is unex­plain­able.

The show afford­ed him the oppor­tu­ni­ty to play with renowned neigh­bor­hood vis­i­tors like trum­peter Wyn­ton Marsalis and croon­er Tony Ben­nett, as well as the Land of Make Believe’s pup­pets inhab­i­tants.

Which is not to say he nev­er ven­tured out­side of the neigh­bor­hood. Behold Cos­ta and “Handy­man” Joe Negri per­form­ing on 67 Melody Lane, a show geared toward adult view­ers.

Stream more of John­ny Costa’s music for Mis­ter Rogers’ Neigh­bor­hood below.

via Laugh­ing Squid

Relat­ed Con­tent 

Mis­ter Rogers Makes a List of His 10 Favorite Books

Mr. Rogers’ Nine Rules for Speak­ing to Chil­dren (1977)

The Col­ors of Mis­ter Rogers’ Hand-Knit Sweaters from 1979 to 2001: A Visu­al Graph Cre­at­ed with Data Sci­ence

Via Laugh­ing Squid

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

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Free: Watch Our Planet, a Groundbreaking Nature Documentary Series Narrated by David Attenborough

in Biology, Environment, Film, Nature | February 1st, 2024

The nature doc­u­men­tary series Our Plan­et opens with a star­tling­ly stark obser­va­tion cour­tesy of broad­cast­er, biol­o­gist, nat­ur­al his­to­ri­an, and author Sir David Atten­bor­ough:

Just 50 years ago, we final­ly ven­tured to the moon…

Since then, the human pop­u­la­tion has more than dou­bled…

(and) In the last 50 years, wildlife pop­u­la­tions have, on aver­age, declined by 60 per­cent.

The twelve-episode series, nar­rat­ed by Atten­bor­ough, is the result of a four-year col­lab­o­ra­tion between Net­flix, Sil­ver­back Films and the World Wildlife Fund. The cre­ators aren’t shy that it’s a race to beat the clock:

For the first time in human his­to­ry, the sta­bil­i­ty of nature can no longer be tak­en for grant­ed.

Rather than take view­ers on a doom scroll of glob­al pro­por­tions, they cul­ti­vate their con­ser­va­tion­ist impuls­es with gor­geous, nev­er-before-filmed views of ice caps, deep ocean, deserts and dis­tant forests.

The high def footage of the mul­ti­tudi­nous crea­tures inhab­it­ing these realms is even more of a hook.

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Whether the frame is filled by a Philip­pine eagle chick, a herd of migrat­ing ele­phants, a hunt­ing Ben­gal tiger or a male orchid bee per­fum­ing him­self to bet­ter his chances of attract­ing a mate, Our Plan­et’s non-human stars are con­sis­tent­ly cap­ti­vat­ing.

Some of the footage speaks direct­ly to the hard­ships these crea­tures are expe­ri­enc­ing as the result of cli­mate change, dwin­dling habi­tats, and oth­er hav­oc wreaked by our species.

Field pro­duc­er Ed Charles said Atten­bor­ough remarked that the plight of a starv­ing polar bear and her cubs pad­dling around the Arc­tic Ocean in search of food was “a real heart­break­er, and that it would cap­ture peo­ple’s imag­i­na­tions:”

This moth­er and her cubs should have been hunt­ing on the ice, even bro­ken ice. That’s where they’re supreme­ly adapt­ed to be, but we found them in water that was open for as far as the eye could see. That’s the real­i­ty of the world they live in today. Nature can be bru­tal. But to see this fam­i­ly with the cub, strug­gling due to no fault of their own, it makes it very hard.

Giv­en how many non-human crea­tures’ fates hinge on human action, and the film­mak­ers’ goal of help­ing us “tru­ly under­stand why nature mat­ters to us all, and what we can do to save it, (so) we can cre­ate a future where nature and peo­ple thrive”, it’s awful­ly sport­ing of Net­flix to bring the series out from behind its sub­scrip­tion pay­wall.

The first sea­son can cur­rent­ly be enjoyed for free on YouTube here.

The film­mak­ers also pro­vide a num­ber of free edu­ca­tion­al resources for schools and younger view­ers.

Not that we adults should sit back and wait for the younger gen­er­a­tion to bail us out of this seem­ing­ly insol­u­ble mess.

Our Plan­et’s web­site shares ways in which all of us can take an active role in sav­ing and restor­ing pre­cious parts of the plan­et our species has near­ly destroyed.

Again, it’s bet­ter than doom scrolling.

Con­sid­er our remain­ing jun­gles and rain­forests, “a nat­ur­al ally in the fight against cli­mate change” due to the incred­i­ble diver­si­ty of life they har­bor.

They help reg­u­late glob­al weath­er, cool the plan­et by reflect­ing the sun’s heat, gen­er­ate and send out vast amounts of water, and remove car­bon from the atmos­phere.

Atten­bor­ough points out that humans have cleared jun­gle and for­est suf­fi­cient to meet­ing all future human demand for food and tim­ber. The trick will be learn­ing how to use this pre­vi­ous­ly cleared land more effi­cient­ly while prac­tic­ing envi­ron­men­tal stew­ard­ship.

Indi­vid­u­als can start by edu­cat­ing them­selves and hold them­selves to a high stan­dard, refus­ing to buy any item whose pro­duc­tion is tied to defor­esta­tion.

Gov­ern­ments can offer finan­cial incen­tives to com­pa­nies with a proven com­mit­ment to using this land in thought­ful, eco­log­i­cal­ly sus­tain­able ways.

Rather than suc­cumb to over­whelm­ing despair, take heart from inno­va­tors breath­ing new life into a defor­est­ed part of Brazil sev­en times the size of the Unit­ed King­dom.

Eco­log­i­cal con­cerns did not seem near­ly so press­ing when vast amounts of rain for­est once occu­py­ing this land were cleared in order to pas­ture cat­tle. A lack of fore­sight and sus­tain­able prac­tices led it to become so degrad­ed it could no longer sup­port graz­ing.

(Cat­tle aside, birds, insects, mam­mals, plants and oth­er for­mer inhab­i­tants were also SOL.)

Rather than cut down more pre­cious jun­gle, trail­blaz­ing envi­ron­men­tal vision­ar­ies are pro­mot­ing regen­er­a­tion with native seedlings, plant­i­ng fast-grow­ing, super-effi­cient crops, and restor­ing the jun­gle adja­cent to grow­ing areas as a form of nat­ur­al pes­ti­cide.

That pro­vides a glim­mer of hope, right?

The 97-year-old Atten­bor­ough can even get on board with eco­tourism, a risky move giv­en how a large car­bon foot­print can trans­late to a dim pub­lic view.

Per­haps he’s bank­ing that first-hand encoun­ters with won­ders once encoun­tered only in doc­u­men­taries could help keep the plan­et spin­ning long after we’re no longer here to bear wit­ness.

Watch the first sea­son of Our Plan­et for free here.

Relat­ed Con­tent 

David Atten­bor­ough Reads “What a Won­der­ful World” in a Mov­ing Video

How Sounds Are Faked For Nature Doc­u­men­taries: Meet the Artists Who Cre­ate the Sounds of Fish, Spi­ders, Orang­utans, Mush­rooms & More

Watch Young David Atten­bor­ough Encounter Ani­mals in Their Nat­ur­al Habi­tats: Video from the 1950s and 1960s

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

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A 500-Page Book Explores the Ghosts & Monsters from Japanese Folklore

in Art, Books, History | February 1st, 2024

West­ern­ers tend to think of Japan as a land of high-speed trains, expert­ly pre­pared sushi and ramen, auteur films, bril­liant ani­ma­tion, ele­gant wood­block prints, glo­ri­ous old hotels, sought-after jazz-records, cat islands, and ghost towns. The last of those has, of course, not been shown to har­bor lit­er­al wraiths and spir­its. But if that sort of thing hap­pens to be what you’re look­ing for, Japan’s long his­to­ry offers up a wealth of mytho­log­i­cal chimeras whose form, behav­ior, and sheer num­bers exceed any of our expec­ta­tions. Wel­come to the super­nat­ur­al realm of the shapeshift­ing, good- and bad-luck-bring­ing, trick-play­ing yōkai.

“Trans­lat­ing to ‘strange appari­tion,’ the Japan­ese word yōkai refers to super­nat­ur­al beings, mutant mon­sters, and spir­its,” writes Colos­sal’s Grace Ebert. “Mis­chie­vous, gen­er­ous, and some­times venge­ful, the crea­tures are root­ed in folk­lore and expe­ri­enced a boom dur­ing the Edo peri­od when artists would ascribe inex­plic­a­ble phe­nom­e­na to the unearth­ly char­ac­ters.”

Hiroshi­ma Pre­fec­ture’s Miyoshi Mononoke Muse­um, whose open­ing we announced here on Open Cul­ture in 2019, “hous­es the largest yōkai col­lec­tion in the world with more than 5,000 works, and a book recent­ly pub­lished by PIE Inter­na­tion­al show­cas­es some of the most icon­ic and bizarre pieces from the insti­tu­tion.”

Writ­ten by eth­nol­o­gist Yumo­to Koichi, a yōkai expert whose dona­tions con­sti­tute most of the Miyoshi Mononoke Muse­um’s col­lec­tion, the 500-page YOKAI offers “the rare expe­ri­ence of see­ing the brush­work of Edo-era painters like Tsukio­ka Yoshi­toshi,” whom we’ve fea­tured here as Japan’s last great wood­block artist. Poised between the human and ani­mal king­doms, reflect­ing the ways of the past as well as the forces of nature, yōkai would seem to belong entire­ly to the tales of a bygone age. But in fact, many of them have joined the canon since Tsukioka’s time, hav­ing emerged from haunt­ed-school rumors, the fer­tile imag­i­na­tions of man­ga artists, and even video games. Whether to accept these “mod­ern yōkai” has been a mat­ter of some debate, but as Japan­ese pop­u­lar cul­ture has long shown us, every age needs its own mon­sters.

via Colos­sal

Relat­ed con­tent:

The First Muse­um Ded­i­cat­ed to Japan­ese Folk­lore Mon­sters Is Now Open

The Ghosts and Mon­sters of Hoku­sai: See the Famed Wood­block Artist’s Fear­some & Amus­ing Visions of Strange Appari­tions

When a UFO Came to Japan in 1803: Dis­cov­er the Leg­end of Utsuro-bune

Behold the Mas­ter­piece by Japan’s Last Great Wood­block Artist: View Online Tsukio­ka Yoshitoshi’s One Hun­dred Aspects of the Moon (1885)

Dis­cov­er the Ghost Towns of Japan — Where Scare­crows Replace Peo­ple, and a Man Lives in an Aban­doned Ele­men­tary School Gym

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Explore the Surface of Mars in Spectacular 4K Resolution

in Art, Science | January 31st, 2024

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Could you use a men­tal escape? Maybe a trip to Mars will do the trick. Above, you can find high def­i­n­i­tion footage cap­tured by NASA’s three Mars rovers–Spirit, Oppor­tu­ni­ty and Curios­i­ty. The footage (also con­tributed by JPL-Cal­tech, MSSS, Cor­nell Uni­ver­si­ty and ASU) was stitched togeth­er by Elder­Fox Doc­u­men­taries, cre­at­ing what they call the most life­like expe­ri­ence of being on Mars. Adding more con­text, Elder Fox notes:

The footage, cap­tured direct­ly by NASA’s Mars rovers — Spir­it, Oppor­tu­ni­ty, Curios­i­ty, and Per­se­ver­ance — unveils the red plan­et’s intri­cate details. These rovers, act­ing as robot­ic geol­o­gists, have tra­versed var­ied ter­rains, from ancient lake beds to tow­er­ing moun­tains, uncov­er­ing Mars’ com­plex geo­log­i­cal his­to­ry.

As view­ers enjoy these images, they will notice infor­mal place names assigned by NASA’s team, pro­vid­ing con­text to the Mar­t­ian fea­tures observed. Each rover’s unique jour­ney is high­light­ed, show­cas­ing their con­tri­bu­tions to Mar­t­ian explo­ration.

Safe trav­els.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Behold Col­or­ful Geo­log­ic Maps of Mars Released by The Unit­ed States Geo­log­i­cal Sur­vey

Carl Sagan Presents Six Lec­tures on Earth, Mars & Our Solar Sys­tem … For Kids (1977)

NASA Releas­es a Mas­sive Online Archive: 140,000 Pho­tos, Videos & Audio Files Free to Search and Down­load

Hear the Very First Sounds Ever Record­ed on Mars, Cour­tesy of NASA

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Plato’s Dialogue Gorgias Gets Adapted into a Short Avant-Garde Film

in Film, Philosophy | January 31st, 2024

The word sophis­ti­cat­ed may sound like praise today, but it orig­i­nat­ed as more of an accu­sa­tion. Trace its ety­mol­o­gy back far enough and you’ll encounter the sophists, itin­er­ant lec­tur­ers in ancient Greece who taught sub­jects like phi­los­o­phy, math­e­mat­ics, music, and rhetoric — the last of which they mas­tered no mat­ter their osten­si­ble sub­ject area. Their rep­u­ta­tion has passed down to us our cur­rent under­stand­ing of the word sophistry as “sub­tly decep­tive rea­son­ing or argu­men­ta­tion.” A sophist may or may not have known what he was talk­ing about, but he knew how to talk about it in the way his audi­ence want­ed to hear.

It is in the com­pa­ny of sophists that Pla­to places Socrates in the dia­logue Gor­gias, a sec­tion of which has been adapt­ed into the short film above. An “exper­i­men­tal video essay from Epoché mag­a­zine,” as Aeon describes it, it “com­bines some­what cryp­tic archival visu­als, a haunt­ing, dis­so­nant score, and text from an exchange between Socrates and the tit­u­lar Gor­gias on the nature of ora­to­ry.” The lat­ter describes ora­to­ry as his “art,” which serves “to pro­duce the kind of con­vic­tion need­ed in courts of law and oth­er large mass­es of peo­ple” on the sub­ject of “right and wrong.” Socrates, in his ques­tion­ing way, leads Gor­gias to hear his objec­tion that ora­to­ry pro­duces con­vic­tion with­out knowl­edge, mak­ing it a mere pseu­do-art or form of “flat­tery” akin to bak­ing pas­tries or beau­ti­ful­ly adorn­ing one’s own body.

“For some­one with no knowl­edge of the objects involved,” writes Epoché’s co-edi­tor John C. Brady, “the arts and the pseu­do-arts appear per­haps indis­tin­guish­able. But, inso­far as the pseu­do-arts focus on gen­er­at­ing belief first and fore­most (as opposed to ratio­nal jus­ti­fi­ca­tion) they have an advan­tage. In front of an audi­ence of chil­dren, the chef will beat the doc­tor when it comes to demon­strat­ing prowess in prepar­ing ‘whole­some’ foods.” To that extent, Socrates’ basic obser­va­tion holds up still today, more than 2,400 years after Gor­gias. The sit­u­a­tion may even have wors­ened in that time: “far from us mod­erns hav­ing a more ‘sci­en­tif­ic’ (i.e. ‘art­ful’) approach to our action,” haven’t the pseu­do-arts just “added to their reper­toire the lan­guage of ‘knowl­edge’?”

Such enlight­ened twen­ty-first cen­tu­ry men and women “clip on a Fit­bit to track the minu­ti­ae of move­ments, down­load a ‘Pomodoro’ sys­tem app to record the when and the what of their work through the day,” use “calo­rie-count­ed food diaries, bud­get apps, online track­ers that tell them how much time they are spend­ing on Twit­ter vs. e‑mail.” Their eyes are on the prize of a bal­cony, a work-life bal­ance; there’s often a carafe of wine air­ing in there some­where too.” We believe that, in order to real­ize this dream, “we need to be sci­en­tif­ic, ratio­nal, col­lect the data, work smarter not hard­er etc., etc. But haven’t we just here fall­en into the ora­tors’ trap?” All this “bet­ter liv­ing through data” starts to look like sim­ple per­pet­u­a­tion of “the ease and plea­sure of being ‘con­vinced’ by the many pseu­do-arts, rather than grap­pling with the real objects that con­sti­tute the con­crete­ness of our lives.” Want­i­ng is fun; know­ing exact­ly what we want and why we want it is phi­los­o­phy.

via Aeon

Relat­ed con­tent:

Lit­er­ary The­o­rist Stan­ley Fish Offers a Free Course on Rhetoric, or the Pow­er of Argu­ments

Jon Hamm Nar­rates a Mod­ern­ized Ver­sion of Plato’s Alle­go­ry of the Cave, Help­ing to Diag­nose Our Social Media-Induced Nar­cis­sism

The Drink­ing Par­ty (1965 Film) Adapts Plato’s Sym­po­sium to Mod­ern Times

Why Socrates Hat­ed Democ­ra­cies: An Ani­mat­ed Case for Why Self-Gov­ern­ment Requires Wis­dom & Edu­ca­tion

How to Speak: Watch the Lec­ture on Effec­tive Com­mu­ni­ca­tion That Became an MIT Tra­di­tion for Over 40 Years

How Pulp Fic­tion Uses the Socrat­ic Method, the Philo­soph­i­cal Method from Ancient Greece

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Meet Alma Deutscher, the Classical Music Prodigy: Watch Her Performances from Age 6 to 14

in K-12, Music, Opera | January 30th, 2024

One needn’t think too hard to come up with a list of cel­e­brat­ed chil­dren who seem some­how less excep­tion­al when their baby fat comes off and their per­ma­nent teeth come in.

We’ll eat Wern­er Herzog’s shoe if Alma Deutsch­er’s name is on it.

When she was 11, con­duc­tor Johannes Wild­ner told the New York Times that “she is not good because she is young. She is good because she is extreme­ly tal­ent­ed and has matured very ear­ly.”

Her par­ents were the first to rec­og­nize her extra­or­di­nary abil­i­ties.

It’s nice when a musi­cal­ly gift­ed child is born to par­ents who are not only will­ing to cul­ti­vate that seed, they under­stand that their 18 month old sings with per­fect pitch…

She was near­ing the age of rea­son when the gen­er­al pub­lic became acquaint­ed with the pig­tailed com­pos­er who played piano and vio­lin, loved impro­vis­ing and drew con­stant, not uni­ver­sal­ly wel­come com­par­isons to Mozart.

At sev­en, she penned a short opera inspired by “The Sweep­er of Dreams”, a short sto­ry by Neil Gaiman.

 

She fol­lowed that up with a full length oper­at­ic reimag­in­ing of Cin­derel­la (age 10) and rig­or­ous train­ing that built on her ear­ly expo­sure to Par­ti­men­ti — key­board impro­vi­sa­tion.

Now 18, Alma con­tin­ues to spell­bind lis­ten­ers with her seem­ing­ly mag­i­cal abil­i­ty to con­jure a piano sonata using ran­dom­ly select­ed notes in less that a minute, just as she wowed 60 Min­utes cor­re­spon­dent Scott Pel­ley after he picked a B, an A, an E flat, and a G from a hat back in 2017, when she was 12.

She’s was unabashed about her love of melody in the 60 Min­utes appear­ance, and has remained so, explain­ing the rea­son­ing behind her piece, Waltz of the Sirens, to a 2019 Carnegie Hall audi­ence by say­ing that she’s always want­ed to write beau­ti­ful music:

Music that comes out of the heart and speaks direct­ly to the heart, but some peo­ple have told me that nowa­days melodies and beau­ti­ful har­monies are no longer accept­able in seri­ous clas­si­cal music because in the 21st cen­tu­ry, music must reflect the ugli­ness of the mod­ern world. Well, in this waltz, instead of try­ing to make my music arti­fi­cial­ly ugly in order to reflect the mod­ern world, I went in exact­ly the oppo­site direc­tion. I took some ugly sounds from the mod­ern world, and I tried to turn them into some­thing more beau­ti­ful through music.

The full length opera The Emperor’s New Waltz is the soon to be 19-year-old’s first major adult achieve­ment in what promis­es to be a long career.

Tak­ing her inspi­ra­tion from Hans Chris­t­ian Ander­sen’s The Emperor’s New Clothes, she sought to cre­ate a love sto­ry that would appeal to young pop fans (while also get­ting a few swipes in at the “tune­less world of aton­al con­tem­po­rary music.”)

As she not­ed in an inter­view with Germany’s Klas­sik Radio, it’s “def­i­nite­ly the beau­ti­ful melodies that unite pop and clas­si­cal music:”

I’m sure that if Mozart or Schu­bert had heard the most beau­ti­ful melodies of ABBA, or Queen or Elton John, then they would have been jeal­ous and they would have said, “I wish I had thought of that!”

Relat­ed Con­tent

Leonard Bern­stein Intro­duces 7‑Year-Old Yo-Yo Ma: Watch the Young­ster Per­form for John F. Kennedy (1962)

Leonard Bernstein’s First “Young People’s Con­cert” at Carnegie Hall Asks, “What Does Music Mean?”

Hear the High­est Note Sung in the 137-Year His­to­ry of the Met­ro­pol­i­tan Opera

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

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